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The Western philosophical tradition as the prime culprit : a new interpretation of Hobbes's diagnosis of the English Civil War Chengyi, Peng
Abstract
There is little question that Hobbes's Leviathan and Behemoth are largely responding to the civil conflicts that were tearing seventeenth-century England apart, but scholars disagree in their interpretations of Hobbes's diagnosis and prescription for the civil war. Complementing previous interpretations, my MA thesis suggests that Hobbes also traces the source of the civil conflicts to Western philosophical tradition (WPT) itself both methodologically and substantially. Methodologically, ancient Western philosophers do not start their ratiocination process with definitions of the terms used, and Hobbes argues that this lack of adequate method leads to all kinds of absurdities and consequently a whole false reference world. This critique is largely based on Hobbes's materialist accounts of philosophy and mind. Substantially, Hobbes suggests that Aristotle's natural, moral and civil philosophies in particular contribute to the chaotic opinions and the civil conflicts. After detecting this source, Hobbes undertakes perhaps the most ambitious endeavor to exorcise the demon of the tradition in Western history, by radically scientizing the philosophical tradition and establishing a science of politics.
Item Metadata
Title |
The Western philosophical tradition as the prime culprit : a new interpretation of Hobbes's diagnosis of the English Civil War
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Creator | |
Publisher |
University of British Columbia
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Date Issued |
2008
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Description |
There is little question that Hobbes's Leviathan and Behemoth are largely responding to the civil conflicts that were tearing seventeenth-century England apart, but scholars disagree in their interpretations of Hobbes's diagnosis and prescription for the civil war. Complementing previous interpretations, my MA thesis suggests that Hobbes also traces the source of the civil conflicts to Western philosophical tradition (WPT) itself both methodologically and substantially. Methodologically, ancient Western philosophers do not start their ratiocination process with definitions of the terms used, and Hobbes argues that this lack of adequate method leads to all kinds of absurdities and consequently a whole false reference world. This critique is largely based on Hobbes's materialist accounts of philosophy and mind. Substantially, Hobbes suggests that Aristotle's natural, moral and civil philosophies in particular contribute to the chaotic opinions and the civil conflicts. After detecting this source, Hobbes undertakes perhaps the most ambitious endeavor to exorcise the demon of the tradition in Western history, by radically scientizing the philosophical tradition and establishing a science of politics.
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Extent |
1115619 bytes
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Type | |
File Format |
application/pdf
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Language |
eng
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Date Available |
2008-09-22
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Provider |
Vancouver : University of British Columbia Library
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Rights |
Attribution-NonCommercial-NoDerivatives 4.0 International
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DOI |
10.14288/1.0066633
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URI | |
Degree | |
Program | |
Affiliation | |
Degree Grantor |
University of British Columbia
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Graduation Date |
2008-11
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Campus | |
Scholarly Level |
Graduate
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Rights URI | |
Aggregated Source Repository |
DSpace
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Item Citations and Data
Rights
Attribution-NonCommercial-NoDerivatives 4.0 International