- Library Home /
- Search Collections /
- Open Collections /
- Browse Collections /
- UBC Theses and Dissertations /
- Eschatological backgrounds of devotionalism in Buddhist...
Open Collections
UBC Theses and Dissertations
UBC Theses and Dissertations
Eschatological backgrounds of devotionalism in Buddhist China Nishi Goldstone, Jane
Abstract
Eschatology and devotionalism are dominant threads in the rich fabric of Chinese Buddhist history. Yet as in countless other areas of modern Buddhist studies, the investigation has barely begun. This paper analyses the dynamic interplay between eschatology and devotionalism in religious history by focussing on Northern China during the fourth to the eighth centuries A.D. when the intensely popular worship of Maitreya Buddha was overtaken by the worship of Amitabha Buddha. The wider implications of this shift include not only the change from an Abhidharma world-view to a Mahayana world-view but from a state of eschatological disappointment or despair to its resolution by salvation through faith. Thus the greatest and most enduring form of Buddhist devotionalism — the Pure Land movement — is rooted in an age permeated with the ethos of the eschaton. This phenomenon in China is set within the context of the overall development of devotionalism and eschatology from their origins in India to their continuity in present-day Japan and South East Asia. While specific textual, biographical, historical and archaeological data is utilized in supporting the main thesis, the various symbols of Buddhist eschatology and devotionalism are presented as variations on the universal themes of cosmic renewal and faith with mythic counterparts in all religious traditions.
Item Metadata
Title |
Eschatological backgrounds of devotionalism in Buddhist China
|
Creator | |
Publisher |
University of British Columbia
|
Date Issued |
1978
|
Description |
Eschatology and devotionalism are dominant threads in the rich fabric of Chinese Buddhist history. Yet as in countless other areas of modern Buddhist studies, the investigation has barely begun. This paper analyses the dynamic interplay between eschatology and devotionalism
in religious history by focussing on Northern China during the fourth to the eighth centuries A.D. when the intensely popular worship of Maitreya Buddha was overtaken by the worship of Amitabha Buddha. The wider implications of this shift include not only the change from an Abhidharma world-view to a Mahayana world-view but from a state of eschatological disappointment or despair to its resolution by salvation through faith. Thus the greatest and most enduring form of Buddhist devotionalism — the Pure Land movement — is rooted in an age permeated with the ethos of the eschaton.
This phenomenon in China is set within the context of the overall development of devotionalism and eschatology from their origins in India to their continuity in present-day Japan and South East Asia. While specific textual, biographical, historical and archaeological data is utilized in supporting the main thesis, the various symbols of Buddhist eschatology and devotionalism are presented as variations on the universal themes of cosmic renewal and faith with mythic counterparts in all religious traditions.
|
Genre | |
Type | |
Language |
eng
|
Date Available |
2010-02-26
|
Provider |
Vancouver : University of British Columbia Library
|
Rights |
For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use.
|
DOI |
10.14288/1.0094375
|
URI | |
Degree | |
Program | |
Affiliation | |
Degree Grantor |
University of British Columbia
|
Campus | |
Scholarly Level |
Graduate
|
Aggregated Source Repository |
DSpace
|
Item Media
Item Citations and Data
Rights
For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use.