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Delgamuukw Trial Transcripts

[Proceedings of the Supreme Court of British Columbia 1989-06-06] British Columbia. Supreme Court Jun 6, 1989

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 17015  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 Vancouver, B.C.  2 June 6, 198 9  3  4 THE REGISTRAR:  Order in court.  In the Supreme Court of British  5 Columbia, this 6th day of June, 1989, the matter of  6 Delgamuukw versus Her Majesty the Queen at bar, my  7 lord.  May I remind you you are still under oath.  8 THE WITNESS:  Yes.  9 THE REGISTRAR:  Would you state your name for the record, ma'am?  10 THE WITNESS:  Susan Marsden.  11 THE REGISTRAR:  Thank you.  12  13 CROSS-EXAMINATION ON QUALIFICATIONS CONTINUED BY MR. MACAULAY:  14 Q   Witness, you became a house member in 1974, correct?  15 A   Yes.  16 Q   A member of a house, Gitksan house.  And in doing so  17 you accepted the discipline of the house?  18 A   Discipline?  I'm not sure I know what you mean by  19 that.  20 Q   Well, for instance, you accepted the chief's  21 statements in the house's adaawk?  22 A   I don't know what you mean by accept.  23 Q   Well, wasn't it -- didn't every member of your house  24 accept what the chief said at the feast about the  25 house's history by the way of his reciting the house's  2 6 adaawk?  27 A   They were taught it, yes.  28 Q   You were taught it, and you accepted what you were  29 taught?  30 A   I think there's a -- it's not like a -- it's just not  31 the way a Gitksan person would describe it.  It's not  32 that you -- you accept his authority, and you listen  33 to what is told to you, and you're taught it.  As a  34 member of the house from another race, I wasn't in the  35 heart of things in the sense of being prepared for any  36 high ranking position, and much as I was exposed to  37 the history of the house, I wasn't expected to take on  38 important roles in it.  39 Q   But you were closely connected with high ranking  40 people in Gitksan houses?  41 A   Yes, but my name was not a high ranking name.  42 Q   But you heard the adaawk recited at the feast?  43 A   Not the house of Gwinuu, no, but I was familiar with  44 it.  45 Q   You never heard the -- that was your house, was it?  46 A   That's correct.  47 Q   You never heard that adaawk recited at a feast? 17016  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 A   No, they're not recited at every feast.  2 Q   Did the chief of your house tell you the history of  3 the house?  4 A   It was primarily my father-in-law who told me.  5 Q   Is he a member of that house?  6 A   He's a related house.  He's the chief of a related  7 house, and he's the head chief of that Wilnat'ahl,  8 W-i-l-n-a-t-'-a-h-l.  9 Q   Wilnat'ahl comprises several houses, does it?  10 A   Yes.  11 Q   And when he told you the history of either -- of any  12 house, you accepted what he said?  13 A  Well, that's that word accepted.  14 Q   Yes.  15 A  Well, you haven't really defined it.  16 Q   You either accept as true or you don't accept as true  17 a statement of history, don't you?  18 A   Inasmuch as it was a statement of history, yes, I  19 accepted it.  20 Q   All right.  And you were a member of a Gitksan house  21 when you embarked on your work for the Tribal Council?  22 A   Yes.  23 Q   Did you do any work for the Kitwancool council?  24 A   Not directly, no.  25 Q   There's a separate council for Kitwancool, isn't  26 there?  27 A   They don't have a Tribal Council.  28 Q   They have a Tribal Council?  29 A   They don't have a Tribal Council.  30 Q   They don't have a Tribal Council?  31 A   No, they have their own elders.  They have their  32 own -- they function in a traditional manner.  33 Q   Now, I'm going to refer you to page 21 in volume 1.  34 Can the witness be shown 1050?  Volume 1, my lord,  35 page 21, the first full paragraph, which reads:  36  37 "It is only the simooget, or chief, the 'very  38 most person', that can establish the sacred  39 context of the feast.  The baxmaga, or pole-  40 raising feast, is the culmination of a lifetime  41 of proper practice in which the wilnat'ahl,  42 with his leadership, have obeyed the fundamen-  43 tal law of respect.  The simooget, like the  44 pole, manifests the spiritual centre of the  45 microcosm.  The power that flows through the  46 pole also flows through the spine of the chief.  47 In a sense, the chief and the pole are one." 17017  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 That is your opinion?  2 A   That is my opinion on their beliefs, yes.  3 Q   On their beliefs.  Do you accept that the power that  4 flows through the pole also flows through the spine of  5 the chief?  Do you believe that?  6 A   I don't think my beliefs are at issue here.  7 Q   You have to answer my question, witness.  Do you  8 believe that?  9 A  My belief system and the belief system of the Gitksan  10 overlap.  They're not exactly the same.  11 Q   But that doesn't answer the question that I just put  12 to you.  13 A   In part is the answer.  14 Q   You believe it in part.  Do you believe that -- well,  15 what part do you not believe?  16 A  My understanding is that my opinion has to do with the  17 historical elements in the adaawk and in what I  18 understand to be the belief system of the Gitksan.  19 What my own personal beliefs are isn't relevant in my  20 report or in my opinion.  21 Q   Has Solomon Marsden told you that the adaawk includes  22 a history of his house and Wilnat'ahl?  23 A   Yes.  24 Q   And do you believe that, that the adaawk is, amongst  25 other things, a history of his house and Wilnat'ahl?  26 A   I think that the record of movements and the different  27 villages and the wars that he's told to me and that  28 I've read elsewhere are accurate in essence.  29 Q   Has Solomon Marsden told you that his adaawk has never  30 changed for thousands of years?  31 A   Yes.  32 Q   And do you believe that?  33 A   Yes.  Changed in substance.  34 Q   And I put it to you that you have accepted a system of  35 belief from the time you became a member, a house  36 member of a Gitksan house?  37 A   No.  38 Q   You didn't.  Do you believe in the supernatural  39 elements in the adaawk?  40 A   They're not necessary to my analysis of the adaawk.  41 Q   But do you believe them or do you not believe them?  42 A   I don't know.  I wasn't there.  43 Q   Now, if you'll turn to page 21.  Oh, the same page  44 we've been looking at.  Right at the top of the page  45 you say -- the last sentence reads:  46  47 "Here," 17018  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1  2 and that's -- you're referring to the feast,  3  4 "events are witnessed in their essence, in the  5 light of the law, as part of the flow of spirit  6 through time."  7  8 Is that your opinion?  9 A   That is my opinion about their beliefs.  10 Q   Do you believe in the flow of spirit through time?  11 A   I think it's compatible with other religious beliefs.  12 MR. MACAULAY:  Now, I'll refer you to volume 2 at page 148.  13 THE COURT:  14 8.  14 MR. MACAULAY:  15 Q   148, my lord.  The heading is "Conclusions."  I'll  16 read the following, the first conclusion:  17  18 "The social and political institutions of the  19 Gitksan and the laws that govern them were  20 revealed from the spirit world, in the  21 beginning, and throughout history,"  22  23 and I'll stop there.  That is your opinion?  24 A   That is what they've told me, and that is what is in  25 their adaawk.  26 Q   And do you believe that?  27 A   I believe that that's an accurate account of their  28 beliefs.  29 Q   Yes, but do you believe that yourself, or did you  30 believe that when you were writing this opinion, that  31 the social and political institutions of the Gitksan  32 were revealed from the spirit world?  33 A   I have to say the same thing, that I don't think my  34 personal beliefs are part of my opinion.  35 Q   No, but what are your personal beliefs in that regard?  36 Do you believe that the social and political  37 institutions of the Gitksan were revealed from the  38 spirit world?  39 A   I think that it's possible.  40 MR. MACAULAY:  Now, the flow of spirit referred to in the  41 earlier passage, does that refer to the, amongst other  42 things, to the power of halayts or shamans?  43 MR. GRANT:  Well, is my friend referring -- there's two  44 references he made earlier.  Which of the two on page  45 21 is he referring to now?  46 MR. MACAULAY:  The one at the top of the page, the flow of  47 spirit through time. 17019  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 MR. GRANT:  The reference from the feast?  2 MR. MACAULAY:  3 Q   Yes.  4 A   I'm sorry, would you repeat the question?  5 Q   You used the term the flow of the spirit through time.  6 Does that refer to the power of halayts or shamans?  7 A   Shamanic power is considered to be a spiritual power  8 by the Gitksan, yes.  9 Q   It's an individual power, isn't it?  10 A   Yes.  11 Q   It pertains to a particular person?  12 A   It's a particular person's accessing of a power that  13 is out there.  14 Q   Well, in -- if you'll turn to page 137 in volume 1,  15 where you start dealing extensively with shamanic  16 power, you say towards the bottom of the page:  17  18 "The animals in human form are the many spirit  19 forces on which a shaman can draw."  20  21 That's your opinion of what they believe?  22 A   Yes.  23 Q   And do you believe that yourself?  24 A   I haven't had those experiences, no.  25 Q   And at page 139 you say, in the first full paragraph  26 on that page you say:  27  28 "The Gitksan shamanic tradition is characterized  29 by the powers of the Bear and the Eagle.  Among  30 the important elements of the apparel of the  31 Gitksan shaman are the bear-claw headdress and  32 the bear-skin robe.  The Gitksan shaman's use  33 of the skin and the claws of the bear indicates  34 that it is this spirit of the bear, in this  35 case, that aides the shaman in his transforma-  36 tion to a superhuman or supernatural state."  37  38 That's your opinion of what their belief is?  39 A   Yes.  40 Q   And do you yourself believe that the shaman is  41 informed by the spirit of the bear?  42 A   Once again, I don't know.  I haven't had that  43 experience.  44 Q   Are there still shamans?  45 A   Not to my knowledge, but then it's not a public  46 activity.  47 Q   Are there any secret societies? 17020  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 A   Not to my knowledge; but once again, they're secret.  2 MR. MACAULAY:  You haven't heard of any?  3 MR. GRANT:  It's a hard question to answer, my lord.  If she  4 knows, then they're not secret.  5 MR. MACAULAY:  6 Q   You know from your reading that the secret societies  7 used to perform at the feast?  8 A   Yes.  9 Q   So it wasn't secret in that sense?  People knew who  10 the members were?  11 A   They didn't actually perform.  They knew who the  12 members were.  13 Q   The whole village would know who the members were?  14 A   But their activities that were related -- their  15 spiritual activities took place in secret.  16 Q   But they had some very public functions?  17 A   Yes.  18 Q   And you've never seen one?  19 A   No.  And that doesn't have a great deal of time depth  20 in the cultures, those secret societies.  21 Q   That came up from the coast?  22 A   It's recent in terms of centuries.  23 Q   Now, back to volume 1, page 18, you say there the  24 bond -- this is the fourth line.  25  26 "The bond,"  27  28 and you're referring to the land here, so that should  29 really read the bond with the land,  30  31 "is a partnership or marriage, in the deepest  32 sense.  If the laws of respect for other forms  33 of life is disregarded, or the principle of  34 partnership and balance is broken in any way,  35 the animals, or the land, or both will ensure  36 that the wilnat'ahl will no longer harvest  37 their territory."  38  39 And then you give a quotation from Mr. Jeff Harris,  40 Luus.  That is your opinion?  41 A  Well, I think this is a good example of where you  42 can -- from our western viewpoint we can look at the  43 same phenomena logically and come to the same con-  44 elusions without having to involve ourselves in the  45 supernatural beliefs.  If you --  4 6 Q   But you —  47    MR. GRANT:  The witness isn't finished. 17021  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 A  We know that if we abuse the land that it has  2 consequences for us in our own way, and they see it as  3 a relationship with the living form -- the life forms  4 on the planet.  5 Q   Well, you are talking there about the belief in  6 retaliation by the animals, aren't you?  You just read  7 that passage of Luus to refresh your memory.  8 A  Well, I think -- I don't know.  In some cases it's  9 seen as retaliation.  In some cases the animals simply  10 aren't there any more.  11 Q   Well, that is a form of supernatural intervention  12 that's being talked about, is it?  13 A   The Gitksan believe that the animals have conscious-  14 ness as well, a form of consciousness, and that they  15 know what they're doing.  They see them as brothers  16 rather than as -- as something beneath man.  17 Q   Well, that second passage of Luus talks about the  18 course of the river changing, the one at the very  19 bottom of page 18, the top of page 19, and you quote  20 this.  21 A   Yes.  22 Q   And Mr. Harris is describing how the river changes?  23 A   Yes.  24 Q   And he says, and I use his word:  25  26 "So somebody is helping the fish or they're  27 helping themselves."  28  2 9 A   Right.  30 Q   And he's referring to a supernatural event, isn't he,  31 not to the Department of Fisheries?  32 A  We would consider that a supernatural event in the  33 western viewpoint, yes.  34 Q   And do you believe in such supernatural events in  35 those circumstances?  36 A   To a -- in part.  In part.  I think that animals  37 have -- that animals are not necessarily what the  38 western world looks at them as.  I don't think I'd go  39 as far as -- as saying -- I don't know.  I have to say  4 0 I don't know.  41 Q   Well, is Jeff Harris, Luus -- he's a hereditary chief,  42 isn't he?  43 A   Yes.  44 Q   He's a head chief of a house?  45 A   Yes, the House of Luus.  46 Q   And did you speak to Jeff Harris on this subject?  47 A   No, this is from a tape, but I have spoken to him. 17022  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 Q   You have spoken to him?  2 A   Casually.  3 MR. MACAULAY:  Yes.  You identify that as a taped interview in  4 1979.  5 THE COURT:  What does NMC mean?  6 THE WITNESS:  National Museum of Canada.  7 THE COURT:  Oh.  8 THE WITNESS:  It was done by a member of George MacDonald's  9 team.  10 MR. MACAULAY:  11 Q   Did you go to Jeff Harris and ask him about this  12 passage that you saw fit to quote?  13 A   No, I didn't.  14 Q   Do you believe what he says about somebody helping the  15 fish or the fish helping themselves?  16 A   I think I just answered that.  17 Q   Well, is your answer that may be so?  18 A   I said I don't know.  19 Q   When was Temlaham abandoned?  20 A  Well, the archaeological evidence indicates that it  21 was abandoned in the -- somewhere between 3800 BP and  22 3200 BP.  That would be the mid-range.  23 Q   What archaeological evidence do you rely on in that  24 case?  25 A   The work at Hagwilget, the work at Kitselas, and the  26 work at Prince Rupert Harbour.  27 Q   Are you referring to work by Sylvia Albright?  28 A   No, I'm referring to work by MacDonald and Inglis and  2 9 Ames and Coupland.  30 Q   But they didn't work up at Temlaham?  31 A  Ames worked at the Hagwilget dig.  32 Q   At Hagwilget, yes.  33 A  And MacDonald.  Hagwilget is part of the Temlaham  34 area.  35 Q   Hagwilget is part of Temlaham?  36 A   Yes, that area on the way to the Hagwilget bridge and  37 the Hagwilget Canyon.  38 THE COURT:  What were the years you said again, 3800 BP to?  39 THE WITNESS:  To 3200.  4 0 THE COURT:  32 00.  41 MR. MACAULAY:  42 Q   And in your system of dating, of chronology did you  43 use that as a bench mark, working back from that date  44 and forward from that date?  45 A   The dates cluster around that event in -- in a way  46 that makes it a more stable foundation for dating, so  47 that is a key event. 17023  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 Q   And now, the institution of the feast, did it pre-date  2 the abandonment of Temlaham?  3 A   There are indications in the adaawk that it did.  4 Q   How long has the feast been going, the institution of  5 the feast?  6 A  Well, I think there are elements that came together to  7 make the feast as we know it now and that it evolved  8 over time, and I think there are elements indicated in  9 the adaawk in the early times that are part of the  10 feast.  For example, the importance of identifying  11 oneself by some crest object.  12 MR. MACAULAY:  Well, how early did the north coast people  13 identify themselves by some crest object?  14 MR. GRANT:  Well, my lord, I just -- my friend has now very much  15 embarked on the very substance of the evidence of the  16 witness, and I wonder how --  17 MR. MACAULAY:  Oh, very much so.  18 MR. GRANT:  -- that is -- which, of course, I say when my friend  19 is going into -- we're here on a qualifications thing,  20 and my friend is jumping about.  I had no objection to  21 what he has earlier, but now he's dealing with --  22 jumping around into the very question of the dating,  23 and that -- and if my friend by that questioning is  24 conceding that this witness is qualified to give those  25 opinions, that's fine, we can get on with it, and I  26 could lead her, and he would have his chance to cross-  27 examine.  But I wonder what the relevance of these  28 particular questions are to qualifications.  29 MR. MACAULAY:  Well, my friend and your lordship will see in a  30 minute.  At any rate, the witness has given the source  31 of that particular date.  32 THE COURT:  Well, it is getting a little bit away from  33 qualifications, isn't it, Mr. Macaulay?  34 MR. MACAULAY:  Well —  35 THE COURT:  You say it will all come clear in a moment, will it?  3 6 MR. MACAULAY:  Yes.  37 THE COURT:  All right.  On that basis I will allow you to  38 proceed.  3 9 MR. MACAULAY:  40 Q   Now, when did the feast start evolving, at the  41 beginning of time?  10000 BP I think is the date you  42 start with.  43 A   I cover this in my report, the elements of the socio-  44 political and cultural system and how they come  45 together.  It's part of the summaries that I have in  46 each chapter of what the adaawk indicate were aspects  47 of the culture at particular times.  I'm not -- I 17024  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 haven't evolved a theory on my own.  I've simply  2 extrapolated information from the adaawk after I feel  3 comfortable that they're either early or later or  4 middle in terms of time.  5 Q   Well, the early adaawk, were they adaawk that pre-date  6 the feast?  7 A   One of the elements in the feast is the fact that you  8 have reciprocal services between two groups.  9 Q   Yes.  10 A   If a member of your house dies, a member of your  11 opposite house does the services for you, and at the  12 feast you pay them.  There is evidence in the early  13 adaawk of exogamous matrilineal groups that interact,  14 and that is one of the foundations for the reciprocal  15 services that is an essential part of the feast, and  16 that's what I highlight as one of the aspects of what  17 we now know as the feast that is present in the early  18 adaawk.  19 Q   Was there the system of verification in the earliest  20 adaawk, in connection with the earliest adaawk?  21 A  Verification of oral histories you mean?  22 Q   Yes.  23 A   It's not specifically indicated in the adaawk.  24 Q   But you treat the early adaawk in the same way as you  25 treat the later ones, don't you, in your methodology?  26 A   Yes, because it's been stated many times that they're  27 passed on as an important aspect of the heritage of  28 the house.  29 Q   But your methodology ignores the situation that there  30 was no verification in the earliest times?  31 A  Well, I didn't say there was no verification.  I said  32 there's -- it's not stated in the adaawk that there  33 was.  34 Q   Are you assuming that there was?  Did you assume in  35 your methodology that there was verification?  36 A   I didn't assume it.  As a result of working with this  37 I concluded that the transmission of the adaawk was --  38 had been an important aspect of the culture for a long  3 9 time.  40 Q   You don't fit into any academic category?  41 A   Not just one, no.  42 Q   You don't belong to any academic or learned society?  43 A   No.  44 Q   There are no academic authorities that you consider  45 compelling or binding?  46 A   Do you mean disciplines or individuals?  47 Q   Either. 17025  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 A   There are a number of people who have worked with the  2 material that I have, and I respect their work very  3 much.  4 Q   But you don't consider their conclusions binding on  5 you in any way?  6 A   Not unless I can see their -- the processes that they  7 came to.  For example, with Duff, he shows his  8 processes.  9 Q   Do you approve of his processes?  10 A   I don't agree with all of the conclusions, but I  11 certainly approve of his methodology.  And that's what  12 academics do.  They use the same basis of data, and  13 they use -- they show their methodology, and then they  14 discuss their different conclusions, whether it's the  15 methodology or --  16 Q   Is there anyone else's methodology you approve?  17 A   I think when George MacDonald applies himself to a  18 particular subject area concerning the adaawk that he  19 does a good job of it.  And certainly his -- his  20 understanding of the culture is really quite  21 significant.  22 Q   Is there any academic discipline qualified to judge  23 your work?  24 A  Well, I feel that if — if I wrote out all of the  25 processes that I went through to come to the  26 conclusions in this report, that an academic of --  27 that had worked with oral histories could look at it,  28 and I think that they would approve it.  29 Q   What -- in what discipline, if you wrote it all out?  30 A  Well, either -- it depends on the person involved.  It  31 would be either anthropology or history or -- there  32 are interdisciplinary -- there are people who are  33 interested in using the methods and the points of view  34 of different disciplines together.  It's happening in  35 universities.  36 Q   Yes.  37 A   It's not unheard of.  38 Q   You haven't published anything about your methodology,  39 have you?  40 A   No, this has been done for the court case.  41 Q   Have you invited opinions from historians or  42 anthropologists on your methodology?  43 A  My understanding was that this couldn't become public  44 until after the court case, and, therefore, I've been  45 waiting.  46 Q   The methodology you developed yourself because there  47 was no satisfactory methodology that had been 17026  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  1 developed?  2 A  Well, as I pointed out yesterday, the kinds of things  3 that Duff had begun to do with the files are similar  4 to what I did.  5 Q   That was unpublished work, was it, that you are  6 talking about, unpublished work of Duff's?  7 A   Oh, I'm sorry, his -- the files that we went through  8 yesterday on Kitkatla --  9 Q   Yes.  10 A   -- that are transcriptions of the Barbeau-Beynon  11 research and summaries of them?  12 Q   Yes.  Were they published?  13 A   No, they were never published.  14 Q   So the work of Duff's you're talking about are works  15 that he had not published when you make approving  16 comments on his methodology?  17 A   Oh, whether a work is published or not isn't, to my  18 mind, the ultimate criterion of whether it's  19 worthwhile.  There are many Ph.D. theses that are  20 extremely important in academic fields, and they're  21 not published.  22 Q   But a Ph.D. thesis is vetted by a panel from that  23 particular discipline, isn't it?  24 A   That's true.  25 Q   And they're published in the sense that there is a  26 list kept of them at the university at the very least  27 with the -- a description of what the thesis is about?  2 8 A   Urn hum.  29 Q   I don't notice any reference to Adams in the  30 authorities you refer to in your opinion.  Are you  31 familiar with Adams' work?  32 A   Yes, I am.  33 Q   John Adams.  Is that of any -- is his work on the  34 Gitksan of any relevance to what you were doing?  35 A   I didn't find it useful, no.  He had a few direct  36 quotes there that were informative.  37 Q   You mean he quoted from others?  38 A   Urn hum.  39 Q   But you didn't find any of his work useful, his own  40 work?  41 A   I don't agree with his analysis, no.  42 Q   He is the, what, in recent times the -- his work -- he  43 is the most prominent anthropologist who did work  44 specifically with the Gitksan?  45 A   No, I wouldn't say that he was considered prominent in  46 his field.  He's -- it's just that he's one of the few  47 people that's actually published something with the 17027  S.M. Marsden (for Plaintiffs)  Cross-exam on qualifications  by Mr. Macaulay  term Gitksan in it.  He didn't spend a great deal of  time, and it hasn't been his lifetime's work.  He spent a few months in the Gitksan country?  I'm not sure how long he spent there, but from what  the elders told me, his interviews weren't very in  depth.  jAY:  I have no further questions.  :  Thank you.  Mr. Grant, do you wish to re-examine?  :  Well, the dilemma I'm faced with, as I've raised  with objection to my friends, is twofold.  I just want  to advise your lordship that I did not -- I would,  subject to your lordship's ruling, if this witness is  qualified, go in depth into the methodology.  After  reviewing it and considering your rulings with earlier  witnesses on qualifications, I made a judgment not to  go into this witness's methodology during qualifications, as I saw the concern.  Now, my friends have  introduced that, and I'm in a way -- I don't want  to -- my very cursory review of what this witness has  done in qualifications was in light of how you have  approached the qualification question with other  experts.  :  Well, didn't you go into methodology when you dealt  with the Metlakatla situation?  The Kitkatla Duff files.  The Kitkatla.  I'm sorry.  Yes.  What I'm saying is I did not go into the --  you have before you, of course, the adaawk and the  Fireweed that this witness referred to.  I have not  gone into and would go into during her evidence the  methodology as we move through the body of evidence of  how she dealt with each of these things in much more  detail.  :  I think I'm against you, Mr. Grant, on the question  of re-examination on that issue.  I think you have  examined in chief on methodology, and I don't think  that re-examination is open to you on that score.  :  Okay.  :  I'm not sure that's a mortal blow of some kind, but  I think it's a procedural process that we have to go  through, and I don't think you need to trouble  yourself.  Okay.  I don't think it's open to you.  Yes.  Thank you.  So that solves that problem.  Thank you, my lord.  I just wondered if there was --  1  2  3  Q  4  A  5  6  7  MR.  MACAU  8  THE  COURT  9  MR.  GRANT  10  11  12  13  14  15  16  17  18  19  20  21  22  23  THE  COURT  24  25  MR.  GRANT  26  THE  COURT  27  MR.  GRANT  28  29  30  31  32  33  34  THE  COURT  35  36  37  38  MR.  GRANT  39  THE  COURT  40  41  42  43  MR.  GRANT  44  THE  COURT  45  MR.  GRANT  46  THE  COURT  47  MR.  GRANT 17028  S.M. Marsden (for Plaintiffs)  Re-exam on qualifications  by Mr. Grant  1 I did have a few other areas, just briefly.  2 THE COURT:  All right.  3 RE-EXAMINATION ON QUALIFICATIONS BY MR. GRANT:  4 Q   Ms. Marsden, Mr. Willms referred to Exhibit 1051-2,  5 which you don't have to look at right now.  He  6 referred to this annotated bibliography of Miss  7 Cruikshank in which she refers to Vansina as writing  8 seminal work.  Was Vansina -- do you know if he was an  9 anthropologist or what field he was?  10 A   It's my understanding he was a historian.  11 Q   Thank you.  And Vansina in that reference, and I will  12 just read to you the -- it's a very brief reference in  13 her annotation.  She quotes at the bottom of page 5 of  14 Exhibit 1051-2, Part III, referring to Vansina:  15  16 "Even though he states repeatedly that the  17 '...study of the oral traditions of a culture  18 cannot be carried out unless a thorough  19 knowledge of the culture and of the language  20 has been previously acquired...' many anthro-  21 pologists have remained unconvinced that he  22 understands what this means."  23  24 Do you have or at the time you commenced the review of  25 the adaawk did you have a thorough knowledge of the  26 culture of the Gitksan?  27 A   By the time I started the full --  28 Q   Yes.  29 A   Yes, yes.  30 Q   And do you have a knowledge -- I know you don't speak  31 the language.  You have indicated that.  But do you  32 have a knowledge of the language that's sufficient  33 that you've understood the names and the Gitksan words  34 in the oral traditions?  35 A   I have quite a large vocabulary in the language.  I  36 haven't mastered the grammar, and the vocabulary deals  37 primarily with crests and place-names and personal  38 names.  And I understand to a certain extent the way  39 the words are put together.  And I have some under-  40 standing of the Tsimshian and Nishga languages also.  41 Q   Do you have an understanding and did you at the time  42 you commenced the adaawk of the kinship system of the  43 Gitksan?  44 A   Yes.  45 Q   The social structure of the Gitksan?  46 A   Yes.  47 Q   The symbolic processes of the Gitksan? 17029  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  S.M. Marsden (for Plaintiffs)  Re-exam on qualifications  by Mr. Grant  A   Yes.  MR. MACAULAY:  The large map that is there, that is an  enlargement of map 1 of the map --  MR. WILLMS:  I object, my lord.  This is something that, unless  my friend can say where this refers to in cross-  examination, something new.  He's introducing  something brand new, which is in a map that's been  sitting there for two days.  If the witness is  qualified, I'm sure we'll hear all about the map, but  I object to this on qualifications.  It doesn't arise out of the cross-examination, Mr.  Grant.  My friends had this -- this map is part of the  report, my lord.  It hasn't been introduced.  My  friends asked the witness as to whether or not she  made any reference to dating in her report.  To the  extent that that map, which is -- my friends have had  since last November, is appendix 1 to the Marsden  report, and my friends know that, that map has on it  dating, independent dating.  That's the only point I  wish to make.  THE COURT:  Well, if your question relates specifically to  something that was asked in cross-examination, I think  you may ask it.  I do not think you can direct the  attention of the witness to the map.  THE COURT:  MR. GRANT:  MR.  GRANT:  Q  A  Q  A  Q  A  Q  A  THE COURT:  THE WITNESS  MR. GRANT  THE COURT  MR. GRANT  Q  A  Q  Okay.  In the preparation of your report, part of your  report was a map of early migrations; is that right?  Yes.  In that map of the early migrations do you refer to  independent dating from another field other than the  adaawk?  Yes.  And which field is that?  It's a field of geology.  Okay.  And who do you rely on for that data?  Prest.  Sorry?  P-r-e-s-t.  Prest.  Oh, all right.  And is that with respect to glaciation?  Yes.  You were asked by Mr. Macaulay about whether you  agreed with other authorities just this morning, and  you referred to Duff, for example, and you referred to 17030  S.M. Marsden (for Plaintiffs)  Re-exam on qualifications  by Mr. Grant  1 his files, and you said that you agree with his  2 methodology.  In the Wolf Clan or in the almost  3 published Barbeau books of the adaawk where there's a  4 part 1 and a part 2 does he set out his methodology?  5 A   No, he doesn't.  6 MR. GRANT:  Okay.  You were asked about whether or not Mr. Duff,  7 Wilson Duff's files that you relied on were published  8 or unpublished by Mr. Macaulay this morning.  Are you  9 aware that Wilson Duff relied on his unpublished  10 material in the Calder case when he gave evidence?  11 MR. WILLMS:  I object, my lord.  12 THE COURT:  Sounds leading.  13 MR. WILLMS:  Sounds like some evidence from Mr. Grant.  14 THE COURT:  Yes.  15 MR. GRANT:  It's in the transcript.  It's not in evidence, my  16 lord.  17 THE COURT:  It seems to me that's a argument you can make.  18 MR. GRANT:  Yes, I don't need that.  Those are all my questions  19 of the witness on qualifications.  2 0 THE COURT:  Thank you.  All right.  Mr. Willms.  21 MR. WILLMS:  My lord, I might be a few minutes, and it might be  22 more convenient or more comfortable for Ms. Marsden  23 to —  24 THE COURT:  Whatever she wishes.  You can stay there and have  25 the best seat in the house, Ms. Marsden, or you can go  26 and sit in the back.  Whatever you think would be more  27 comfortable.  28 THE WITNESS:  Thank you.  2 9 THE COURT:  Go ahead, Mr. Willms.  30 MR. WILLMS:  My lord, Ms. Marsden's report sets out a 10,000  31 year history of migration, political structure, legal  32 structure, and resource ownership of the Gitksan, and  33 it is my submission that no matter what qualifications  34 the witness has, the opinions which the plaintiffs  35 seek to tender through Ms. Marsden are not properly  36 the subject of opinion evidence in a court of law.  37 Your lordship will recall that Dr. Ray's evidence, Dr.  38 Galois, Dr. Morrison were all limited to identifying  39 relevant documents and explaining why they thought  40 those documents were relevant but were prevented,  41 including Dr. Lane, from interpreting the documents,  42 which is a matter for your lordship.  43 There is no question, as the witness indicated in  44 cross-examination, that there is no chronology in the  45 adaawks, that is, there is no chronology in the sense  46 of 10,000 years, 5,000 years or anything like that in  47 the adaawk, and so Ms. Marsden must of necessity 17031  Submission by Mr. Willms  1 interpret the adaawk, interpret the oral history in  2 order to provide a 10,000 year history of the Gitksan.  3 And it's my submission, my lord, that just like the  4 anthropologists, Dr. Lane, the historical geographers,  5 Dr. Galois and Dr. Ray and Mr. Morrison, that at best,  6 as the proper subject of opinion evidence, interpreta-  7 tion is beyond the scope of the witness for opinion  8 evidence.  Identification as to relevance might be,  9 and I'll deal with that in a minute, but it's my  10 submission that no court of law should allow evidence  11 on the 10,000 year history at large of migration,  12 political structure, legal structure, and resource  13 ownership of anyone, be it the plaintiffs or anyone.  14 It is simply beyond the scope of proper opinion  15 evidence.  16 Now, the second point, my lord -- and, my lord,  17 that really is a more expanded way of putting the  18 history-at-large objection that I took to Dr. Galois,  19 with Dr. Galois' evidence.  People have spent years of  20 their lives studying small periods in history based on  21 the relevant documentation, very narrow focused fields  22 based on a wealth of expertise, and in this case a  23 field whose breadth is only limited by the ice age, I  24 suppose, 10,000 years ago -- we're going to hear about  25 the ice age to today, and in my submission that is  26 something that is far beyond the scope of any opinion  27 evidence that's receivable in a court of law.  28 The second point, my lord, is that initially, and  29 I marked it as Exhibit 1051-1, Ms. Marsden was  30 described as someone who was going to give evidence on  31 the anthropology and history of the Gitksan people,  32 yet she's not an anthropologist, she's not a  33 historian.  You'll recall that her evidence was that  34 she saw the annotated bibliography prepared by Dr.  35 Cruikshank for the first time a couple of months ago,  36 and she only skim read parts of Vansina or read parts  37 of Vansina she thought relevant, but she didn't read  38 Vansina until after she'd started her work, after  39 she'd picked her methodology and started her work.  40 Now, the normal reaction when you talk about a  41 10,000 year history is that it's history, but she's  42 not a historian.  We've already been told, my lord, in  43 court in respect of another witness by Mr. Grant that  44 this falls within the field of anthropology.  And, my  45 lord, I'm handing up Mr. Grant's successful submission  46 in respect of Dr. Daly in oral histories, and I've  47 just included the page where I took the initial 17032  Submission by Mr. Willms  1 objection.  It's not particularly important for my  2 present purposes, my lord.  I made the objection on  3 page 1025 at line 35, and then there was some  4 discussion, and then Mr. Grant made his submission,  5 the successful submission here, my lord, at line 30 on  6 page 11926.  Mr. Grant said -- I'll skip the first  7 sentence after he describes my meritless objection.  8 He carries on and says:  9  10 "The point is that this witness is an anthro-  11 pologist, an expert in the field.  He states.  12 'The researcher of oral tradition must be  13 critical and comparative in outlook.'  He makes  14 this comment, and is this -- I think it goes to  15 weight, of course.  It's a question of weight.  16 Is this -- I think it is relevant for you to  17 know whether this is his only -- own view or  18 not."  19  20 And then he discusses Vansina and then carries on.  21  22 "We have had a cross-examination of numerous  23 other anthropological experts."  24  25 And I won't read the rest of it, but Dr. Daly then was  26 able to explain where he got his knowledge of oral  27 histories, and he referred to Dr. Cruikshank's  28 annotated bibliography, and that's the annotated  29 bibliography, my lord, that is now marked as Exhibit  30 1051-2.  And the very thorough collection is described  31 by Dr. Daly on the next page, page 11927.  32 Now, it is my submission, my lord, that if there  33 is a field in which oral history fits, it's either  34 history, that's Vansina, or it's anthropology, as Dr.  35 Daly said and as Mr. Grant successfully submitted to  36 your lordship sometime ago.  But those are the  37 academic fields, and this witness does not have the  38 qualifications in either.  In fact, my lord, you'll  39 recall in cross-examination on qualifications this  40 witness said in 1985 and agreed today that the study  41 of oral history is not considered one of the subjects  42 in anthropology.  Well, in my submission, she's  43 clearly wrong there.  It is considered a subject in  44 anthropology.  It's also a subject in history.  It's  45 the subject of a very lengthy annotated bibliography  46 dealing with all of the various writings or many of  47 the various writings in the field. 17033  Submission by Mr. Willms  1 The other point, my lord, is that the witness did  2 say in cross-examination on qualifications, and I  3 asked her -- and this is in the transcript starting at  4 16974 over to 16975, line 46 over to line 9.  I said  5 prior to -- the question was:  6  7 "Q   Prior to reading the Barbeau histories that  8 you are chronologizing, what academic training  9 did you have in assessing oral histories?"  10  11 And the witness's answer was:  12  13 "A   There isn't, strictly speaking, academic  14 training available in assessing oral histories.  15 Oral histories are dealt with by anthro-  16 pologists in different ways and there is one  17 historian who has dealt with oral histories as  18 history, but in terms of going to a university  19 and getting a degree in a discipline that deals  20 thoroughly with oral history as history, it  21 doesn't exist."  22  23 Now, that last line is correct, my lord, but there is  24 an extremely large body of writing on oral history.  25 And it's clear, my lord, from the witness's evidence  26 that she has not referred to that body of writing.  27 The reason why this is particularly relevant, my  28 lord, I think is highlighted by the extracts that I  29 read to the witness in which she acknowledged that  30 there is a great debate in anthropology and history  31 about the use and the value of oral histories as  32 history.  And I'm just going to read briefly, my lord,  33 from a work by Malinowski.  And you may remember  34 Malinowski was one of the leading participant  35 observation anthropologists.  Dr. Daly referred to him  36 as being one of the founding people in participant  37 observation.  But I'm reading from the fourth to the  38 last page in Exhibit 1051-2 where Dr. Cruikshank --  39 it's the large Cruikshank -- it should be in the grey  40 binder, my lord, at -- if you go into the fourth to  41 the last page, and it will have a page number 5 at the  42 bottom of the page.  4 3    THE COURT:  Yes.  44 MR. WILLMS:  And here Cruikshank assesses "Myth in Primitive  45 Psychology" by Bronislaw Malinowski, 1955, and says  46 this:  47 17034  Submission by Mr. Willms  1 "Malinowski took the position that what people  2 said about their past in myth or oral narrative  3 was largely irrelevant.  These accounts had  4 little value in and of themselves but served  5 merely as charters to justify the present  6 social order.  Furthermore, people were quite  7 capable of modifying their myths to minimize  8 obvious inconsistencies in their social order.  9 While Malinowski is associated with  10 functionalist interpretations of myth,  11 particularly in this paper, his latter point  12 makes a tentative move toward some of the  13 postulates of structuralism."  14  15 THE COURT:  That's a plain language sentence, isn't it?  16 MR. WILLMS:  To understand structuralism, my lord, I think you  17 go back to another section and she discusses  18 structuralism, and perhaps even then you don't  19 understand it.  But, in any event, what that high-  20 lights, my lord, is that in respect of oral histories,  21 whether you're in the field of anthropology, as  22 Malinowski is, whether you're in the field of history,  23 as Vansina is, there is a tremendous academic debate  24 as to the value and the usefulness of oral tradition.  25 And that academic debate, in my submission, my lord,  26 is something that really wasn't considered by this  27 witness at all because she didn't know about it.  She  28 didn't do the reading in the area, did not have the  29 background in the area.  She developed her own  30 methodology based primarily on some unpublished work  31 by Duff and then carried on.  32 The other point, my lord, in terms of the -- one  33 of the critical elements that are discussed in the  34 debate, and I've been through this with other  35 witnesses, and your lordship will recall Dr. Trigger's  36 work, which has been put to a couple of witnesses.  37 Vansina has been put to some witnesses.  Bishop and  38 Ray, which is 902-6, was put to Dr. Daly.  One of the  39 underlying factors in each one is the independent  40 verification of oral histories even where historians  41 or anthropologists have said that they're reliable.  42 And almost universally in terms of reliability, at  43 least in the published works, and I haven't seen any  44 published works marked by my friends in response to  45 the ones that I've marked, but the published works  46 deal with recent history, a hundred years or so, as a  47 reliable period for oral history.  And Bishop and Ray 17035  Submission by Mr. Willms  1 at Exhibit 902-6 is probably as clear a discussion of  2 that as exists.  3 This witness has said, my lord, in cross-  4 examination that when she was told that it was an  5 adaawk, she accepted it.  That is not critical, in my  6 submission, which is one of the aspects of the debate  7 in the discipline.  She also acknowledged that she did  8 not in her report, except for the recent past, refer  9 to independent scientific dating of the report -- of  10 the adaawks.  And I suppose, my lord, that takes us to  11 exactly what Ms. Marsden described that she did do.  12 Her methodology, in my submission, is unique.  It's  13 not Duff's, it's different than Duff's, and if the  14 court accepted it, we would have giving evidence  15 someone who is not only the first in her field, but  16 the only person in her field in the world.  17 In her own words, and I'm just going to read from  18 page 16976, starting there at line 30 --  19 THE COURT:  This is the evidence of the witness yesterday?  20 MR. WILLMS:  Yes.  21  22 "Q   Well, who would you say are the leading people  23 in the field of oral history?  24 A   I think it's something that's starting."  25  26 Now, my submission, my lord, is either she's clearly  27 wrong because of the academic debate which puts oral  28 history into either history or anthropology, or if  29 she's right, if it's just starting, if she's the first  30 one, then her evidence is untestable in a court of  31 law.  It will result, in my submission, in the  32 creation of the perfect expert witness, someone's  33 who's unassailable and impossible to refute by cross-  34 examination or otherwise.  35 And it's my submission, my lord, recalling that  36 opinion evidence comes in as an exception to the  37 hearsay rule, and recalling Wigmore's extensive  38 discussion, for example, of reliability in the  39 scientific sense of opinion evidence, that is, being  40 able to test, verify, that in that sense it's not  41 verifiable, and in the adversary nature of our  42 system -- the adversary nature of our system requires  43 that opinions can be tested by cross-examination and  44 by other evidence.  45 And I think, my lord, the best summary, and I've  46 referred to it a number of times, but it's at tab 16  47 of the opinion authorities that I handed up some time 17036  Submission by Mr. Willms  1 ago, the article entitled "The Expert in Court," where  2 you may recall that the author of that article set out  3 what he thought were four aspects or elements of  4 evidence that would justify it being admitted as  5 opinion evidence.  And I'll just -- on page 205 he  6 said:  7  8 "First, the discipline must be consistent.  That  9 is to say, different experts must not regularly  10 give conflicting answers to questions which are  11 central to their discipline."  12  13 Now, if this is anthropology or history, this  14 doesn't make it because the Cruikshank annotation  15 shows the tremendous debate about the use and value of  16 oral histories.  But, in any event, if that's what the  17 discipline was, this witness isn't qualified.  But if  18 it's her own discipline, if it's the very first time,  19 experts can't regularly give answers.  I mean, there  20 are no others.  21  22 "Secondly, the discipline must be methodical.  23 That is to say, there will be agreement about  24 the appropriate procedures for gathering  25 information within the discipline."  26  27 Now, this is a brand new methodology that the  28 witness used here.  It's a modified Duff methodology,  29 but she's not aware of any other methodology for  30 gathering information similar to what she's done.  31  32 "Thirdly, the discipline must be cumulative.  33 That is to say, though any expert must be able  34 to repeat the results of others he does not  35 have to."  36  37 I'd just like to stop there, my lord, to say that  38 no one can repeat the results of Ms. Marsden, and the  39 reason why I say that no one can repeat the results of  40 Ms. Marsden is her own evidence.  At page 17001 of her  41 cross-examination yesterday, lines 18 to 33, the  42 following questions and answers:  43  44 "Q   Maybe if I put it this way:  The cultural  45 overview deals with some of the concepts and  46 beliefs that are fundamental to Gitksan  47 culture? 17037  Submission by Mr. Willms  1 A   Those ones I was just talking about, yes.  2 Q   Correct.  All right.  And that cultural  3 overview is fundamental to an understanding of  4 the adaawk; is that correct?  5 A   To an understanding.  I think if you took an  6 isolated adaawk, say one of the ones where they  7 describe their first encounter with a white  8 person, something we're familiar with, we know  9 where the first white people landed.  We could  10 read that.  We wouldn't need a cultural  11 overview.  But to do the kind of work that I  12 did, I think you have to have an understanding  13 of the culture, certainly those key aspects  14 that are involved with adaawk."  15  16 So first culture is firmly in there.  You need culture  17 to do the work that this witness did.  18 And then at page 17005 she describes the work that  19 she did at lines 16 to 21.  20  21 "Q   Well, are you saying that some of your report  22 is based on what's in your head from what  23 somebody told you?  24 A   Of course.  It's based on my experience among  25 the Gitksan.  It's based on -- on explanations  26 of how things work.  It's based on my -- my  27 numerous occasions to be involved in feasts."  28  29 Now, my lord, that requires anyone to duplicate  30 her work to be Gitksan.  If you're not Gitksan, you  31 cannot duplicate the work at all.  And in my  32 submission it is -- well, I say that it is impossible  33 for the defendants or anyone retained by the  34 defendants to duplicate Ms. Marsden's work, especially  35 since she didn't make any notes of what she was  36 carrying around in her head from what people told her.  37 There's no data to review to duplicate.  38 The other part, my lord, and I'm just -- this is  39 the last -- the fourth and last item from "The Expert  40 in Court."  The author there suggests that the  41 discipline must be predictive and therefore  42 falsifiable.  Now, this discipline isn't if it's Ms.  43 Marsden's own.  If it is predictive and therefore  44 falsifiable, that is, if it falls in anthropology or  45 history, she's not qualified.  46 Just to sum up on this point, my lord, it's my  47 submission that if it falls within anthropology or 1703?  Submission by Mr. Willms  1 history, which I submit that it clearly does -- you  2 just need to look at the Cruikshank bibliography --  3 it's outside her academic experience and training.  If  4 it is a special field that this witness is the only  5 one who is in, she's the first and only one, I submit  6 that in law the evidence is not reliable.  And I'm not  7 suggesting, my lord, that in fact, because I don't  8 need to suggest that, that in fact it might not be  9 reliable.  I'm suggesting that in law it's not  10 reliable because it's not testable, it's not  11 refutable.  12 My lord, the third point is -- and I think I can  13 make this quite brief, because I've made the argument  14 before.  When you read the report, when you look at  15 the report, and I highlighted some of it in the  16 summary, and my friend, Mr. Macaulay, dealt with some  17 parts of it, the report is an interwoven mixture of  18 argument disguised as opinion, findings of fact,  19 findings that are completely within your lordship's  20 purview and not within any expert witness's purview  21 and, in my submission, generally can be described as a  22 document which usurps counsel's function or replaces  23 counsel's function or usurps your lordship's function.  24 Now, I suggested to my friend on April 27th of  25 this year that copies of this report because it's  26 not -- it is two volumes, but it's not difficult  27 reading, be provided to your lordship so that I could  28 make this argument on the admissibility of the report.  29 My friend declined.  30 MR. GRANT:  Tell him why.  31 MR. WILLMS:  And if in response to this objection my friend  32 suggests, for example, that you should hear the  33 evidence to rule on the objection, I urge that your  34 lordship take some time and read so much of the report  35 as you think may be necessary in order to assess the  36 objection because it's my submission that Mr. Grant  37 should not be able to now stand up, and maybe he won't  38 say this, but he should not now stand up and say your  39 lordship should hear the evidence in the report after  40 I've suggested that it be brought to your lordship's  41 attention before now.  I don't have any power to bring  42 it before your lordship before now, but it would have  43 been convenient for the purposes of this objection.  44 And, of course, if this objection is valid, my lord,  45 it saves a fair bit of time rather than hearing the  46 evidence and then ruling later.  But when your  47 lordship reviews the report, it is counsel's argument. 17039  Submission by Mr. Willms  1 It's clear when you review the report that that's what  2 it is, that it's not opinion evidence in any sense at  3 all.  4 Now, the final point, and this just deals -- those  5 three points, my lord, were aimed at the first five  6 items that my friend seeks to qualify Ms. Marsden to  7 do, which is all assessing the adaawks.  The sixth  8 point was the fisheries, something -- he says:  9  10 "...sixthly, the naming and ownership of fishing  11 sites based on the adaawk."  12  13 Now, as I understand it, my lord, my friend wants  14 to introduce a map through this witness.  There is no  15 evidence that she's a cartographer, that she's a  16 surveyor, that she's got any mapping expertise.  17 Perhaps people have told her the Indian names for some  18 fishing sites, perhaps people have told her who owns  19 the fishing site with a particular Indian name, but  20 that's just rank hearsay.  That's not admissible, and  21 there is no expertise that this witness has that can  22 assist the court beyond a hereditary chief saying the  23 names of his fishing sites.  This witness acknowledged  24 that it's the hereditary chiefs who have the greatest  25 knowledge in this area.  The best evidence must be a  26 hereditary chief saying what the names of his fishing  27 sites are and where they are.  And this witness, who  28 also didn't even do the research, she read somebody  29 else's research, she hired a researcher.  It's sort of  30 rank double hearsay.  But there's no opinion exception  31 to the hearsay rule that would allow any fish evidence  32 in through this witness.  Those are my submissions, my  33 lord.  34 THE COURT:  All right.  Thank you.  We'll take the morning  35 adjournment now.  36 THE REGISTRAR:  Order in court.  Court stands adjourned for a  37 short recess.  38  39 (PROCEEDINGS ADJOURNED AT 11:20 A.M.)  40  41  42  43  44  45  46  47 17040  Submission by Mr. Willms  1 I hereby certify the foregoing to be  2 a true and accurate transcript of the  3 proceedings herein to the best of my  4 skill and ability.  5  6  7  8 Leanna Smith  9 Official Reporter  10 United Reporting Service Ltd.  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47 17041  Submission by Mr. Macaulay  1 (PROCEEDINGS RECONVENED PURSUANT TO MORNING RECESS)  2  3 THE REGISTRAR: Order in court.  4 THE COURT:  Macaulay.  5 MR. MACAULAY:  My lord, my friend Mr. Willms has adverted to the  6 question of academic qualifications, and this is an  7 odd situation.  There are none.  The closest we can  8 come is a survey course as an undergraduate in  9 anthropology and no training in history at all, even  10 in an undergraduate sense, although this purports to  11 be -- the report purports to be a history.  Miss  12 Marsden has no association of any kind with a  13 scientific community or discipline, which in my  14 submission is absolutely essential, an essential  15 qualification for an expert witness.  One of the  16 practical reasons for that is that the doctor or the  17 accountant or the anthropologist who gives evidence  18 can expect that what he says will be reported to and  19 commented on by others who are in the same discipline  20 or scientific community.  Miss Marsden -- there has  21 been nothing published.  She has published nothing.  22 She has explained why this hasn't been published and  23 of course this hasn't been published because it's an  24 expert report, unlike even the Ph.D. thesis that she  25 refers to, there has been no jury on any of her works  2 6 or views.  27 Impartiality is another problem that the court  28 faces in connection with this witness.  She has a long  29 and very close, exceedingly close, association with  30 the Gitksan.  Her adult career, her career in life,  31 has been entirely -- spent entirely in that country.  32 Her beliefs are in some measure those that she reports  33 on, although she in cross-examination attempted to  34 draw a distinction between what she was describing as  35 the beliefs of the Gitksan and her own.  The focus is  36 vast rather than as narrow as conditions would permit,  37 and that is -- that in itself is a danger.  The whole  38 of the north-west and 10,000 years ago are the limits  39 that she has prescribed for herself.  It's an  40 encyclopaedic overview.  She could be called the  41 Gibbin of the north coast if -- in a tremendous scope  42 of her source material and her opinions because the  43 opinions she expresses are to a considerable extent  44 about the whole north coast and not just the Gitksan.  45 She has no research experience and this is tested  46 by her acceptance of the assertions of the chiefs that  47 what they say in the adaawks is history and she says 17042  Submission by Mr. Macaulay  1 she has accepted that.  And her failure in one  2 illustration, and there may be many more, but one came  3 across in the cross-examination this morning is her  4 failure to get confirmation from Mr. Jeff Harris of  5 the passage she relied on about the animals taking  6 steps to punish those who don't treat them properly.  7 It's a stand alone method.  That is to say, it is not  8 cumulative.  It is not built on anything else.  The  9 only thing it is built on and only in part is the late  10 Wilson Duff's draft work, unpublished work, that she  11 took as a model presumably long after his death, which  12 is -- he died quite a long time ago.  13 She -- there are no limits or constraints.  The  14 opinions, the ones that I put to her, are good  15 examples, are those of the hereditary chiefs and their  16 ancestors, and your lordship has heard those opinions  17 from Mary McKenzie, from Mary Johnson, from Olive  18 Ryan, and those are the people who ought to be giving  19 this kind of evidence as to the world view of the  20 Gitksan and their spirituality and beliefs, not a  21 witness who entirely lacks any sort of qualifications.  22 There's the problem too of reliability in the  23 scientific sense.  In cross-examination the witness  24 contrasted western and Gitksan points of view and the  25 implication was that the scientific evaluating testing  26 deductive method is a western cultural method and not  27 appropriate to that particular study, and it contrasts  28 to the Gitksan point of view which she appears to have  29 adopted.  Now, my submission is, my lord, that the  30 scientific method should be culture free, that is, it  31 should be a discipline equally adaptable to Africa, to  32 Asia, to Europe, and to North America.  She puts  33 forward the Gitksan view of history including  34 supernatural elements that she has adopted at least in  35 part as her own belief and that -- how would one  36 say -- defies gravity.  There is no way of  37 ascertaining, of testing in a scientific sense,  38 whether the spirits of the fish do what she reports  39 them doing.  40 My lord, I don't see how the court in the case of  41 a witness with so few of the ordinary qualifications  42 or the usual qualifications, the absence of any  43 qualifications, ought to be allowed to express  44 opinions that on the -- of the kind that she does.  45 And there's a question too how the spiritual beliefs  46 of the Gitksan will go very far in assisting your  47 lordship in deciding the issues that are before the 17043  Submission by Mr. Macaulay  Ruling by the Court  1 court in this action, that is, the issues of land  2 ownership, occupation and use, and so on, from a  3 fairly recent date sometime in the nineteenth century.  4 How will that help your lordship to know that the wolf  5 clan came down from the north 10,000 years ago and  6 landed up somewhere in the Skeena River or even the  7 Temlaham existed or didn't exist, and the stories  8 concerning the downfall of Temlaham and Dizkle and the  9 dispersal of the inhabitants along the river.  That  10 simply isn't relevant to any of the issues at bar.  11 Those are my submissions, my lord.  12 THE COURT:  Thank you.  I don't think I need to hear from you,  13 Mr. Grant.  I propose to hear the evidence.  This is a  14 unique problem in a unique case relating to the adaawk  15 or oral histories of the Gitksan people.  The problem  16 is unlikely to arise in other litigation and should  17 not therefore be regarded as a precedent on  18 admissibility.  The witness who has limited  19 professional qualifications has attempted a  20 rationalization of Barbeau's adaawk producing a  21 10,000-year history of the Gitksan.  She paints upon a  22 very broad canvass with a very long bow.  23 It has been pointed out that other historical  24 witnesses had been confined to identifying documents  25 or collections of documents and to explaining their  26 context, but they have not been permitted to interpret  27 the documents.  The difference with respect to this  28 witness is simply that the other historical witnesses  29 have been dealing with conventional, commercial, or  30 historical documents which I can understand almost as  31 well as many other readers.  The adaawk are to me  32 almost a foreign language.  It will be a matter of  33 weight, but I think the evidence of the witness may,  34 and I repeat may, be of some assistance.  As the  35 adaawk are already in evidence and as counsel  36 undoubtedly will be referring to them in their  37 submissions, I confess that I need all the help I can  38 get.  39 Another principle of objection was based upon the  40 lack of historical or anthropological qualifications  41 on the part of the witness.  It would be better if  42 this evidence were being given by Marius Barbeau or  43 Wilson Duff or someone like them or perhaps, absent  44 their attendance, by someone with conventional  45 qualifications in history or anthropology, but as in  46 the game of life we have to play the game with the  47 cards we're dealt and I am comforted in part by the 17044  Ruling by the Court  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  MR.  GRANT  31  32  33  34  35  THE  COURT  36  MR.  GRANT  37  THE  COURT  38  MR.  GRANT  39  THE  COURT  40  41  MR.  GRANT  42  43  THE  COURT  44  MR.  GRANT  45  46  THE  COURT  47  MR.  GRANT  view I have that time and effort and exposure to a  culture are sometimes equivalent to diplomas.  Mr. Willms argued further that because Mrs.  Marsden is the first in this field that her evidence  becomes unassailable and for that reason should not be  received.  I do not accept that argument.  I think her  evidence must be reviewed with open-minded scepticism,  and if at the end of the day the evidence is found  lacking or unpersuasive, then it will have to be  disregarded.  It was also submitted that the report of  the witness is really counsel's argument.  If that is  so, and of course I cannot make any determination on  that question at this time, then no great harm will be  done.  I will not go on to say that perhaps she might  do an incredible job in that regard not of course as  good as counsel might do again.  Lastly, it is said that her qualification to  relate adaawk references to fishing sites is doubtful.  I tend to think this may be correct, but I propose to  delay ruling on that part of her evidence until a  specific question arises when the objection may be  renewed.  For the reasons I have just stated, I  propose to admit the evidence partly on the ground  that sometimes something must be done for the first  time, although I shall have to keep the affirmities of  the evidence, as pointed out by counsel, very much in  mind in deciding what weight if any I can give to it.  You may proceed with the evidence of the witness  in chief, Mr. Grant.  Thank you, my lord.  My lord, while the witness is  taking the stand I would like to have marked as  exhibits tabs 1, 2 and 3 of Exhibit 1042 which I did  not previously mark and that would be Exhibit 1042,  tab 1, Susan Marsden's curriculum vitae.  Just a moment until I find it, please.  I'm sorry, my lord.  Which one is that?  It's the one that is unlabelled, my lord.  This is it.  Yes.  Which ones are you asking to be  marked?  Exhibit 1042, tab 1, is the curriculum vitae of Miss  Marsden which has been identified by her.  Yes.  Exhibit 1042, tab 2, is the bibliography of Miss  Marsden.  Yes.  And Exhibit 1042, tab 3, is the Marsden -- her 17045  Proceedings  1 reorganizations of sections of "The Totem Poles of the  2 Gitksan" that she did earlier, and that is that she  3 described and that's her work.  4 MR. WILLMS: My lord, I object to tab 3.  I don't object to 1 and  5 2, and I've got a reason for that objection, if my  6 friend is finished.  7 MR. GRANT:  Well, I can't deal with the objection until I find  8 out what it is.  9 THE COURT:  You want to deal with that now, Mr. —  10 MR. WILLMS:  Yes, my lord.  That document was seen by us for the  11 very first time on Monday.  It's my submission that  12 the only way the document is relevant is if it's part  13 of her opinion, in which case it's way outside the  14 60-day rule, or if it's the facts upon which the  15 opinion is based, in which case it's far outside the  16 60-day rule.  If it doesn't fall into one of those two  17 categories, since it's not referenced in her  18 bibliography, I do not know why my friend suggests  19 that it's admissible at all.  It's something that the  20 witness wrote, but that doesn't make it admissible.  21 It didn't make Dr. Daly's Ph.D. thesis admissible, it  22 didn't make Dr. Galois' Ph.D. thesis admissible, and  23 in my submission it's inadmissible because my friend  24 did not comply with the 60-day rule laid out by your  25 lordship.  2 6 THE COURT:  Macaulay.  27 MR. MACAULAY: Well, my lord, my recollection is, if it's the  28 document I'm thinking of, is the witness said after  29 she'd done that work she changed her opinion.  30 THE COURT:  I didn't — I don't recall that.  Is that your  31 recollection, Mr. Grant?  32 MR. GRANT:  I don't recall that either.  Her thinking certainly  33 had advanced.  I just will clarify the point.  This  34 document I have introduced solely as part of her  35 background.  It's part of the material.  It's not a  36 fact upon which her opinion is based.  It's part of  37 evidence of her background experience.  That's all.  38 And that's why I introduced it there.  I'm not going  39 back to it in the body of her evidence.  I'm trying to  40 deal with, now that she's qualified, deal with the --  41 those exhibits that dealt with the qualifications, put  42 them behind us, and go on to the next task.  That is  43 why that document is in there.  44 THE COURT:  Well, is it what it purports to be, that is, a  45 reorganization of sections of "The Totem Poles of the  46 Gitksan" by Barbeau?  4 7 MR. GRANT:  Yes. 17046  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 THE COURT:  Well, perhaps the witness could let us know what she  2 means by reorganization.  3  4 EXAMINATION IN CHIEF BY MR. GRANT:  5 Q   Yes.  6 A   I took the information that was in sections of it and  7 charted it.  8 THE COURT:  Well, let's just look at —  9 THE WITNESS:   Put it — put information about one wilnat'ahl on  10 a single page to prevent having to flip back from one  11 section to another in order to --  12 THE COURT:  Well, let's look at the first text or the text on  13 the first page "Village Tribe Phratry", et cetera,  14 MR. MACAULAY: My lord, it might help if your lordship looked  15 also at page 16940.  16 THE COURT:  That's the evidence from yesterday?  17 MR. MACAULAY:  Yes.  About line 38.  Yes, there was — it's  18 about this tab 3.  19 THE COURT:  What page please again Mr. Macaulay?  20 MR. MACAULAY: 16940, my lord, in which the witness says "I don't  21 use this now.  I think I have -- most of this I have  22 in my head now and I change -- I have changed some of  23 my opinions since then."  24 So what use will that be as an exhibit?  25 THE WITNESS:   When I said I — am I to respond to that?  26 THE COURT:  Yes.  Well, I think so.  2 7 MR. GRANT:  Yes.  28 THE COURT:  Well, what line was that Mr. Macaulay?  29 MR. MACAULAY: Starting at line 38, my lord.  Well, the question  30 was "Do you still find this useful as a -- when you  31 are going back to the totem poles?"  32 THE WITNESS:   At the time I did this all I had was "The Totem  33 Poles of the Gitksan".  I'd never seen the Duff files  34 and I'd never seen the adaawk.  In terms of what  35 Barbeau said about these people I still feel that that  36 is what this is, but since I've seen the original  37 sources that he used, I don't agree in all cases with  38 the way he's grouped the houses.  3 9 MR. GRANT:  40 Q   Okay.  His lordship was asking you to just -- he  41 wanted to clarify what you meant by the reorganization  42 by Barbeau, so maybe looking at the document you can  43 just explain what you did for his lordship?  44 A  Well, if I had "The Totem Poles of the Gitksan" here I  45 could show it, but --  46 MR. GRANT:   Well, I —  47 THE COURT:  This isn't — this isn't just copied from Barbeau's 17047  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  THE  THE COURT  THE  THE  THE  text is it?  WITNESS:   There are two sections, one section in here is  copied from his text, but the one with the charts is  a -- I took information from different sections of his  text and grouped it by chief and related chief and put  it on -- and by village and put it all together so  that it could be used as a reference.  When I'm reading that first page, am I reading  Barbeau or am I reading Marsden?  WITNESS:   You're reading Barbeau.  COURT:  And that extends for how far?  WITNESS:   That extends for the entire -- the entire  document.  I was simply reorganizing Barbeau so that I  could use it more readily and so that other people  could use it more readily in terms of --  COURT:  Let's just take the first three pages.  Is that all  Barbeau's text just repeated in typed script form?  WITNESS:   No, I'm sorry, that is my introduction.  I did  this a long time ago.  You're referring to the three pages beginning  Village Tribe Phratry, my lord?  Yes.  Yes.  All right.  And then Gitksan social organization,  the charts that follow are all yours, are they?  WITNESS: They are my charts, but they're only based on the  information in "Totem Poles of the Gitksan", and then  the notes at the end of the charts are again mine.  THE COURT:  Just a minute.  The charts extend for how many --  these pages aren't numbered are they?  GRANT:  No, my lord, but they're —  COURT:  And then the notes at the end of the charts?  WITNESS:   There's two -- well, one page and very brief on  the second page.  THE  THE  MR.  THE  MR.  THE  THE  GRANT:  COURT  GRANT  COURT  MR.  THE  THE  THE  THE  THE  THE  THE  THE  THE  THE  THE  MR.  COURT:  WITNESS  COURT:  WITNESS  COURT:  WITNESS  COURT:  WITNESS  COURT:  GRANT:  Q   I  Page and a half, and then you go to Gitksan crests?  :   Yes, this is verbatim.  This is simply taken out.  Gitksan crests is verbatim from Barbeau?  :   Yes.  To the end of the documents?  :   Pardon me?  To the end of the documents?  :   Yes. Then the last section is --  There's a section called "People".  think that's part of the crests section.  A   Yes, that's -- he categorized crests by the subject  matter of the crest in that section. 17048  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  THE  THE  THE COURT  THE  MR.  COURT:  Which is animals, other bear crests, and then  people?  WITNESS:   Right.  Right.  And that's even quite useful now  for anybody doing this.  For example, if you want to  know all of the chiefs that own a bear crest among the  Gitksan, you just look it up.  It's -- that form of  the organization was very useful.  Well, I'm disposed to allow it as an index or an  aide-memoire, but subject to this question of what  have you changed your mind about or your opinions  about.  WITNESS:   In the first section with the clans Barbeau  identified common origins of house groups and he used  the term clan not in this case in the sense of frog or  wolf, but in the sense of a group of houses that had  common origins, and he summarized those in "Totem  Poles of the Gitksan" -- you don't have that book at  hand -- in paragraphs basically saying they started  here and they went here, and so on, and this is who  belongs in that group.  And in some cases I agree with  the way he grouped the houses and in other cases  further research has led me to believe that they  belong either in two groups or else they belong in a  separate group, some of the chiefs.  I could give you  an example.  GRANT:  Q  THE  THE  A  COURT:  Yes.  Could you take an example from one of the charts  for his lordship?  Okay.  The 'Neegyamks clan on the first page with the  frog clan, he has Laelt and Ha'ku and T-Haku under the  'Neegyamks clan which -- and they have an oral history  that starts on the Nass.  I'm sorry, that's '-N-e-e-g-y-a-m-k-s?  WITNESS:   Yes.  That's a female ancestor that married a  frog, 'Neegyamks, on -- and it's said to take place on  the Nass.  From that, Barbeau placed their origins on  the Nass.  Well, there are elements in the Kitwanga  frog clan that interact with the people on the Nass,  but other adaawk, a weight of adaawk, indicate that  Laelt and Ha'ku were actually originally from the  Blackwater area to the north.  Fred Johnson's own  account of that migration is in evidence, so that  would be an example of not that this is wrong, but  that the house of Laelt has a richer history of  origins than is indicated by this.  Well, the problem I'm going to have with this, Mr.  Grant, is that it isn't clear what is taken chapter,  THE COURT 17049  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  line, and verse from Barbeau, and what is the witness'  rewriting of Barbeau, and I think I should reserve on  this one.  If you're not going to be referring to it  in your evidence, I think we should wait until the end  of the evidence of the witness and then decide if  there's any need to have it in there at all.  There  may be that there's some usefulness in the diagrams or  charts.  I mentioned already that perhaps it's a  convenient index, but I just don't know how I'm going  to manage it if I don't have a better definition of  what's hers and what isn't hers.  THE WITNESS:   In this chart there's none of mine.  What I was  saying to you orally is what I've thought since I made  these charts.  This chart -- these charts are based on  what's in "Totem Poles of the Gitksan".  I've added  nothing and taken nothing away.  THE COURT:  Well, then I'd be disposed if that's the case to  allow the charts, but not the text, but perhaps I  don't have to deal with that now and maybe we'll all  be in a better position to deal with it when we've  heard the evidence of the witness.  We may be in a  position to --  I think I can clarify what your concern is.  All right.  MR.  THE  MR.  GRANT  COURT  GRANT  Q  MR.  THE  MR.  If you go to the second page you have a table of  contents of it, and just correct me if I'm wrong, Miss  Marsden, you indicated that the section introduction  that was your writing?  A   That's correct.  Q   The section Gitksan social organization, the clans and  chiefs of the five Gitksan villages, their origins and  crests and notes, that's Barbeau?  A   Except for the -- no, the notes is mine.  Q   The notes are yours?  A   Everything prior to that.  It's just two pages.  Q   Of notes are yours.  The rest is your graphic graphing  or charting Barbeau's data?  A   Right.  Q   And all those charts are Barbeau?  A   That's right.  GRANT:   That is you graphing it.  COURT:  He didn't draw any charts at all did he?  GRANT:  Q   He didn't draw the charts.  You -- then Gitksan crests is illustrated on the  totem poles classified list according to types.  I'm 17050  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  MR.  A  GRANT  THE COURT  MR.  THE  THE  THE  still at the index just going through that.  Is that  Barbeau?  That is Barbeau as well, I think, from what  you've described to me?  Yes.  And the student activities suggestions are mine  and the inserted maps are from published sources.  So, my lord, my understanding is that this witness  wrote the introduction, the student activities, and  the notes under part 2, and the other material is all  out of Barbeau.  Well, then could I invite you, Mr. Grant, to  withdraw the introduction and the student activities  suggestions?  You can very readily invite me to do that.  I would  withdraw those and put in the rest.  All right.  And the others I'm going to admit only  as an index and -- leaving it free to counsel to point  out any errors that they think are there.  Now, what do the students activities include,  these maps at the end?  WITNESS:   Yes.  Well, they're for the reference.  This  was -- this was designed for teachers who wanted to  become familiar with the system.  Yes.  All right.  I'm going to accept Mr. Grant's  invitation to withdraw that as well, and the residue  of that document then will be 1042-3.  REGISTRAR:  The exhibits will be tabs 1, 2, and 3.  COURT:  Yes.  GRANT  COURT  THE  THE COURT  (EXHIBIT 1042-1  (EXHIBIT 1042-2  (EXHIBIT 1042-3  the Gitksan"  Curriculum vitae of Susan Marsden)  Bibliography of Susan Marsden)  "Social Organization and Crests of  Susan Marsden)  MR.  GRANT  Q  A  Q  A  THE COURT  Possibly we can deal with the exhibit copy?  There are two pages of notes that I don't think you --  There are two pages of your notes after the --  They were referred to, but not twice.  Where are they?  THE WITNESS:   At the end of the first set of charts.  THE COURT:  All right.  We'll take those out as well.  MR. GRANT:  Yes.  Those are Mrs. Marsden's.  Okay.  That's the  notes that begin "Notes. Chiefs" and it ends at the  second page "Clans".  Now, just to go back to your evidence, I'd like to  refer you to, and maybe madam registrar could have  volume 1 of your report put in front of you so that -- 17051  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  because I will be referring to it on and off today,  and keeping your other index there, I refer you to  page 4 of the preface.  Now, this is after you had  referred to the adaawk and then your familiarization  with histories of the neighbours of the Gitksan which  Mr. Macaulay referred you to yesterday.  And on the  middle paragraph on page 4 you go on to say:  "Using these sources I examined the  commonalities between groups, in adaawk,  crests, personal names, migration routes,  village memberships and origins.  These I  compiled into charts which show the  relationship between houses indicating their  membership in the wilnat'ahl."  Now, what I would like you to do is if you could  stop there and go to tab 7 of the binder which is  the —  Of 1042.  1042.  Yes.  It's the primary binder I'm going to be  dealing with for the moment.  Yes.  THE COURT  MR. GRANT  THE COURT  MR. GRANT  Q  A  Q  A  Q  A  Tab 7, which indexes the wolf clan charts of Susan  Marsden.  Are these -- is this an example of the type  of charting that you're referring to?  Yes.  And are these the charts that you referred to  yesterday?  Yes, these are my rough charts.  Okay.  Now, let's just take this as an example, the  first page of this chart.  Could you just explain to  his lordship what this represents, what you were doing  here?  If another page is better for you just take  whatever you prefer.  Well, the first pages are Nishga, the first two pages  are Nishga villages and chiefs who represent house  groups.  I can start with that I suppose.  What I've  done was I went through Duff's summary of the houses  that were recorded by Barbeau and Beynon for each  village by clan.  This is all the wolf clan, and I  went through all of the files once and became familiar  with what was in them, and then I went back and pulled  out from my own memory the significant items that had  come up in my perusal of them in terms of identifying  these house groups in terms of their connections with 17052  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  other house groups.  Kyexw --  So, for example, the house of  THE  THE  MR.  THE  THE  THE  MR.  COURT:  That's K-y-e-x-w?  WITNESS:   That's correct.  GRANT:  Yes.  COURT:  Yes.  WITNESS:   -- is stated to be from a place -- it's actually  right in the area of Gitlaxdamks called Lax'nmpgul.  Just a moment.  COURT:  GRANT:  Q  THE  THE  THE  THE  THE  THE  Gitlaxdamks is G-i-t-1-a-x-d-a-m-k-s and Lax'nmpgul is  L-a-x-'-n-m-p-g-u-1.  And the one below it is Took.  T-o-o-k?  And he's closely related.  This is a compilation of  what's in Duff.  In the adaawk Kyexw and Took  arrived -- the first one and the second one arrived  together in this area.  That's K-y-e-x-w again?  WITNESS:   Yes.  COURT:  And T-o-o-k.  WITNESS:  Yes.  COURT:  And what are you saying,  Where do you see that?  WITNESS:    That's not in these,  A  Q  A  COURT:  they arrived together";  I'm sorry.  I should be  just dealing with these charts.  Okay.  The statements  of their origins from the Duff files and exclusively  from the Duff files are indicated on these charts.  The important crests that appear to show relationships  to other groups and the personal names, if any, that  are important are listed on these charts.  MR. GRANT:  Now, if you go over -- could you go over three to  page 3 and at the top of page 3 it says "Galdo'o".  THE COURT:  It says "Wolf" above that?  This is all wolf clan?  MR. GRANT:  Yes, this whole chart is wolf clan.  THE COURT:  Oh, the whole chart is.  All right.  THE WITNESS:   So in the Duff files on Galdo'o the chiefs listed  are Gyolugyet, Niist, and Luus, and their origins are  stated as Gitangasx in all three cases.  MR.  GRANT:  Q  A  G-i-t-a-n-g-a-s-x and Gyolugyet, Niist, and Luus are  plaintiffs' names just for the record.  And you did the same here with respect to what you  had described in the earlier village of the Nishga of  the Nass; is that right?  That's right.  Then Tenimgyet, under Gitwingax, the  Kitwanga house of Tenimgyet, has as their origins the 17053  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  THE  MR.  THE  THE  MR.  THE  MR.  THE  THE  house of Woos among the Hagwilget after the deluge.  Q   What's that referring to?  Is it --  A  What does after the deluge refer to?  Q   Yes.  A   It refers to the flood.  COURT:  I don't see that here.  GRANT:   The third column on that page.  COURT:  Oh, yes.  All right.  WITNESS:   And then it says this is an example of in Barbeau  where he has Tenimgyet coming from just one source.  You can see that in this house there are two groups  that have come together to form this house. The  other's from Gitlaxandakhl so I've recorded both of  those origins there.  GRANT:   G-i-t-l-a-x-a-n-d-a-k-h-1.  COURT:  I don't see that though.  GRANT:  It's right under "After deluge also Gitlaxandakhl".  COURT:  Oh, yes.  All right.  WITNESS:   So I used these charts as the source of  information when I was working with the adaawk to  place when an adaawk was speaking about a chief to  remind myself of the other information about that  chief and his relationships to houses, and I also used  these charts to condense them down to groups the way  Barbeau did by what he called clan -- what I call  wilna'tahl, related house groups who shared common  origins and common migrations.  MR.  MR.  GRANT:  Q  A  Q  A  A  GRANT  THE COURT  MR.  THE  GRANT  COURT  And all of the material on this chart would have come  from the Duff files?  Yes.  I haven't added anything to it.  And so it was one stage in your research in your  method --  I used it right through preparing the report.  I had  it on the wall as an aide-memoire.  And these all -- these are in columns, in fact, your  originals were in long scripts; is that correct?  Yes.  And you've just had them reproduced together for  convenience.  Now, just if you can look briefly at tab 12 of  Exhibit 1042, is that the —  Just -- you'll have to wait for me, Mr. Grant.  If  this came out of here it has to go back in, doesn't  it?  Yes, that's in plastic that one.  Yes.  All right.  Tab 12. 17054  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  MR.  MR.  THE  THE  MR.  THE  THE  THE  MR.  THE  THE  THE  THE  GRANT:  Q   Now, is that similar chart prepared by you with  respect to the frog clan?  A   Okay.  If you look at the second one there.  Q   The second page?  A   The second page.  Q   Yes.  A  And then ongoing from that, they're all frog, and then  the first one I did a little different because the  information gathered on this group was so difficult.  It was piecemeal and it didn't fit as easily into the  same format, so I just had a separate -- but all the  rest of them are the various Tsimshian, Nishga, and  Gitksan villages and their chiefs in the frog clan  with again the relevant information about migrations  crests, and origins, names.  GRANT:   Okay.  And just going from there to tab 24 —  COURT:  Well, before you leave that, I see version two --  oh, version one's up at the top?  WITNESS:   That's right.  GRANT:  Sorry.  COURT:  What are these versions meaning?  You mean at one  place Barbeau has one something described, and then in  another place he describes something else?  WITNESS:   Different informants.  Yes.  COURT:  All right.  Tab what, Mr. Grant?  GRANT:  Q   Tab 24.  Is this again a series of charts prepared by  yourself?  A   Yes.  These are the ones on the eagle clan.  Q   That would be the first five pages?  A  And these aren't complete.  My note at the end was --  covers the files that I covered and the ones that I  still had to cover.  Q   That's that photocopy of the index card at the end of  that?  A   Yes.  I threw -- when I got this far I realized that  because time was short with the report that I had the  information I needed to talk about the eagle clan  among the Gitksan since it wasn't as key a clan among  them, and that's why I felt that I could stop at this  point, but I'd read --  COURT:  There's a word at the top "Gitando"?  WITNESS:   Yes.  COURT:  I don't think I've heard that word before.  WITNESS:   That's one of the Tsimshian villages in the  general area of Terrace.  There's a sort of a grouping 17055  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  THE  THE  THE  THE  MR.  of villages around there and that's one of them.  COURT:  Thank you.  "Gitsumgalum" I recognize.  What's the  next one, "Gitsus"?  WITNESS:   Gitsus.  That was a village at the -- almost at  the mouth of the Skeena River where -- the river  running out of where the channel meets the Skeena.  COURT:  What's that word below that?  WITNESS:   Niiyeshlkutsoo'lek.  That's the name of one of  the chiefs in that village.  GRANT:  Q  A  COURT:  N-i-i-y-e-s-h-1-k-u-t-s-o-d-' --  No, it is t-s-o-o-'-1-e-k.  THE COURT:  And that's the name of a chief of that village?  THE WITNESS:   Who was in that village at the time, at the most  recent time before this information was recorded.  These villages were not used in the same way after  contact, so these charts record the most recent  remembered villages.  They don't record necessarily  the ancient villages, although I have made notes where  they state those as their origins.  MR. GRANT:   I'd like to mark those three tabs as the next three  exhibits, my lord, and these are -- this is -- these  documents are notes are -- of synopses of Miss Marsden  from the Duff files and they go -- are evidence of her  methodology in organizing the opinions in her report.  MR. WILLMS:  My lord, I make the same objection.  These were  just disclosed a couple of weeks ago.  They're well  within the 60-day rule.  If they're not facts upon  which the opinion was based, they're irrelevant.  If  they're an aide-memoire they don't need to be marked.  MR. GRANT:  Well, my lord, I think my friend and I have a major  difference on this.  These notations are notations  from the Duff files which were disclosed to my friends  two years ago.  All they are is the --  THE COURT:  You mean the Duff files were disclosed.  MR. GRANT:  The Duff files were disclosed to my friends two  years ago approximately.  They were -- these are a  listing of the data from the Duff files.  They're this  witness' organization.  They are -- they are not --  they are nothing more than a reproduction of that, an  organizational development of the witness in preparing  her opinions.  It's not something different.  There's  nothing in these in which the witness' opinions are  set out.  And it would be parallel I would say to, as  I believe you dealt with a week ago, Dr. Lane had  summaries of land title transactions to which she  referred.  The land title transactions are the facts 17056  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  MR.  THE  MR.  THE  MR.  THE  GRANT  COURT  GRANT  COURT  GRANT  COURT  MR.  THE  upon which she relied.  The Duff files are the facts  upon which this witness relied, and all were properly  disclosable.  These are only a summary of those.  THE COURT:  Well, I'm thinking in the worst possible way, which  is out loud, but let me pursue it this way.  If these  are not facts upon which her opinion is based, it's  because her opinion is based on the source document  which is Duff or Barbeau.  Right.  So these didn't have to be delivered as facts upon  which she relied.  Right.  But they would have to be disclosed when she went in  the witness-box.  Yes.  Because they might affect the substance of her  report or her credibility or something of that kind.  But because they have to be disclosed when she goes in  the witness-box doesn't mean that they are admissible  in evidence.  GRANT:  Well —  COURT:  If they're her notes to herself made for the purpose  of her report and merely recording the same facts that  she's relied upon which are in the source documents,  well then by what theory of admissibility do they  become evidence?  GRANT:  Well, they're -- I would say they're like --  COURT:  They're like the witness talking to herself.  GRANT:  No.  No.  They are part of the -- they are part of  the witness' organization of the raw data upon -- in  the development of her methodology.  Given the sharp  attack of my friends with respect to this area and  the -- the situation of the type of data this witness  had to deal with, it's my submission that they are  relevant to assist in terms of to show the methodology  of this witness, the step by step process of how this  witness went from that raw material to the end  product.  Well, then shouldn't they have been disclosed with  the report or at some time well in advance of the  witness giving her evidence?  When were they  disclosed?  These documents were disclosed upon my review with  the witness in discovery of the nature of these  documents I believe it was.  MR. WILLMS:  The letter is dated May 19th.  It was received —  the documents were received May 24th, my lord.  MR.  THE  MR.  THE COURT  MR. GRANT 17057  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  MR.  GRANT  2  3  4  THE  COURT  5  6  7  8  9  10  11  12  13  14  15  16  17  MR.  GRANT  18  19  THE  COURT  20  21  22  23  24  25  26  MR.  GRANT  27  THE  COURT  28  MR.  GRANT  29  30  31  32  THE  COURT  33  MR.  GRANT  34  THE  COURT  35  MR.  GRANT  36  THE  COURT  37  MR.  GRANT  38  THE  COURT  39  MR.  GRANT  40  THE  COURT  41  42  43  44  45  46  47  It was couriered to my friend.  Upon receipt of the  documents I immediately delivered them to my friends  and advised my friends of them.  Well, at the moment, Mr. Grant, I have trouble  seeing how they're admissible.  I think they could go  in at your friend's insistence or by putting them in  in cross-examination, but I don't see how you can put  them in.  You gave your friend notice of what it was  that you were putting in from this witness, that is  her report, and her report I take it discloses that  she relied upon Duff and Barbeau source material.  Now  this is just an intermediate restatement or  reorganization or subject headings or something of  that kind that she made for her own purposes, but I  don't see how they become evidence against the  defendants unless they want them in.  Well, they're documents as to the methodology of the  witness in terms of dealing with this material.  Well, I don't think the documents have to go in, and  if your friends object, you can ask her what her  methodology was.  She could say "I went through it and  made a long list of things.", and they're here if  somebody wants to cross-examine on them.  But I don't  think that they become for that reason admissible as  evidence.  I don't see why you need them any way.  Well —  Maybe that's just because I don't understand.  Well, that's the very point that they are as part of  the step process.  Possibly these can be marked as  exhibits for identification now because the witness  has referred to them for those purposes.  Yes, we can certainly do that.  So that's 1043.  1042, my lord.  1042, yes.  Seven.  And you said tab 7?  Tab 12.  Tab 12.  Tab 24.  Twenty-four.  All for identification.  (EXHIBIT 1042-7 FOR ID:  Tab 7 in Marsden document  book)  (EXHIBIT 1042-12 FOR ID: Tab 12 in Marsden document  book)  (EXHIBIT 1042-24 FOR ID: Tab 24 in Marsden document  book) 1705?  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 MR. GRANT:  Now I'm just going back to your report, Miss  2 Marsden.  On page 4, volume 1 of the report, my lord.  3 THE COURT:  Back to page 4.  4 MR. GRANT:  Yes.  You state that:  5  6 "Once I had traced each house to its place in  7 this larger group I was then able to map  8 their movements and expansion over time as  9 they split off to different peoples, areas  10 and villages across the Northcoast area, to  11 their locations as recorded by Barbeau and  12 Beynon. These charts and maps provided a  13 context to re-examine the adaawk and place  14 them in a chronological sequence."  15  16 Can you just explain how that interconnection  17 occurs that the charts and maps provided the context  18 to re-examine the adaawk and place them in  19 chronological sequence?  I just note, my lord, I  20 didn't realize -- my friend says the time, but  21 maybe -- I'm just moving into this area.  Maybe I  22 should just wait until after the lunch hour.  23 THE COURT:  All right.  We'll start again at two o'clock.  24 MR. GRANT:  Thank you.  25 THE REGISTRAR: Order in court. Court stands adjourned until two  26 o'clock.  27  2 8 (PROCEEDINGS ADJOURNED FOR LUNCH RECESS)  29  30 I hereby certify the foregoing to  31 be a true and accurate transcript  32 of the proceedings herein to the  33 best of my skill and ability.  34  35  36 Tanita S. French  37 Official Reporter  38  39  40  41  42  43  44  45  46  47 17059  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  (PROCEEDINGS RECONVENED AT 2:00 P.M.)  THE REGISTRAR:  THE COURT:  MR. GRANT:  Q  Mr.  Order in court.  Grant.  A  Thank you, my lord.  I'm sorry.  I was at page 5 of  your report, Ms. Marsden, volume 1, and I'm just going  to read that.  I'm going to endeavour to shorten it.  I'll explain to you the way I'm dealing with the  report as I go through, my lord, but I'm just  briefly -- this is just covering briefly the overview  of the methodology.  You say on that page that I  then --  "These charts and maps provided a context to reexamine the ada'ox and place them in a  chronological sequence.  I then used those  ada'ox that contained a number of discrete  historical events in their original sequence  and combined them so that a larger more  complete sequence was possible."  Now, just to stop there for a moment, when you say  that you used the adaawk that contained a number of  discrete historical events, can you give an example of  what you mean as a discrete historical event that you  found in a number of adaawks?  Well, the events at Temlaham, for example.  There are  the three major events at Temlaham:  the mountain goat  adaawk, the Madeek adaawk, and the dispersal adaawk.  I would call those three discrete historical events.  Okay.  Then you go on to say:  "Using major events shared by many wilnat'ahl, I  sequenced other events as taking place before  or after these major ones, the Temlaxam  dispersal for example.  I used other  indications to classify events as very old, as  in 'before the flood', or recent, as in the  time of guns.  In this way the ada'ox began to  indicate major eras spanning the time period  from deglaciation to the late 1800's.  Some  important events were more difficult to place  than others.  When this occurred I re-read  related ada'ox and origin accounts, and  accounts of the founding of villages, to find  clues as to whether it took place before or 17060  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 after a related event already placed in the  2 sequence."  3  4 Can you give an example of where you found some  5 important events that were difficult to place and then  6 did this rereading of related adaawks and other  7 accounts?  8 A  Well, the migration under the glacier was one of  9 those, and in putting it in the context of other  10 adaawk that show that it was related to other houses  11 and other clans moving from the same location and also  12 in tying in the adaawk of Spookw at Temlaham I was  13 able to place it prior to the dispersal from Temlaham.  14 Q   And that adaawk or Spookw you're referring to is the  15 one we looked at yesterday as an example --  16 A   From the microfilm.  17 Q   -- of the microfilm?  18 A   Yes.  19 Q   That's at tab 19, my lord.  20 A  And there were also significant activities happening  21 on the coast that allowed me to confirm that.  22 Q   You then go on to say:  23  24 "I also looked for data in geological and  25 climatological reports and in archaeological  26 publications that might date some of the events  27 described in the ada'ox."  28  29 Can you give some examples of the geological reports  30 or authors that you looked at?  31 A  Well, the information on the ice age, for example, and  32 also the account of the -- the Madeek landslide  33 adaawk.  There was geological information that had  34 helped me to date that.  35 Q   And who was that?  36 A   That was by Gottesfeld, G-o-t-t-e-s-f-e-l-d.  37 MR. WILLMS:  My lord, what's the landslide adaawk?  I don't  38 recall reading the landslide adaawk.  39 THE WITNESS:  The Madeek.  40 MR. GRANT:  The witness said the Madeek or landslide adaawk.  41 THE COURT:  That's the landslide at Chicago Creek.  42 MR. WILLMS:  Oh, that's the grizzly bear adaawk.  Oh, I'm sorry.  43 MR. GRANT:  Madeek is grizzly bear.  44 MR. WILLMS:  Oh, sorry.  I thought I missed something there.  4 5 MR. GRANT:  46 Q   You did.  The climatological reports that you referred  47 to, what are you referring to there? 17061  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  A  2  3  4  5  6  7  8  9  Q  10  11  12  13  14  15  16  17  A  18  Q  19  20  21  A  22  Q  23  A  24  Q  25  26  27  28  29  A  30  Q  31  32  33  A  34  35  36  37  Q  38  39  A  40  41  42  43  44  Q  45  46  A  47  MR. WILLMS  Well, in an attempt to date the period at Temlaham,  since the dispersal seems to have been caused by a  change in climate from a warmer climate to a colder  climate, I looked in the climatological reports from  quite a number of areas in British Columbia to see if  there was consistency in that field on large eras of  climate, and I wasn't able to find enough consistency  to rely on that.  Now, if I could have the map atlas, Exhibit -- Madam  Registrar has it here.  I'm just going to refer you to  map number 1, entitled "Ancient times - the arrival  about 10000 years Before Present."  And that is --  source, Susan Marsden, "An Historical and Culture  Overview of the Gitksan, Appendix 1."  And were you --  I know you didn't produce this exact map, but were you  responsible for the production of this map?  Yes.  And it was prepared by Mr. Scowett (phonetic) under  your direction and based on draft maps that you had  organized?  That's correct.  Now, in the upper right-hand corner --  But I didn't do this map.  This is a Prest map.  Okay.  I was just going to come to that.  There's the  "Retreat of the recent ice-sheet in British Columbia,"  the source is Prest, V.K. Prest, and that's one you  got.  That is a map that you utilized from Prest's own  publication; is that right?  That's right.  And Prest is one of the persons that contributes to  the Historical Atlas of Canada with respect to this  glacial period, isn't he?  Yes.  I also looked at Fladmark's work on deglaciation  and the various sea levels on the coast, but inasmuch  as it's still somewhat controversial, I didn't rely on  it.  That is Fladmark's dates and timing is more  controversial?  Yes, he has a stabilization, for example, of sea  levels on the coast around 5,000 years ago, which fits  in with some of the accounts in the adaawk, but  because it's not really -- it's still a new idea in  the field, I didn't rely on it.  And from your reading and from -- you assume that  Prest -- he's an accepted --  Yes, he's considered to be a --  :  I object, my lord.  It's outside her field.  How 17062  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  MR. GRANT  3  Q  4  A  5  6  7  8  Q  9  10  11  12  A  13  Q  14  15  16  A  17  Q  18  19  A  20  Q  21  22  A  23  Q  24  25  A  26  Q  27  A  28  Q  29  30  A  31  MR. GRANT  32  33  34  THE COURT  35  MR. GRANT  36  Q  37  38  A  39  40  41  Q  42  A  43  44  45  Q  46  A  47  does she know?  Did you read a number of sources in this field?  I was told by geologists that he was the accepted  authority on the deglaciation and that other work that  had been done by Claque after that was also acceptable  but that it hadn't been incorporated into this map.  Okay.  So this is part of the -- when you refer to --  I think the geological reference on the page of your  report, this is part of the sources that you were  looking at there?  That's right.  And this appendix was -- this map 1 was prepared in  contemplation of being appendix 1 or part of appendix  1 of your report?  Yes.  And the script at the top of this map, is this your  writing?  Yes.  And a creation of the Fireweed inset map, is that your  map as well?  Yes.  And the script along the right-hand side of that, is  that your script?  Yes.  Your writing.  Okay.  And the boxes.  And the boxes on the map itself.  And they formulate  part of your opinions?  Yes.  :  My lord, I will be coming back to the map briefly.  I was just dealing with it with respect to Prest.  I'll be shortly coming back to it in another capacity.  :  All right.  You refer to archaeological publications that you also  referred to.  Who are you referring to there?  Those are the ones that I discussed this morning I  think it was, the Skeena River prehistory and the  article by MacDonald on the Prince Rupert Harbour.  Okay.  And also information on the Hagwilget archaeology and  to a lesser extent the archaeological dig at  Moricetown.  That was the Albright dig?  Yes, and some of the information in Albright's paper  for this court case after it was published, after it 17063  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 was finished.  2 Q   And the Ames -- did you rely on Ames?  3 A  Ames' work in the Hagwilget.  I've also -- well --  4 Q   And you assume that those archaeological datings by  5 those different authors are correct?  6 A   Yes.  7 Q   In the field of archaeology?  8 A   I've had discussions with archaeologists and also  9 compared archaeological conclusions, and I only used  10 those that aren't controversial and that are generally  11 accepted by those people involved in north coast  12 archaeology.  13 MR. WILLMS:  I object, my lord.  I mean, that's -- how can she  14 know what's generally accepted in a field that she has  15 absolutely no expertise in?  16 THE WITNESS:  Well, I've talked to important —  17 MR. GRANT:  Just a moment.  I have to deal with the objection.  18 My lord, to the extent that the witness has read the  19 archaeological material, she -- and consulted --  20 consulted with archaeologists -- I mean, it certainly  21 may go to weight, but what she's stating is what she's  22 relied on, what she's been informed are dates that are  23 generally acceptable, and dates where controversy has  24 been indicated to her that they aren't, and that's as  25 far as it goes, but certainly she can say that.  In  26 terms of her own methodology, she would not rely on  27 something somebody told her was contentious.  28 THE COURT:  Well, it's going a long way afield from what I  29 qualified her for, Mr. Grant.  I understood when I  30 made my ruling on qualifications that she was going to  31 rationalize or construct a chronology from the adaawk.  32 MR. GRANT:  Yes.  33 THE COURT:  Now she's becoming a clearing-house of information,  34 of scientific information.  I don't think even a  35 qualified person is entitled to do that except in  36 relation to the literature of his own discipline.  The  37 witness isn't qualified for that.  3 8 MR. GRANT:  39 Q   Maybe I can clear it up with one question.  With  40 respect to the archaeological dates that you have  41 utilized, have you assumed that those dates are  42 correct?  43 A   Yes.  44 MR. GRANT:  Okay.  45 THE COURT:  You mean you have relied upon them in the  46 construction of your chronology?  47 THE WITNESS:  No.  The chronology stands on its own.  I have 17064  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  used the dates to place it in time in what we -- in --  THE COURT:  You mean the order stands on its own --  THE WITNESS:  The order stands on its own.  THE COURT:  — or the sequence?  THE WITNESS:  The sequence of events and the assessment of time  depth between the events as indicated in the adaawk.  THE COURT:  Yes.  All right.  MR. GRANT:  Okay.  Now, I'd like you to go to page 6 where you  say that all of the adaawk you have examined take  place in what you will call a Northcoast area, an area  stretching from Owiikenox to the coastal villages of  the Eyak and from the islands of the Haida to the  inland areas of the Kaska and Babine.  "Most of the events in the ada'ox take place  along the Nass and Skeena rivers and on the  coast from Gidestsu to Tongass."  THE  MR.  COURT  GRANT  Q  A  Q  A  Q  A  Q  A  Q  A  Q  A  Q  A  MR. GRANT  Now, can you take a look at tab  Tab 4?  4 of Exhibit 1042?  Tab 4, my lord.  Now, tab 4, did you -- there was a  base map which had some key geographical features on  it such as the rivers; is that right?  Yes.  That you utilized?  I think this is a Jenness map that I used.  Okay.  And it had some linguistic labelling on it as  well?  Yes.  All of the words on the map aren't mine.  Okay.  Now, in terms of the cross-hatching, is that  what you did?  Yes.  And was that your sketch -- is that your sketch of the  area in which the adaawk take place --  Yes.  -- as set out in the legend on the bottom?  Yes.  And where you have the cross-hatching, which you've  legended as "Area of Concentration of Historical  Events in the Ada'ox," does that -- was that based on  your findings with respect to the locations set out in  the adaawk and the Duff files?  Yes, that's where -- that's where the events that are  referred to most frequently in the adaawk take place.  I'd ask that that be marked as the next exhibit, my  lord. 17065  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  MR. WILLMS:  I object, my lord.  I haven't seen this until it  was filed in court, and I make the same objection I  made before.  If it's not a fact or an opinion, it's  inadmissible.  If it is, it should have been  disclosed.  It's not really necessary for your case, is it, Mr.  Grant?  No, I would just leave it as an exhibit for  identification because she has commented on it.  That's satisfactory.  All right.  Exhibit 1042.  Yes.  It's an aide-memoire for the court.  1042 tab  4 for identification.  THE COURT:  Yes.  THE COURT:  MR. GRANT:  THE COURT  MR. GRANT  MR.  (EXHIBIT 1042-4 FOR IDENTIFICATION:  Area in which Adaawk took place)  Tab 4, Sketch Map of  GRANT:  Q  Can I have the Exhibit 1043, please?  That's the  adaawk -- Summaries of Adaawk, Ancient History of the  Fireweed.  Now, when you dealt with the adaawk, did you deal  with them on a clan basis as Barbeau had done?  A   Yes.  Q   Okay.  And was the Giskaast the first clan that you  worked with?  A   Yes.  Q   And if you look at tab 1, you prepared a summary of  the adaawk which immediately follows; is that right?  A   That's right.  Q Now, did you add any -- other than the titles on the  right-hand side of that summary -- this is the first  page -- did you add anything else to that?  A   I put the -- oh, other than the titles, no.  Q   Right.  No?  A   No.  Q   And on the left-hand side we have, for example,  "Personal Name Gaaw'a" and underneath "Artefact  Gwisyeeni."  Gaaw'a is G-a-a-w-'-a, and Gwisyeeni is  G-w-i-s-y-e-e-n-i.  Why did you pull out that kind of  data and put it on the left-hand column?  A   Because these are -- these are the aspects of a  chief's power.  These are the important things in the  house group.  Q   Okay.  A   Their names, their artefacts, their territories, and 17066  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 their crests all are -- and their songs all interact  2 and interlink with the adaawk.  3 Q   Now, this first adaawk indicates that the interpreter  4 was William Beynon?  5 A   Yes.  6 Q   And did William Beynon -- was he the person who  7 interpreted in some cases and recorded in other cases  8 a large number of the adaawk that you dealt with?  9 A   Yes, he was -- he worked closely with Barbeau over the  10 years in collecting the adaawk and other information.  11 Q   I'm sorry, you can go back to tab 5 of the 1042.  This  12 is a copy of a writing by Ms. Halpin, Marjorie Halpin,  13 and she's from the University of British Columbia  14 Anthropology Department, Museum of Anthropology, and  15 this is her writing on William Beynon; is that right?  16 A   Yes.  17 Q   And you're familiar with this article?  18 A   Yes.  19 Q   And what I'd like to ask you is what did you find  20 in -- you looked at oral histories done by other  21 persons as well as Beynon, of course.  What did you  22 find significant about Beynon and his approach to the  23 oral histories that was of assistance to you?  24 A  Well, Beynon -- if you -- at the top of each of the  25 oral histories that he collected, for example, he  26 always insured that he recorded the name of the  27 informant.  In most cases -- in this first case he  28 hasn't, but in almost all cases he's included the  29 Indian name of the informant, their clan and their  30 village, and that enables you to identify who owns  31 this adaawk, and then when you look at all of the  32 people who own the same adaawk, then you can move to  33 the Wilnat'ahl and so on, as I said before.  But  34 without that information, as in Boas ' "Tsimshian  35 Mythology," you can't -- you can't make these adaawk  36 to specific group, and, therefore, you can't place  37 them historically, and I think he understood that  38 because he himself was very interested in the history  39 of his own people, and even when he wasn't being paid  40 to collect information, he did it on his own.  And I  41 think his -- the reasons that he put this at the top  42 was because he knew how important it was.  43 Q   You're familiar with -- Tate was one of the persons  44 who collected information for Boas; is that right?  45 A   Yes.  46 Q   Now, was there a discrepancy between the material that  47 Tate collected and the practice that you've just 17067  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 described of Beynon?  2 A   Yes.  And as I said earlier, Tate also took out what  3 he thought would be offensive sections in the adaawk,  4 which Beynon didn't do.  5 Q   Okay.  And that's described in more detail on pages  6 144 and 145 of the Beynon article by Marjorie Halpin;  7 is that right?  8 A   Yes.  9 Q   And her conclusions there about Tate and what he did  10 you found from your experience was the case?  11 A   Yes.  When I tried to work with the Boas, as I said  12 earlier, I could only use it as corroboration or as a  13 source of detail, not in the same way that I used the  14 Barbeau-Beynon.  15 Q   Okay.  How long did Beynon work on this kind of  16 collection of data?  17 A   From around 1915 to the time he died.  I think he died  18 in the '50s.  19 Q   Okay.  Beynon was partially Tsimshian?  20 A   Yes, he was.  He had Nishga and Tsimshian blood, but  21 he was half white and half Tsimshian.  His father was  22 Welsh.  23 Q   Okay.  Are you aware of an article by Wilson Duff in  24 "Anthropologica 1964" with respect to Marius Barbeau?  25 A   Yes.  26 Q   When did you first become aware of that article by  27 Wilson Duff?  2 8 A   I don't remember what year it was, but it was when I  29 was just starting to do research for native studies,  30 and I went down to Vancouver, and I met him in his  31 office at the university.  32 Q   This is that occasion when you met Professor Duff?  33 A   That's correct.  And he gave me -- he gave me a copy  34 of his -- of the periodical, and it was in it.  35 Q   My lord, this has already been marked as an exhibit.  36 I can't locate the exhibit number now of the whole  37 document.  I'm sorry, it's 901-30.  It's Exhibit  38 901-30, and I'm going to need it to refer to the  39 witness.  I'll go to another -- possibly Madam  40 Registrar can find it.  41 Now, at the same time as you were dealing with the  42 adaawk, that is the Fireweed Clan, were you also  43 looking at the Men of Madeek or re-looking -- I  44 understand you had looked at it much earlier -- re-  45 looking at the Men of Madeek and Wars of Madeek  46 material?  47 A   Yes, that's included in this Ancient History of the 1706?  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 Giskaast, excerpts from Men and Madeek.  2 Q   Now, the Men of Madeek and Wars of Madeek, does it  3 deal primarily with one clan or is it more -- does it  4 deal with more than one clan?  5 A   It deals with one branch of one clan.  6 Q   And which?  7 A   The inland, the Fireweed Clan.  8 Q   Okay.  And have you prepared a -- okay.  I'll go back  9 to the -- I'll return to the Duff article when it's  10 pulled, but I'll go back to the Fireweed summary, my  11 lord.  That's that Exhibit 1043, and I'd like you to  12 go to tab 2 and to the top of tab 2 -- the original,  13 not your summary -- where you have the data.  Now,  14 what did you -- can you explain what this first  15 paragraph that's in parentheses tells you with respect  16 to this adaawk?  17 A  Well, the woman who was his informant, whose English  18 name is Mrs. Alfred Dudoward, her chief's name was  19 Wiiseeks, and as we saw earlier, Wiiseeks was the  20 chief that came down from Kitsegukla during the  21 dispersal after -- after Tsibasaa moved to the coast,  22 and that places her historically, and her -- and also  23 it shows that she's a very high chief and has the  24 right to tell this adaawk.  And the -- she's also  25 married, as was the rule, to a high chief of the Eagle  26 Clan of another Tsimshian Village, so that validates  27 her as an informant.  28 Q   What about giving the narrative in English?  What does  29 that tell you?  I take it not all of these were in  30 English?  31 A   No.  And depending on the ability of the person to  32 speak English, they -- they -- it depends on -- in  33 this particular case the fact that it's in English is  34 fine.  In some cases, if their English is broken, it  35 makes it more difficult to use the adaawk.  36 Q   Now, what about the fact that this was in January  37 1915, and I take it that there are -- well, for  38 example, I look at tab 13 of the same binder or -- I'm  39 sorry, I shouldn't -- tab 9 of the same binder, and  40 that was in 1954, just taking that at random.  In  41 other words, what does the dating -- the variation in  42 dates of the recording of these tell you, if anything,  43 about -- in terms of your conclusions?  44 A  Well, that fact, the fact that there's such a time  45 lapse between the recording, but also the fact that  46 they're recorded in different places, like this is  47 a -- this informant is Eagle from a Nishga village 17069  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 and -- indicates that -- and then here, if you -- it  2 indicates that the informants are not connected, the  3 collection of the information was over a long period  4 of time, and it corroborates.  They corroborate each  5 other as a result.  6 Q   Now, you commenced by reading these adaawk versions  7 with the Fireweed; is that right?  8 A   Yes, I read them all through.  9 Q   And then what did you do after you had read them all  10 over the first time?  What was your next step?  11 A  Well, I grouped them according to events, if they  12 shared the same events.  13 Q   Okay.  Now, if you go into the -- two pages into the  14 adaawk, this Exhibit 1043, after the table of contents  15 you have "Summary Of Major Events In Adaawk And Their  16 Chronology."  Is that what you did?  Is that your  17 second step?  18 A   Yes.  In this -- in this summary I showed that -- it's  19 basically the same information as on the following  20 chart -- that you can have an adaawk -- part of an  21 adaawk containing four of the events, and then the  22 next one only contains two, and then one of them only  23 contains one and so on, that each version doesn't  24 necessarily cover every event in a sequence.  And that  25 was what I was referring to earlier when I said that I  26 could put adaawk together.  Like one that has four  27 events then places -- the other ones dove tail into  28 the sequence.  29 Q   These are all different informants, except I see  30 adaawk 6 and 12 is not, but this first page is all  31 different informants?  32 A   Right, in different places at different times.  33 Q   Okay.  34 A  And almost all of them have the right to tell this  35 through either their -- their own clan's involvement.  36 For example, some of the informants here are the Frog  37 Clan, but they're the Frog Clan branch that had the  38 war with the Fireweed, and, therefore, they tell  39 their -- their version of the events.  40 Q   Okay.  Now, I go over to the next item, which is your  41 Ancient History of the Giskaast, and that is your  42 chart that we referred to yesterday.  Was this the  43 next step in the process of organizing this clan --  44 adaawk?  45 A   Yes.  46 Q   And this is where you used the grouping of the major  47 events into -- you subcategorized it, if one can say 17070  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  MR.  THE  THE  THE  MR.  that, such as the origins of the Giskaast, and there's  seven events that you describe there?  A   That's right.  So in all -- all of the adaawk that I  saw, which was all of the ones -- this is the total  number of events in this time frame covered by those  adaawk, and then the stars indicate which adaawk deal  with which events.  And as you can see, you can have  an adaawk dealing with only one event or it can go up  to seven or eight or nine.  Q   Go to the next page then, and that's a map, a sketch  map with the major river systems on it and writing.  Is that your writing on there?  A   Yes.  Q   And this is, you say, chiefs of Temlaham origin?  A   There's a mistake on this map.  There's one place  that's -- Gitangwalk should be on the Kispiox River,  not the Skeena.  Okay.  That's -- okay.  On the extreme top right?  GRANT:  COURT:  WITNESS:  That's right.  COURT:  It should be the next river over to the left, should  it?  GRANT:  Q  A  Q  A  Q  A  MR.  THE  THE  THE  THE  That's right.  That's right.  Maybe you can just mark that with an arrow from the  dot to where it should be, with a green arrow?  This is approximate.  Okay.  And then the underlined heading on that is the  name of the village, right, on this map, and  underneath that there's the names of chiefs?  Okay.  This is -- this is dealing with after the  Fireweed had dispersed from Temlaham, which is the  last section of the preceding chart, and these are the  villages, and the chiefs' names underneath them  indicated in the adaawk where they settled as a result  of the dispersal.  Now, this may not have been all  simultaneous, but over time this is where the adaawk  have these chiefs ending after the dispersal from  Temlaham.  Okay.  And you don't have places like Gitangas on here.  Does that mean that there were no Fireweed up there?  WITNESS:  Preceding the founding of Temlaham --  COURT:  I'm sorry, I said Gitangas.  I meant Kisgagas.  WITNESS:  At the time -- at the time of the dispersal, as  indicated by these adaawk, a chief didn't migrate from  GRANT  COURT 17071  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  Temlaham to Kisgagas at this time.  These are the --  the Fireweed chiefs that migrated from Temlaham.  Not  all Fireweed were resident at Temlaham.  I see.  All right.  And in the sequencing this comes later than where we  are in terms of the initial events? This map comes in  later in the sequence?  This map is after the dispersal though, is it?  WITNESS:  This is where they end up as a result of the  dispersal.  THE  MR.  THE  THE  MR.  COURT  GRANT  COURT:  GRANT:  Q  A  THE COURT  MR.  THE  GRANT  COURT  Now, if you can just stop there for a moment, what I'd  like to ask you, you've described factors that you  looked at or things that were obvious in these  recording of the adaawk:  the informant, their spouse,  their Indian name, the village, the time it occurred.  What did you look at in weighing these different  versions and in assessing them?  What factors did you  look at?  Well, after using the adaawk a lot, I began to -- to  have a sense of -- of certain informants being  extremely good sources of information.  Their accounts  are very detailed, their mastery of the names is also  very detailed, and they -- there's a historical -- a  stronger historical dimension to them.  So I began to  rely -- in a case of a version being different from  another version, I relied on those informants that in  the body of all of the work that was recorded from  them were the most exceptional.  There were a couple  of informants that after trying to work with their  adaawk for a long time I just -- I couldn't -- they  couldn't jive with the other adaawk at all, and I  considered that it was -- because it was consistently  the same informant, I felt that that informant was not  a reliable source.  Also, William Beynon -- and there  is one interpreter that wasn't -- that her work was  consistently not -- not -- you can see that her use of  words -- if you know a little bit of the Gitksan  language, you can see that -- where she's using words  that are translations in English but they're not quite  accurate, if you have comparisons, versions to compare  them to, so I would take that into consideration if  there was a conflict between versions.  To put me in context, when do you say the dispersal  took place?  Do you have a date for it?  At Temlaham?  Yes.  From Temlaham, yes. 17072  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  THE  THE  THE  THE  MR.  THE  MR.  THE  MR.  WITNESS:  That was the one that we discussed this morning,  the 3800 to 3200 —  COURT:  Oh, yes.  WITNESS:  COURT:  GRANT:  COURT  GRANT  COURT  GRANT  Q  A  Q  A  Q  A  Q  A  Q  A  Q  A  Q  A  Q  — BP.  Right.  I'd like  now to refer you to Exhibit 901-30, if I  may.  I'm sorry.  Exhibit 901-  Oh.  30, my lord.  Now, this is the article that you have indicated that  a number of years ago Professor Duff gave to you?  Yes.  And this is an article entitled "Contributions of  Marius Barbeau to West Coast Ethnology" --  Yes.  -- in the publication "Anthropologica."  And at the  time that you -- at the time you received this, I  believe from your chronology you had not at that time  access to the original adaawk versions together with  part 1 of Barbeau?  No.  But you did have and had looked at his other  publications, such as "The Downfall of Temlaham,"  "Tsimshian Mythology"?  And "The Haida Myths."  And "The Haida Myths."  Now, I'd just like to — Duff  refers to the strength of Beynon as an ethnographer or  as a recorder of information as well, doesn't he?  Yes, Beynon and Barbeau.  His -- his -- he actually  says on page 65 that that must have been one of the  most productive field seasons in the history of  American anthropology, the first -- the first field  season that Barbeau and Beynon worked together.  And that was at Port Simpson in 1915?  In that area, yes.  And that, in fact, would have been when that adaawk  number 2 from your summary was done, is that right,  the Dudoward adaawk?  That is the one that she refers  to?  Yes.  Now, you then -- on page 66 of that -- of that -- this  publication Professor Duff refers to notes, and he  talks about -- and he says this:  "It is with" -- oh,  first of all, I'm sorry, he talks about two things.  One is the narratives, and second is the notes on 17073  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 social organization.  2 A   That's right.  3 Q   Now, by the narratives is he referring to the -- the  4 adaawk originals that you were dealing with?  5 A   Yes.  And he goes on there to say:  6  7 "The narratives consist in part of the semi-  8 mythical histories which the Tsimshian lineages  9 own and tell to exlain their origins and  10 validate their rights to crests and  11 territories.  The Tsimshian call these ada'ox."  12  13 Q   Okay.  And then the second, he says, is the notes on  14 social organization?  15 A   Yes.  16 Q   And are those the Barbeau files that Duff -- that is,  17 the ones we looked at yesterday?  18 A   Right.  Their original form is in the notebooks, and  19 then they -- they're typed, and also we have Duff's  20 summaries of them.  21 Q   And he talks about, at 66, that is Duff's saying:  22  23 "It is with the notes on social organization  24 that I am more directly concerned."  25  26 And then he goes on to describe them.  27  28 "When Dr. Barbeau has on occasion referred to  29 the census-like completeness of these notes he  30 has not at all exaggerated.  He spent time in  31 virtually all of the Tsimshian villages,  32 working with several dozen of informants, and  33 systematically gathering information on each of  34 the topics in which he was interested.  35 Tsimshian-speaking tribes fall into three  36 territorial and dialect divisions:  the  37 Tsimshian proper on the coast and lower Skeena  38 River (15 tribes), the Gitksan on the upper  39 Skeena (7 tribes), and the Niska on the Nass  40 River (4 tribes).  For each of the 26 tribes he  41 obtained the following information,"  42  43 and then he listed five categories.  And I won't give  44 the detail, but the five are:  1, structure; 2,  45 personal names; 3, crests; 4, villages and  46 territories; and 5, traditions of origin.  Then he  47 goes on -- and Professor Duff goes on to say: 17074  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  A  6  Q  7  A  8  9  10  Q  11  12  13  14  A  15  Q  16  17  18  19  20  21  22  A  23  Q  24  25  A  26  MR.  GRANT  27  28  29  30  31  THE  COURT  32  MR.  GRANT  33  THE  COURT  34  MR.  GRANT  35  MR.  GRANT  36  Q  37  A  38  Q  39  40  A  41  Q  42  A  43  44  45  46  47  "All of this material has been transferred to  files of my own, and will form the basis for  future publications."  That's right.  What is Duff talking about there?  Well, he wanted to do the definitive account of  Tsimshian social organization, and he was planning to  use this -- his research for that.  Okay.  Now, when he says "this material has been  transferred to files of my own," are these the Duff  files that you've been referring to and that you  yourself canvassed?  Yes.  Now, as you indicated, Professor Duff had a great deal  of respect for both Barbeau, Dr. Barbeau, and Beynon,  as he reflects here, but in this report Professor Duff  expresses concern with Dr. Barbeau's own narrations in  this publication that he -- that Mr. Duff gave to you.  On page 71 he talks about the southward migrations.  You're familiar with that concern he expressed?  Yes.  And you were familiar with that at the very -- before  you even starting working with the original adaawk --  Yes.  -- and Barbeau's own material?  And I -- the court has this as an exhibit and --  although I would ask the court to make a note of pages  71 and 72 where Duff does an analysis of southward  migration, my lord.  This is of Exhibit 901-30.  901?  Exhibit 901 (30) .  And the pages again?  Pages 71 and 72.  You're familiar with that concern you've said?  Yes.  Did you find similar problems when you looked at  Barbeau's secondary work, that is, his own writings?  Yes.  That's part 1, part 1 of the adaawk binders.  Okay.  That's a common -- it's a common problem that people  have when they use the adaawk in part, that they  extrapolate from one event or one sequence of events  and then they make a generalized theory about a  migration or a group of people, how they were founded.  You can't do that.  You have to look at everything and 17075  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  Q  7  8  A  9  Q  10  11  12  13  A  14  15  16  Q  17  18  19  20  A  21  Q  22  23  A  24  MR.  GRANT  25  26  27  28  29  30  31  MR.  WILLM  32  MR.  GRANT  33  34  35  36  THE  COURT  37  MR.  GRANT  38  THE  COURT  39  MR.  GRANT  40  THE  COURT  41  MR.  GRANT  42  THE  COURT  43  MR.  GRANT  44  Q  45  46  A  47  Q  place them all in the context of each other.  And his  statement here, "A single instance will suffice," he's  using one Wilnat'ahl of the Eagle phratry in order to  support a theory about how all of the -- the Tsimshian  came from -- from Asia.  And Professor Duff expresses concern about that  approach of Dr. Barbeau?  Yes.  Did you in your conclusions about migrations -- let us  talk about the migrations.  Did you use more than one  incident -- I'm sorry -- more than one account to come  to your conclusions?  Yes, and in addition to that I used the adaawk of all  of the groups in order to come up with the migrations,  not just one -- one group of one clan.  Okay.  So in order to come to your opinion report and  to your mapping, the appendix 1, you could not -- you  did not just rely on one clan, but you waited until  you canvassed all?  I had to look at all of them.  And you looked at the neighbouring group's adaawk as  well?  That's right.  Now, I'd like to go now back to your report, volume  1.  Maybe Madam Registrar can -- you just need Exhibit  1042.  Actually, all of the binders except your report  can be taken from you now.  My lord, what I propose to  do is to do it a little out of -- slightly out of  order because I think it's easier to understand if we  do it this way.  !:  This is a chronology.  Yes, my friend indicates it's a chronology.  That's  true, and I want to start part way through the  chronology and work back.  I'd like to start at page  98 of the report, volume 1.  You say work back.  Which direction are you going?  I'm sorry?  When you say work back, back towards --  In time.  In time.  Yes.  Yes.  All right.  First of all, Ms. Marsden, this large map here is an  enlargement of your map 1; is that your understanding?  Yes.  Okay.  Now, what I propose to do, starting on page 98, 17076  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 my lord, of the map atlas and the version that you  2 have, is deal with this section on the creation of the  3 Fireweed, which is here, and then the first part of  4 the report deals with this -- the ancient times, so it  5 goes back from before that.  So at this stage that's  6 why I wish to start with the creation of the Fireweed  7 and Temlaham.  And, of course, you're familiar with --  8 your lordship recalls some of these adaawks.  9 Now, maybe I will just pull out of the exhibit  10 book map number 1 so you have some ability to move.  11 Now, can you -- this writing on the left-hand side --  12 the right-hand side you've already indicated is your  13 writing, and is that a summation of what went on with  14 respect to the Fireweed in the pre-Temlaham period and  15 up to and including Temlaham and thereafter?  16 A   Not -- not after Temlaham.  This takes us up -- this  17 takes us from the creation of the Fireweed to the  18 founding of Temlaham and other villages from the  19 same -- from the same migration.  20 Q   Okay.  You refer in your -- on page 98 you refer to  21 the adaawk that include the earliest aspects of the  22 history of the Fireweed, and I'm referring to the  23 second paragraph on page 98,  24  25 "begin with paired villages near the Nass river,  26 some say above Gitlaxdamiks, others near the  27 headwaters of the Nass, and others at Laxwiiyip  28 at the headwaters of the Skeena.  The weight of  29 the evidence points to a northern location  30 somewhere near the headwaters of the Nass and  31 Skeena rivers."  32  33 A   That's right.  34 Q   Is that your conclusion?  35 A   Yes.  36 Q   Now, I don't -- is it easier for you to use the large  37 map, Ms. Marsden, or the small one in terms of your  38 own pointing and referencing?  39 A   It's up to you.  40 Q   I think you maybe could use that, and then his  41 lordship can see.  Can you just indicate where this  42 starts that you're talking about?  43 A   There's a war between two villages that takes place  44 here at Laxwiiyip, which means a big open plain, in  45 between the headwaters of the Nass and Skeena rivers.  46 It's a war between the ancestors of the Fireweed and  47 the Frog Clan. 17077  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  THE  COURT  2  MR.  GRANT  3  Q  4  A  5  Q  6  7  8  A  9  10  11  12  13  14  15  16  17  18  19  20  Q  21  A  22  23  24  25  26  27  28  Q  29  A  30  Q  31  A  32  33  34  THE  COURT  35  THE  WITNE  36  THE  COURT  37  38  THE  WITNE  39  40  41  42  43  44  45  THE  COURT  46  MR.  GRANT  47  Q  :  You'll have to spell that for Madam Reporter.  Laxwiiyip.  L-a-x-w-i-i-y-i-p.  Now, can you go on to explain, just to get us -- as to  what this map is indicating, what's going on on the  map in terms of the arrows, who they represent?  Well, as a result of the war, which also includes a  reference to -- the translation of the terms used with  the crest indicate that there was an earthquake as  well, but as a result of the events that take place at  Laxwiiyip at this time, both the Frog and the Fireweed  disperse down the Skeena and Nass rivers.  And in the  adaawk covering these -- these events they state the  villages that are founded as a result of this  movement, and those villages are indicated by capitals  that are actually highlighted in red, and they include  Temlaxam, Gitenoosxw.  That's right in the Terrace  area down there.  Just a minute.  G-i-t-e-n-o-o-s-x-w.  Go ahead.  Gitga'ata, which is Hartley Bay, G-i-t-g-a-'-a-t-a.  That's the first recorded presence at Gispaxloots on  the coast, which is a Tsimshian village.  G-i-s-p-a-x-1-o-o-t-s.  And also that's the founding  of Ksets'oo.  Yesterday there was a reference to the  Gitksets'oo.  That's these -- these people.  K-s-e-t-s-'-o-o.  G-i-t-k —  G-i-t-k-s-e-t-s-'-o-o.  All right.  And those are -- oh, and Gitlaxandakhl -- I don't  think I mentioned that one -- was also founded by the  Frog Clan dispersing at this time.  :  We'll have to have a spelling for that.  3S:  G-i-t-l-a-x-a-n-d-a-k-h-1.  :  What was the cause of this dispersal, the  earthquake?  3S:  There was a -- they were living across the river  from each other.  It indicates that they weren't  really a well-established village community, and there  was dissension between them, and there was a war.  And  it -- there's a long myth that accounts for it.  The  ancestors of the Fireweed are almost decimated.  They -- well, you can read the adaawk.  :  Thank you.  This is the adaawk of the sky children; is that right? 1707?  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 A   I'm not supposed to be telling adaawk.  I'm just  2 pulling out the events that are relevant.  3 Q   Thank you.  4 A  And the Fireweed are created at this time.  They start  5 with their big houses with the crests on the front.  6 It's very clearly stated that this is the beginning of  7 crests.  And then they move down both the Skeena and  8 the Nass rivers.  And that's the beginning of the  9 Fireweed.  But at Temlaxam is where the Fireweed  10 really come into play as a significant group, and this  11 brown line here -- it's green, I guess, on the  12 original.  13 Q   Yes.  14 A   There's indications that the ancestors of the Fireweed  15 were actually one of the groups that became wolves --  16 that also became wolves.  They don't seem to have clan  17 status prior to this event.  And among the Tlingit  18 they say that -- that they were -- that the people who  19 have this adaawk among the Tlingit are still wolf.  2 0 Q   And that's the arrow that goes down and moves up  21 behind the legend?  22 A  And moves up the coast.  And there are no Fireweed  23 among the Tlingit.  And the -- the other names on the  24 map represent those communities or settled areas as we  25 know them today by the names we know them today that  26 were indicated as being inhabited prior to this  27 dispersal.  28 THE COURT:  I take it that I shouldn't assume from the fact that  29 there are three streams heading down towards what is  30 now Prince Rupert that these migrations took place at  31 the same time, should I, or should I?  32 THE WITNESS:  For example, the Gitksets'oo one appears to have  33 been direct, and then there was a great antiquity in  34 that village.  I don't think there's a great deal of  35 time depth in these migrations.  36 THE COURT:  I've got three streams.  Should I assume they're all  37 relatively contemporaneous?  38 THE WITNESS:  Yes, in this case.  39 THE COURT:  Okay.  All right.  Should we take the afternoon  40 adjournment, please?  41 MR. GRANT:  Certainly, my lord.  42 THE REGISTRAR:  Order in court.  Court stands adjourned for a  43 short recess.  44  4 5 (PROCEEDINGS ADJOURNED AT 3:00 P.M.)  46  47 17079  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2 I hereby certify the foregoing to be  3 a true and accurate transcript of the  4 proceedings herein to the best of my  5 skill and ability.  6  7  9 Leanna Smith  10 Official Reporter  11 United Reporting Service Ltd.  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47 17080  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 (PROCEEDINGS RECONVENED PURSUANT TO ADJOURNMENT)  2  3 THE REGISTRAR:  Order in court.  4 THE COURT:  Grant.  5 MR. GRANT:  6 Q   Thank you, my lord.  I'd just like to take you back to  7 your report and page 100.  This is the section in  8 which we talked -- you talk about the creation of the  9 fireweed at Temlaham, and you give an extract from one  10 of the adaawk by Joshua Tsiibasaa of Gitxahla.  As I  11 recall, this is -- it's from file number 12 which  12 means it would be adaawk number 12 from part 2 of  13 Barbeau; is that right?  14 A   That's right, in fireweed.  15 Q   And it's adaawk number 8 in the Giskaast fireweed  16 binder, and you quote the extract, this is after the  17 Ska 'wo incident that you say that:  18  19 "Each house had a different painting.  The  20 first house was that of Daxemwilgyet.  It  21 had the Sun (gyamk).  The second house, of  22 Adisaem had the Biyaels (Stars).  The third  23 house of Laehlemxai, had the rainbow  24 (Magai).  The fourth house, that of  25 Ligiyu'un, had Lax'oom (Sky) in front of it.  26 All of these paintings were very bright and  27 shining."  28  29 That's the quote on page 100 of the report.  Now,  30 is that one of the adaawk versions upon which you  31 relied in coming to your conclusions or an extract  32 from that version?  33 A   Yes.  34 Q   Okay.  Now, if you go to Exhibit 1043, the summary of  35 the ancient fireweed, and I'm looking at your chart  36 again, Miss Marsden, that's the ancient history of the  37 Giskaast where you have the origins of the Giskaast,  38 Gispewudwada, G-i-s-p-e-w-u-d-w-a-d-a, and then you  39 have this sequence of, as I've said, eight events.  40 Where did these events occur that you are talking  41 about in that sequence?  42 A   They're in the original location of the people on the  43 map there where I was showing --  44 Q   Laxwiiyip?  45 A   Yes.  46 Q   Okay.  Now, can you just refer his lordship to one of  47 the adaawk versions that reflects these events as they 17081  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 go on?  2 A   Okay.  On number --  3 Q   That's tab 9 of the adaawk and summary.  Now, in your  4 summary you talk about the war between the two  5 villages.  Now, is this a war that occurred at  6 Laxwiiyip?  7 A   This is the same event.  Yes, this is.  8 Q   Okay.  And then part two is the marriage of the  9 daughter of Ska 'wo and that occurred -- that event is  10 describing at the same place?  11 A   The war takes place and the raven clan almost  12 decimates the other group that are at this time  13 clanless, and then the marriage of the daughter of Ska  14 'wo and the sky children, the creation of the sky  15 children, and their return to the earth with the --  16 the new form of building and crest.  And then on page  17 23 the -- these descendants of Ska 'wo would proceed  18 to have a second war with the raven clan and it's at  19 this time that the reference to the earthquake takes  20 place, and then you have there at part five is their  21 migrations.  22 Q   And in this case they refer to -- they go to Temlaham?  23 A   That's right.  24 Q   And so that's the migration of that particular arrow  25 or group from Laxwiiyip?  26 A   That's right.  Some accounts deal more completely with  27 the areas to which the people migrated.  Those are  28 charted in the front also.  29 Q   In 1987, June 11th, of 1987, Volume 17, commencing at  30 page 1098, and going through to page -- I think going  31 through to page 1109, Olive Ryan, Gwaans, describes an  32 adaawk about Ska 'wo.  Have you looked at her  33 description?  34 A   Yes.  35 Q   And is she talking about the events at this place  36 prior to the migration?  37 A   Yes.  That name Ska 'wo or in the coastal language  38 that -- just drop the "s" and say Ka 'wo or "Gawa".  39 That is the key -- one of the key words that allows  40 you to know that the same event is being talked about  41 and that's the ancestors of the fireweed clan.  42 Q   Okay.  Within some of the versions of this adaawk when  43 I'm talking about the early events at this place there  44 are a description of events that cannot be explained  45 as natural phenomenon; would you agree with that?  46 A   I think this adaawk would be one of those.  47 Q   In your analysis of the adaawk, for the purposes of 17082  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 chronologizing them, did you utilize those  2 supernatural, if I may call them that, supernatural  3 events, that is, those phenomena described in the  4 adaawk that cannot be explained in a natural way?  5 A   No, I used the information that relates to places, who  6 was there, the events that take place there in terms  7 of whether -- allowing me to place it in time, and  8 migration routes and statements about the culture at  9 the time, indications of the culture at the time, and  10 that's why when I refer to the earthquake, the  11 sequence that leads up to the earthquake, is that the  12 sky -- the father and the sky gives the earthquake  13 charm to one of his sons and he uses it as the  14 ultimate weapon in his fight with the frog clan, the  15 frog raven clan.  However, in other words, that could  16 either be referring to the fact that there was an  17 earthquake there, or not, and that's why I say  18 perhaps, but that is a similar to a number of adaawk  19 where you have a magical force being said to have  20 caused an event that we would consider to be a  21 geological event or a "real" event in quotes.  22 Q   Do you recall what the word that is used for the  23 earthquake charm was I believe?  24 A   It's saw(ph).  25 Q   And is that -- that was translated by Beynon as  26 earthquake?  27 A   That's correct.  It was translated as earthquake  28 charm.  It's a crest on the totem pole in Gitseguekla  29 in the house of Guxsan, who are descendants of the  30 ancestor Ska 'wo.  31 Q   Now, on page 101 at the bottom, I'm referring to your  32 report, I'll move this map out of your way, you refer  33 to a version of the adaawk given by Herbert Wallace.  34 This is from file number 7 of the Giskaast, and he  35 starts by saying:  "This was the origin of the  36 Gispewudwada clan, at that time, and place." Now, when  37 that reference is made to Gispewudwada in the adaawk,  38 what should be taken from that?  What is being  39 referred to there?  Why are they called that?  40 A  Well, the Gispewudwada are the coastal branch of the  41 fireweed and not all of them came from this dispersal  42 or came from the Temlaham dispersal.  Some of them  43 were always on the coast, and the actual term  44 Gispewudwada may have evolved later on, but since this  45 is a coastal Tsimshian informant, he's using the term  46 Gispewudwada instead of Giskaast.  47 Q   So when we look at any of the adaawk, if we see the 17083  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 reference to Gispewudwada we should be considering  2 that's the fireweed clan?  3 A   The coastal branch of the fireweed clan.  4 Q   Now, again you go to I believe it's the same version  5 on page 102, the last quote, the last sentence of that  6 quote from Herbert Wallace, you say:  7  8 "And he built a house for each of them, with  9 the exception of the sisters who stayed with  10 their brothers.  It is here that we find the  11 origin of the crests."  12  13 Is this consistent with other versions as to the  14 origins of the crests being described as happening  15 here?  16 A   They always refer to the houses coming down with the  17 crests on them and there's a range of descriptions of  18 the crests, but they are basically consistent, and  19 it's not always explicitly stated the way it is here  20 that it is here we find the origins of crests, but  21 sometimes they say that's when these crests began.  22 That's when crests began.  That's when the fireweed  23 began.  There are enough indications in the adaawk  24 that I felt comfortable coming to that conclusion.  25 Q   Okay.  And page 104 of your report you talk about the  26 earthquake and you say, this is two, four, six, fifth  27 line down, my lord, talking about the war, you say:  28  29 "Their greatest power is the eldest  30 grandson's ability to turn the earth over  31 and bury the enemy village.  Perhaps this  32 earthquake is responsible for the fact that,  33 once the war is won, both the remaining frog  34 clan, and the fireweed people, scatter and  35 seek new lands."  36  37 Now, first of all, this you're referring to is the  38 earthquake charm?  39 A   That's right.  40 Q   And but you say the words "perhaps".  Can you just  41 tell his lordship why you use that term there?  42 A   Because those are the indications, but it's not stated  43 clearly, so I don't want to come to a -- the same kind  44 of conclusion I come -- when I don't use the word  45 "perhaps".  46 Q   Okay.  You go on to a number of descriptions and then  47 I would refer you to page 108.  You say the -- after 17084  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 the quote from Emma Wright and that adaawk -- and let  2 me ask you this:  These adaawk that you've referred to  3 in this part of this chapter, they're all referred to  4 in your ancient fireweed binder; is that right?  5 A   Yes.  6 Q   Okay.  You then state:  7  8 "The Fireweed-Raven war was not an isolated  9 situation.  The Raven clan in the north-east  10 especially, were a numerous and powerful  11 people."  12  13 Now, is it correct that here you are talking --  14 when you're talking about the raven clan, what clan  15 would his lordship have heard them being described as?  16 A   They're also described as the frog clan and then in  17 Gitksan as the Ganeda and sometimes as the Lax S'eel.  18 Q   Okay.  Now, you go on to describe the raven clan and  19 here you're talking about the raven clan.  There's --  20 is there evidence in the adaawk as to -- like here  21 we're talking about the creation of the fireweed, of  22 whether or not a raven clan existed prior to these  23 events when the fireweed was created?  24 A  Well, when these events are described they talk about  25 the raven clan and the village opposite which is  26 nameless.  It's not nameless, but the clan is not  27 named until after the events take place which indicate  28 that it was a group that was not a clan group.  29 Q   Okay.  30 A  And the creation of the -- well, the creation events  31 that take place are those of creating a clan.  32 Q   Okay.  Now, you go on to say on page 108 that:  33  34 "In the earliest times they", referring to  35 the raven clan, "appear to have been, in  36 almost all cases, the dominant groups and  37 their defeat at the hands of the Sky  38 Children in the north..."  39  40 That's at this place you're talking about, right,  41 in the north?  42 A   Uh-huh.  43 Q  44  45 "...and elsewhere did not prevent them from  46 continuing to gamble and war with the Wolves  47 remaining at Laxwiiyip." 17085  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2 Now, first of all, did you -- have you reviewed  3 adaawk which indicate that the raven clan were the  4 dominant group before these events?  5 A  Well, the -- the informants who talk about the very  6 early times talk about the raven clan as being a unit  7 all descended from one -- from one source, and the  8 wolves as coming in from a number of different sources  9 and the ravens benefited from their unity in the early  10 times because they were one single strong force, and  11 it's my opinion that the fireweed -- the rise of the  12 fireweed to its significant force balanced off the  13 raven clan.  14 Q   And that's what you say actually in the next sentence  15 of your report there that:  16  17 "The creation of the Fireweed re-established  18 that balance by creating a people as unified  19 and powerful as the Raven people."  20  21 Is that conclusion you've reached apparent from  22 your reading of the adaawk?  23 A   The adaawk and the statements of origins and  24 originals -- original villages.  25 Q   Okay.  And just to be clear, the statements of origins  26 that you're referring to are included in the adaawk  27 files, the social organization material of Barbeau?  28 A  Well, also in terms of the northern ravens here, the  29 Tate and Emmons and De Laguna are also sources for  30 that.  31 MR. WILLMS:  My lord, I take it from that that the witness means  32 dominant in gambling and war, but it's not quite  33 clear, perhaps if that's not what she means she can  34 illuminate that.  I don't understand dominant other  35 than that, but --  3 6    MR. GRANT:  37 Q   Well, you're talking about here that the raven clan  38 were the dominant groups.  Are you referring to them  39 being dominant in gambling and war or more than that?  4 0 A   Dominant in the sense of the word dominant that what  41 they wanted they got.  42 Q   They were.  Now then, you go on to say at the top of  43 page 109, the first paragraph:  44  45 "That the defeat of the Raven clan was not an  46 attempt to annihilate a people but to subdue  47 them, so as to restore balance in the 17086  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 society of which they were a part, is  2 clearly shown by the fact that wherever they  3 engage in war with them there are often  4 later found established with them in paired  5 villages."  6  7 Now, when you say wherever they engage in war with  8 them, who are you referring to as being engaged in war  9 with the ravens?  Is that -- I take it it's the  10 fireweed?  I just want to be --  11 A   Yes.  12 Q   Okay.  13 A   Sky children are the fireweed.  14 Q   Now, then you go on to say that:  15  16 "Some of the Sky Children settled with the  17 Raven clan at Temlaxam while others still  18 others still paired, remained in the  19 northern area to become the northern  20 Gitksan."  21  22 Now, maybe you want to utilize the map here and  23 just indicate what you mean as to the relationship  24 post this war between the ravens and the sky children  25 in terms of their migration?  26 A  Well, I think it's quite clear on the map you can see  27 the two groups migrated over the same areas and where  28 they end they both end in the same villages.  29 Q   Okay.  30 A  And at Temlaham the wolves were also present at  31 Temlaham very early, and they're on the same side of  32 the river as the fireweed.  There is several accounts  33 that make that quite clear, as if they were the same  34 group.  And on the opposite side of the river are the  35 ravens.  36 Q   Okay.  What -- just maybe -- I want you to just make  37 some reference to the map, but was there a name for  38 the raven village at Temlaham different from Temlaham?  39 A   I'm not sure if it was named at exactly the same time,  40 but the name is Gwingadakxhl.  It means place of the  41 loons.  42 Q   G-w-i-n —  43 A   — g-a-d-a-k-x-h-1.  44 Q   Okay.  Now, the other point I'd like you to clarify on  45 the map, Miss Marsden, is this northern -- or, I'm  46 sorry, the eastern group, as you say, they follow each  47 other and we know where Temlaham is.  Well, that 17087  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 location is on the Skeena just below or in the area of  2 Gitanmaax or Hazelton; is that right, that we're  3 talking -- this general location?  4 A   It's that -- Temlaham is a broad area, variously  5 described, but it ranges some people say as far as  6 Kispiox to Gitseguekla and in between, but focused  7 primarily to the -- to the west of Gitanmaax.  8 Q   Well, is that route from Laxwiiyip to Temlaham, is  9 that route following a river or where is that route  10 going generally?  11 A   Yes.  As I said, this route follows the Skeena River.  12 Q   Okay.  Now then, there's the other routes to the coast  13 and what is it following?  14 A   This route follows the Nass River and these arrows  15 going south are going through the Gitsumkalum area,  16 lake and river area there, and then back down the  17 Skeena.  And here they go through the Extol(ph) River  18 to Gitga'ata.  19 Q   Okay.  That's the -- so the northern most route going  20 towards the coast follows the Nass and then you say  21 the first set of blue and red arrows that go off to it  22 towards the south is following the Gitsumkalum, and  23 then the other group that goes towards the Gitga'ata  24 follows the -- I'm sorry, I didn't get that.  25 A   The Extol River.  26 Q   The Extol.  Thank you.  So these routes relate to the  27 river systems?  I mean, they follow the river systems  28 generally?  29 A   Yes.  And they indicated in one adaawk that they took  30 that route because the coast was occupied.  31 Q   That's the route through the Extol?  32 A   Yes.  33 Q   Now, is that in your -- is that part of your  34 conclusions based on the adaawk in the statements of  35 origin as to the routes the people took between those  36 places?  37 A   Yes.  38 Q   Okay.  And it's reflected in the adaawk?  39 A   Yes.  40 Q   Okay.  You're aware of the present rules or those  41 rules relating to clan exogamy among the Gitksan?  42 A   Yes.  43 Q   Do the adaawk that refer to the events at Laxwiiyip,  44 do they refer to clan exogamy?  45 A   Not explicitly, but inasmuch as there were two  46 villages of different groups across the river from  47 each other, that's a very common recurring theme in 170?  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 the early adaawk.  That's -- that there was one  2 village on one side and one on the other and they were  3 separate clans and they intermarried and there was --  4 there were various tensions indicating that they're  5 not one people in the early times.  The intermarriages  6 don't always work out and the gambling can lead to war  7 and that type of thing.  8 Q   Can I refer you to Exhibit 1042, Miss Marsden, and  9 that's tab 6.  This is -- I'm sorry, now what are  10 these?  These are your notations; is that right?  11 A   Yes.  12 Q   Can you just tell his lordship what these are?  13 A   These are -- these are excerpts from various files  14 that made statements related to this migration.  15 Q   Okay.  16 A   This movement of people.  17 Q   So was this just -- was this an indexing source you  18 did from the raw sources?  19 A  Well, when I came to areas where there wasn't always  20 complete agreement in terms of the location like this  21 one where it's variously described in different  22 places, somewhere on the upper reaches of the Nass or  23 at the headwaters of the Nass and Skeena or in between  24 the two of them, and in cases like that I quoted from  25 the files in order to give myself a body of  26 information on which to make my decision.  27 Q   Okay.  And if you go in three pages in you see the  28 name Laxwiiyip half-way down?  29 A   Yes.  30 Q   Now, you have this reference from the Beynon index and  31 what are you referring to there?  32 A   Some of Beynon's notebooks went to a university in the  33 states and they created an index.  They created a  34 microfilm set which has been -- is in my bibliography  35 and the index is for that microfilm set.  36 Q   Okay.  Now, these are files of Beynon other than the  37 ones that are in the Barbeau typed adaawk?  38 A   They're -- it's a table of contents and he has  39 comments in the table of contents in this index.  40 Q   Okay.  Now, you say in this note,  41  42 "This territory lies between the headwaters  43 of the Nass and Stikine River and is a large  44 plateau country.  It is spoken of as the  45 place where the story of Temlaham and  46 Go'a,(6)..."?  47 17089  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 A   No, no, that's the linguistic spelling.  2 Q   Okay.  Sorry.  3  4 "...originate.  In fact, in a narration of  5 Go'a received years ago I remember that the  6 informant mentioned Laxwiiyip as the place  7 where Go'a came from and where the scene of  8 the battle between two villages was started  9 and only Go'a and her daughter survived,  et  10 cetera, then again I remember my old  11 grandmother who gave as the place of origin  12 of the House of Gwis gyen as Laxwiiyip at  13 the head of the Stikine among the Tahltans."  14  15 And is this -- is that a quotation from Beynon  16 himself?  17 A   Yes, it is.  18 Q   And Beynon is deceased now; is that right?  19 A   Yes.  20 Q   Now, is that one of the -- an example of the sources  21 that you looked at in order to place the location of  22 Laxwiiyip where this war took place?  23 A   Yes.  He's indicating in this case two separate  24 Laxwiiyip, just for clarification.  25 Q   Okay.  Can you just expand on that, what you mean,  26 what you're specifically referring to?  27 A  Well, Laxwiiyip I refer to in my report is a large  28 area at the headwaters -- if you go to the headwaters  29 of the Nass and the Skeena and the Stikine they all  30 are very very close together, and there's a large  31 plateau area there.  And anywhere in that area can be  32 considered to be Laxwiiyip or a particular village  33 site.  It's a similar phenomenon with say Temlaham  34 where you have the Temlaham area and village sites  35 within it.  It's a -- it's a term for a settlement  36 area as opposed to a specific village site that you  37 can pinpoint.  And so in the first one at the  38 headwaters of the Nass and Stikine River, the actual  39 location of the ancestors of Gwis gyen is slightly to  40 the north of that, but within the Laxwiiyip area.  41 Q   Thank you.  And the other cards or references are from  42 other sources which are in your bibliography that  43 you've taken out these -- just extracts so you would  44 have them organized?  45 A   Yes.  46 Q   Okay.  47 A   See, if you look on the very last -- second last page 17090  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  Q  A  Q  A  MR. GRANT  THE COURT  MR. GRANT  Q  A  of those.  Yes.  The informant in the Hartley Bay file is talking.  He  says :  "From Gitwinksihlxw", that's Canyon City, "on  the Nass, from there to Wiilaxyip, the big  plateau between the Skeena and Nass.  Their  original place at the headwaters of the  Skeena was called Luugwetalganga'at (the  place of canes).  The ga'at was a ceremonial  cane and wherever it was kept was called  Ga'at and the people were called Gisga'at  people of the cane."  And that is also this -- the Gitga'ata, or the  people of the cane, and that's why they called that  village by that name.  So you can see that there are a  number of names there referring to this location and  you need to have the sense of the spectrum of the  names in order to understand it.  And that was one of the reasons, I take it, that it  took you so long in terms of your research?  That's right.  I had to make sure that I had covered  all of the relevant sources.  :   Thank you.  Now, what I would like you to do is to  take a look at tab 13 of your -- of Exhibit 1042-7, my  lord.  This is a time line prepared by the witness  to -- which is nothing more than a summary of certain  parts of the report, and in anticipation of my friend  making some objection, I wish to describe that it was  prepared -- it is nothing more than the material in  the report and I requested the witness to prepare this  as a guide for the court and ourselves rather than  editing.  :  Well, where do I find it, please?  It's at tab 13 of that, I believe 1042, which is far  over to your right.  I believe that one over there.  Yes.  And it was just prepared this week, so it does  not contain -- this does not contain information  that's not in the report itself; is that right?  No, I just summarized it and made reference to date  sources in the left-hand column.  Okay.  Now, the first section we have not yet come to  the original Northcoast peoples, but we've been  talking very briefly about the two cultures merge. 17091  S.M. Marsden (for Plaintiffs)  In chief by Mr. Grant  1 Now -- and you've listed the creation of fireweed and  2 Temlaham era and you talk here about a number of  3 socio-political and cultural characteristics, and I  4 just wonder if you could just assist us by saying  5 which of these were apparent in this era we've now  6 talked about, which is the period of time of the  7 creation of the fireweed up until their dispersal to  8 Temlaham?  9 A  Well, in the previous section you have the gambling,  10 the feuding leading to war, what I consider to be the  11 foundation of the wilnat'ahl wilsxw witxw  12 socio-political organization, which is the two  13 villages of -- across the river from each other which  14 intermarried.  And then if you go on to the creation  15 of the fireweed you have the house group, the crest,  16 the adaawk.  In the Ska 'wo adaawk they talk about the  17 chief of the sky teaching them to memorize their  18 history and the importance of it, the crests on the  19 house fronts, personal names given to the brothers,  20 the fact that the brothers are the chiefs and that the  21 sisters are with the brothers, which is this form of  22 matrilineality that is among the Gitksan.  I think  23 that covers it.  24 Q   Thank you.  And you refer to this at page 109 and 110  25 of your report where you state at the bottom.  26  27 "With the creation of the Fireweed, the  28 coastal socio-cultural influences came into  29 their own where previously they had been a  30 more silent element."  31  32 And then you go on to describe -- you're referring  33 to some of these elements that you've now described;  34 is that right?  35 A   Yes.  But they're covered more completely in the  36 earlier --  37 Q   In the earlier material?  38 A   In the description of the earliest groups.  39 MR. GRANT:   Yes.  Okay.  I'd ask at this point, my lord, to  40 mark as the next exhibits, Exhibit 4, 5, and 13, tabs  41 4, 5 and 13 of Exhibit 1042, and I'd ask to mark  42 Exhibit 6 for identification only because the witness  43 has referred to it.  44 MR. WILLMS:  Well, my lord, 4 has already been marked for  45 identification.  4 6    THE COURT:  Yes.  47    MR. WILLMS:  Five I have no objection to and 13. 17092  Proceedings  1 THE COURT:  1042-5, yes.  2  3 (EXHIBIT 1042-5: Tab 5 of S. Marsden's document  4 binder)  5  6 MR. WILLMS:  Thirteen I object.  That can be marked for  7 identification, but --  8 MR. GRANT:  Well, I say it should be marked proper, my lord.  9 All it is, is it is a summation of material in the  10 report.  There's no new disclosure there that my  11 friend did not already have at the time of the report  12 two years ago.  13 THE COURT:  Well, it's not a long document, Mr. Willms, is there  14 something in there that you say isn't taken reasonably  15 and conveniently perhaps from the report.  16 MR. WILLMS:  I have some trouble with the Madeek 3580 plus or  17 minus 150.  I also have trouble with --  18 THE COURT:  Isn't that what those interesting men told us?  19 MR. GRANT:  Professor Matthews and Professor Gottesfeld told you  20 those dates.  That's right.  21 MR. WILLMS:  Yes, that's not — the problem I have with that, my  22 lord, is that Dr. Gottesfeld you remember in his first  23 draft report he hypothesized that the grizzly bear was  24 the land slide, and then quite wisely, in my  25 submission, my friends did not advance that as part of  26 Mr. Gottesfeld's opinion.  And now --  27 THE COURT: Well, they wouldn't be allowed to do that.  28 MR. WILLMS:  No.  And so I don't know anybody that has been  29 allowed to date the grizzly bear adaawk, when that  30 grizzly bear came over the mountain, down to that date  31 there.  I also -- the Preston Clague(ph) material  32 there, in terms of the original Northcoast people, in  33 my submission, my lord, it's fine as an aide-memoire  34 to my friend.  It doesn't need to be an exhibit if all  35 itisisa summary.  36 MR. MACAULAY: I have another objection, my lord.  This does not  37 give the flavour of the opinion at all.  It's not just  38 a summary.  It's a very different kind of thing.  I  39 think the -- it's the opinion your lordship should be  40 reading, not the summary, the opinion as a whole.  41 That is not intentionally so, of course, but it's --  42 it tends to be misleading.  43 THE COURT:  But if it was put in the front of the opinion as an  44 index it would have been unobjectionable, wouldn't it?  45 MR. WILLMS:  Well, then it would have been disclosed two years  46 ago, my lord.  47 THE COURT:  Well, I appreciate that, but what I'm troubled by is 17093  Proceedings  1 I don't think --  2 MR. MACAULAY: It's not an index.  It hasn't got pagination, no,  3 that's right.  If it were put in front of the opinion  4 as an index it --  5 THE COURT:  Or after the index and before the text as a summary,  6 then it wouldn't have pagination necessarily.  7 MR. GRANT:  Well, I'm not — my lord, I'm not suggesting that  8 you read this instead of the report.  I'm very -- but  9 this deals with the social and political and cultural  10 characteristics which is part of what the witness' --  11 that happened at each time as reflected in the adaawk  12 and the witness, on my request, has listed them for  13 ease of reference.  They're each within the sections  14 of the report that are labelled in the same way.  I'm  15 talking here about the listing on the right-hand  16 column.  They're not -- and the titles.  And with  17 respect to the references on the left-hand column I  18 will have the witness speak to each of those.  Those  19 are -- that is information -- that is just information  20 relating to the dating, that is not -- that is based  21 on the assumptions that she made. It's an ease of  22 reference for you as to what the development of  23 socio-political and cultural characteristics that  24 occurred at the time, and it's all in the report.  25 THE COURT: Well, this has got to be one of the most unnecessary  26 disputes we've had in this trial.  I really have  27 difficulty seeing what harm would be done by putting  28 it in or by leaving it out.  My problem is that I just  29 haven't read the report, so I don't know whether it's  30 a reasonable summary of what's in the report or  31 whether it has additional information in it.  If it  32 has any additional information in it, it probably  33 shouldn't go in.  If it doesn't, it seems to me that  34 there's no harm in it.  What is there in it Mr. Willms  35 and Mr. Macaulay that doesn't come right out of the  36 report?  37 MR. WILLMS:  Well, I'm at a bit of a disadvantage, my lord,  38 having received it for the first time yesterday.  One  39 thing that is clear as Mr. Macaulay indicated, is that  40 it gives equal prominance to things which certainly do  41 not have equal prominance in the report.  I mean,  42 feuding and war is described in one line along with  43 other things like territorial ownership by river or  44 part of it, whereas when you read the report I don't  45 know -- I don't think I could find, maybe the witness  46 could find, in the first 3,000 years where she talks  47 about territorial ownership by river.  I don't read 17094  Proceedings  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  MR. GRANT  THE  MR.  MR.  THE  MR.  COURT  GRANT  COURT  GRANT  that in the adaawk.  I don't read it in her summaries  of the adaawk.  It would take sometime, my lord, but I  can say that after reading the witness' report and  then reading this summary right now and yesterday that  this summary is not an accurate summary of the report.  It's a summary of socio-political and cultural  characteristics, and it's not intended to be an entire  summary of the report at all, but those aspects, and  I'll tell you why I requested the witness to do it, my  lord.  It was pragmatic.  I wanted to shorten down the  time of the witness on the stand.  That was quite  simply all it was.  I said take these features out of  the report and list them so that we do not have to  spend half a day going through those particular  aspects in greater detail.  That's the best argument I've heard so far.  And that was the sole reason I had to do it.  WILLMS:  I take it that we're not going to go back to the  report. We can finish up with this summary and that  will be it.  On socio-political and cultural characteristics.  With respect to socio-political and cultural  characteristrics.  All I will do when I deal with each  area is refer the witness to this chart.  That's my  intent.  But, of course, the -- that's on those --  development of those characteristics in the report.  MACAULAY: How about the 60 pages on Shamanic warriors and  Halayt power?  That I'm leaving to Mr. Macaulay who seems to be  very interested in that particular area, and he can  cross-examine to his heart's content.  I don't think that, in view of the discussion we've  had, that there's any harm in marking the documents,  and I don't think there's any magic in marking it or  marking it for identification, so it will be the next  exhibit which is number 10.  WILLMS:  I think it will be 1042-13.  COURT:  Yes.  (EXHIBIT 1042-13: Tab 13 of S. Marsden's binder, "Time  line socio-political cultural overview")  MR. GRANT:  And it will be the time line social cultural  overview.  THE COURT:  Yes.  All right.  MR. WILLMS:  Now, 6 I've got a different —  THE COURT:  We haven't talked about 6.  MR.  MR.  GRANT:  THE COURT  MR.  THE 17095  Proceedings  1 MR. WILLMS:  I think my friend tendered it for identification.  2 MR. GRANT:  It's the same kind of material we've already dealt  3 with.  4 THE COURT:  Yes, 1042-6 for identification.  5  6 (EXHIBIT 1042-6 FOR ID: Tab 6 of S. Marsden's document  7 binder)  8  9 MR. GRANT:  And my friend said that — oh, yes, 1042-4 was  10 already in for identification.  11 THE COURT: All right.  How are we getting along, Mr. Grant?  12 MR. GRANT:  I feel now that we're into the evidence itself we're  13 not doing very badly at all.  I had not anticipated we  14 would be over a day and a half in qualifications, but  15 I'd like to be able to assess it and I certainly would  16 at this time tomorrow be able to advise you.  17 THE COURT: You'll be all day tomorrow?  18 MR. GRANT:  I anticipate I will be all day on direct evidence,  19 yes.  20 THE COURT:  Should we plan to sit an extra hour tomorrow  21 afternoon if necessary?  22 MR. GRANT:  Maybe I could ask your lordship whether or not  23 Thursday is equally possible for you.  24 THE COURT: Yes.  We can sit an extra hour on Thursday as well,  25 if necessary.  By the time we get to Thursday night  26 we're getting close to the end of the week.  Are you  27 anticipating we're going to have to sit on Saturday?  28 MR. GRANT:  Well, I had asked -- that was something more in my  29 friend's hands.  I'm hopeful that I will -- I'll  30 finish tomorrow or with some -- or very -- or not very  31 long into Thursday morning.  That's what I anticipate.  32 THE COURT:  Well, counsel —  33 MR. WILLMS:  If that's — if my friend will be finished Thursday  34 morning, we'll be finished Friday night without  35 sitting extra hours, if my friend is finished Thursday  36 morning.  37 MR. MACAULAY: I agree with that, my lord.  38 THE COURT:  Yes.  All right.  Well, then we'll sit an extra hour  39 tomorrow afternoon if the situation changes and it  40 seems that it's necessary to do that in order to  41 accomplish what Mr. Willms and Mr. Macaulay think is  42 accomplishable.  All right.  43 MR. WILLMS:  My lord, there's one matter that I raised yesterday  44 and that is, as described by the witness, the work  45 that she did for legal counsel which incorporated some  46 of the work and reflected the work in her report, the  47 same subject matter, and my friend at the time I 17096  Proceedings  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28  29  30  31  32  33  34  35  36  37  38  39  40  41  42  43  44  45  46  47  raised it said that he wanted to check your lordship's  ruling on that, and what my suggestion is is that my  friend, if he disagrees that it's producible under  your lordship's ruling, I ask that my friend have it  available for your lordship sometime tomorrow so that  you can review it so that it doesn't hold up the  cross-examination.  THE COURT:  Mr. Grant?  MR. GRANT:  Well, I told my friend that I would deal with this  with him tomorrow morning, and the reason is that I  have to -- I have now looked at your ruling and I have  to discuss this matter with the witness because of the  way -- of what my friend is referring to in the  transcript, and what the witness has referred to.  I  have to canvass that as to what specifically we're  dealing with here.  In principle I have absolutely no  difficulty at all if there's going to be -- if I'm  going to argue that it's not producible under your  previous ruling, there's no difficulty with disclosing  it to you, subject to me checking with the witness  that what I have is here in the city.  If not, I'll  have to arrange to bring it down.  THE COURT:  We'll speak to the matter again tomorrow morning.  MR. GRANT:  Yes.  Thank you.  Court stands adjourned until ten  THE REGISTRAR: Order in court  o'clock tomorrow.  (PROCEEDINGS ADJOURNED TO 10:00 A.M. JUNE 7, 1989)  I hereby certify the foregoing to  be a true and accurate transcript  of the proceedings herein to the  best of my skill and ability.  Tanita S. French  Official Reporter

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