-T''--'.:;^-:--■■-, ..'^■- .■..•V •>.'*■■ SSF ■■ ~' w It. *<■"' '^".-:::'"" ,.: ~ 3' CHEAP REPOSITORY. SUNDAY READING. *: THE I S T Q Rj Y|| r^<9 WEALTHY FARMERS-, O R, A New Diaiogu-E, between p| BRAGWELL afp Mr. WORTHT. PART IV. Sold by J. MARSHALL, | ,_«' (Printer to the Cheap Repository for Religious and Moral Trails) No. 17, Queen-Street, Cheapfide, and No. 4, Aldermary Church-Yard; and R. WHITE, Piccadilly, London. %$W$w'$) By S. HAZARD, at Bath ; and by all Bookfellsrs, Newfmen, and Hawkers, in Town and Country; Great Allowance will be made to Shopkeepers and Hawkers. PRIC<E&§NE PENNT. Or 4s. Sd. per 100.—5© for 2s. 66. — is. 6d. for t^. lenttxeu at g/tattoners JDaUJ 1J ' SJ^!!a.'-'.JU'~J.jJ"".ii"'^!|iJ!™.TT I 3 ) '-y»',v?v-,.l.:ii.Kfe'„..',,i .'."■':' •■■■.:u«.-i!x^*L X H. Etj *W~W':9$ -■MM<mmm®^<m Two-Wealthy Farmery .<&c» IT was uienj&onedi m $he laft part of this Hiftoiyi hJiat tshei cniefi reafon which had. drawn Mr. Worthy to vifit his frisB$j,iift at the pfcefdnt time, was, that Mr. Bragwell had a fmall Eftate to fell by a^QaPri: .Mr. Worithy,. ibough he didvnobthimfche friould be a bidder, wifliad to be pceTent, as.be> had- bufinefs to fetBe wh%ajiepor twoperfons who warn2 expecliecfc at the- Goktesp; Lion on that day, and he hadhput off his fifit tiili he had feqn the fafef aeU vertifed in the County ^aj>er« '^&m Mr. Bragwell and! Mr. Worthy fet ouUteariiy on the MondapmornkBg; onpt^difr way to thpcGoldei» Lion, a fknatLInavm a-uei$hbotoHi&^:mai?Itet town. As they had time beforethem, they had agreed to ride ftowly,. tfeat theyi might: eonyerfe on fome ufe'ful 1 ,f l-UHUl—HAbS I -1 -J m ' /' --^B I : • ■ : 1I3S fubjeft; but here, as ufual, they had two opinions about, the fame thing. Mr. Bragwell's notion of an ufeful fubjeft wasj- fomething by which money was to be£g£&$■•■andra.-rgood bargain ffcuck*. Mr. Worthy was no lefs a man of bufinefs than his friend. His fchemes were wife, and his calculations juftj his reputation for integrity and good fenfe made tBfm the common judge and umpire in bis neighbours' affairs, while no one paid a more exa£l attention to every tranfaflion of Rjs own. But the bufin.gfs of getting money was not WlfhhinYJl^nrfty,much lefs was it the whole concern of the day. Every morning when he rofe, he remembered that he had a Maker to worfhip as well as a family to maintain. Religion, however,^neA?JS& made~him negleft bufinefs, though it fometimes led him to poftponeMjl He ufed to fay, no man had .any reafon to expect God's bleffing through the day who did not afk it in the" morning. But he had not the lefs fenfe j ffHF pint and activity when he was among men abroad; beeaufe he had ftrft ferved God atpifemer|ff! As thefdttwo Farmers rode along, Mr. Worthy took occafion, from the frnienefs of the: day, and the beauty of the country through which they paffed,'. to turn the difoourfe to the' goodnefs of God and our infinite obligations to him.|a;He knew that the tranfition from thankfgiving t<S&'prayer would be natural and eafy, and he therefore Aid, by degrees, into thafsimportant fubjeft: and. he obferved that fecret prayer was a duty of uj§rverfal obligation, which every man had it in his>po.wer to fulfil, and which he ferioufly bedievsed Was'the ground-work jpf all religious pracUksejdsmd of^*devout affections, i - :-'■'•,;:' ■; (I £■;,■.;y'x':/;m Mr. Bragwell;fj|i.t cbajcious that^he was yej^fiegi Jigent and irregular in^the per,^rmance of this f$&tyi. he confider.ed it as a mere ceremony, or at | leaf^s a diity which might give way to the flighteft . temptation; of drownnefs at night, or of blpnefs .in ^fjq^[^rj^.*^.s he^iew he did riotjji^e in the JJ^onfeienttoii^l^ this pracfice'j berried to ward off the fubjecT, kiiowing what a hoiifj .way his friend had of putting things; At Taft he faidj j he certainly thought private prayer a good cuftom, . efpecially for people w.hjS.have time, and that thofe >yho were .fick, or Qldj or oup^df^ufinefsj c'oujtt? nojt do better, but that, fdr^nis part, he befteved much.of thefe fort of things^asnotexpecled from hieri in activefdife* lillifci ~ Mr. tiforttiyi I mould thi.^j Mr. Sfagwetr&that thofe^whq^re moft expofetJ^oVs temptation ftand . mo|t in rtee^fc^prayeTj notf|fnj|r$ are few methinj;* . who are morej^fpofed t^.tempjation than men iri „ bufinefs j for tbpfe muft be in moft danger, at leaft . from the world, who hayj&jnoft. to do with^L And if this be true, .ought we; not to prepare oiirfelves in,the clofet for the trials of^the market j the field * and the fc°P?rM^r@ j JErdgwelh For riiy part, 1 think Example is the whole of Religion, and if tb^inafter of a family is orderly^ and regular^ and goes to chufch, he does everything which cai* be required of hirilj and no one. has^a right to call Kim to account for any thinjj.more. $mk Worthy, Give me leave to fay, Mr. Bragwellj Hs*SI I :•.■ ",.#■•,■■;■.'■ 1 6 I ■":■.'.'.:'v.,"■■'■,-:': ;^at highly •aSjffiSaie a goojl?'example, $$11 muft ■ijjpfc a good pr%1aple above lfe*r?I muft -keep good %>Mer irideeoV foff^he fake of others; :btot I "rriife fl&e'ep a good c'onfcie'nee for my owritake.jpTo God I olj^filpret piety, I'm\i|ft..^ffl^#^ife\p'¥^5iwrhitn. "in' pri vatey*&To my ^aftMly "-I o]w&&'UDfc¥mJ3ri &k~ ^ampre, -anfcpfor tfift, ?am*6rf^|&thefrre3$B&iis, -I niuft v.n6t falj^£brgo to Ghlif&h. BrngWtMy^pn are t^rkMhg, j)Rtr. "Worthy, as w|l: were an enerr^^oCrin^i^T^^'^Bi^, Lam no H^-r; Mnen. ■'Sil(.^%elpr^rt"o^^e,'CburchM'?I:always drafife, .pfofpe'fi^56I^M,';1^iu,rcfi. You yourfelf, aEffcricl '«rs youjare", in never >mfffing it twice a day, afe not a warmer friend to the Church'than'I^am. M$^ff*f>rthy. That is to fay, you;fe*oV its-Value asan in- "|titutidnj':but youdo riot':f^6m t^kiioWthat amatif^y: ypp very irreligious under T^ie beftrfligtoUs irnfti- utu?it$hs; and that even the <mdft excellent ;offth®fti zSSfce but means-of being r^l^okjs, '^MBd are no more ^religion itfelf than 'tSieK-and mortar are prayers* WfiM thankfgRr!nig1s. I fhall neverrt&ink'.^ftowtever high their profeflion, and;^ven however rtfgu'Mr their attendance, that thofe men truly-refp'eft the Church, who bring home little of that religion *|^nich i§|taught in it into-their oWh femilrti$£&iHheir '-own hearts. Excufe'irie, Mr. Bragwell. hm^agwell. Mr. Worthy, .i*am perfuaded fjnat're- '•ligiqn.'fis^quite a proper thing* for the poc^jf'and I don v think, that the multitude can ever^be^l&pt' in .^r&r without it, -and I am ^WC<?f^,^iiuci*R,.y<>u hsSe: ■■ - ?■■ ,tij ■fimsffianihy* *Your opinion isirel^tjmt, as facias it .igdfesjiKuVitdoes'aKftkgo far feridugh, finee it does not \ go^iajpie root of the >£&i$$ifor while you value yuiirfelf ori $\& -fdundriefs of this principle as a ^politrciah^pt xwifli you to fee the reafon of it as a-GHriftiaiil; -depend -Upon it^ if Religion be"<good ltfor the community at ;large, it^is equally good for evei^y.ifamily; arid what is fight'fol$$i family^s; equally.right for each ififtividtiM in it. You have therefore ydtfffelflbrought the moft uriarifwSrable argument why you ought to be religious, by afking llji^l^eiflialbk'eep others liri Voider JWilhout.Relig^on. :j5©rfc&elieye me,: Mr.'Bragwell,.Jthere{ is no parJi^ culhoifiUufe. to .except ^Uiin.thet^afpjel^Jd^o .exceptions in favor of any one clafs of men. Trie fame feftr^jnj:s .wljjjah. ar^e n^ceffaji^ fprjth#||eopIe at large are equally rteceffafy for men of every order, high arid loWj ;j:iph and ?mc^, JSond ,.ar^ ^free, learned arid ignorant. May I afk you, Mr. Brag- ^ well, ,whakis ydur^eafbrt for going JoJChurcbQ* Bragwell. Sir, I arri 'mocked at ,ypur( qyeftjop. How can I avoid doing a thing To cuftomary andlo creditable? Not go to phii^ch, indeed! What do yoii take;?rfe fo^'^Ma\£Worthy?Tarrialr^'id you -^fefp69f.;mest8etBe a Papift^'dr" aX^eath&ft, Qr&f f§Sme relie\9fl';dr other tHfiPis nbt*80rl£f ftoOfouldbfe. ^^^^lll^for'elSHSr 'Vreref^^riefar how. vio- Jl^^pS^rHe^et 6'P ®I^ft$(fl,8sm<' tbif countr)^<MR0h ^p^| a^atrm anptHer^^C^Sfneft' would he-'fu'ppofe ^i|;-jrirtrf oe^Wf&tiSibns matters: arf^pS^ arft"dj]ffiG^Sd to ^le^SHh^^^nf arrn^rira^&Bafiisrili(tl.e"'6ther %rtra!£^o?gWe of th^fincerity of his Sown "reli^$j|f$: 1 i [i T/^rT^ sP^^mS^P? ij^l^ i^-ii^A--^.^^;^^—^^--r^—. 035353=505 i except the^ble^no^iwitH which he hates tb.e refigion jj of another partylgj^litoisfi&ot irreligim jwhich^.fugh men hate, but the; ^ligion of the raan,i§; the party, ; whom they are fet agaiftftiaWell, you have told j me! why you go to Church; nowpray ftejd- me, why do you eonfefs there on. your;<ibenden knees wery Sunday, that "you have erred and ftrayed from God's ways?" "■ that there .is no health in you.?" " that you have done^what you ought; noM6do•?" n and that you<are a rniferafetlei finne^^^^ ■ - Bragwell. Becaufejiifarin the Common Prayer -Book, tobe fure,/a bpokawr&eb I- have heaird you; yourfelf faywa%;wrkten;<by itf^fe and good men;.:>$i|> Worthy ti:EtfLt have you no other'te&fbl$$%£l0jm§, ^feif^^ew^TO,, I can't fay I fiave. .*ijm Worthy. 'WhCn-yr^fepeat that excellent form of confeffion, do you. reajjy fi&eL that you %< a mi- li^^^^^^l^^^^^^^^^fe^rai^^^^l is no i,i>bje£t.iiQn-to my rgpeatinggfit^ bgpau|e3i<t may fuit the cafejpf; piany^whAiare fo^ffLf^pofejj|jie gpo^d Doftors who drew it up intended that part for wicked people only, 'fuch aS)|drunkards,}and thieves^jancl murderers;, for I imagin<Sm3|e^ could ;not welk£on- trive tojj^ft^e the fame, prayer quite rjy.t.an honeft mankind a^tjogue; anatfo^I fuppofe^hey thought it :fafer t^lngafo^a.good man te'j^at^prayer which ;; ' J I pgg|| "', v ._ prayer whigjjifeited-a godil man#|i9nd*^ou known!*: .isjfo.;cufi;c^naryirfori;ev.exyi body to.repeat the general confeiBpn-,- tSlj^Ut'Tcan't Ih^i^escreditsof 'the iinOjft- refpe^abje j?>erfonsy> though! every oneJSUsft J&no^t^ey haveno particular;,c^n^cadriiti^ji£:; I Wort£y%f>&Qipej$ uponbit^Mr.-: Bragwell, thofe goodlBo&ors youj^f^eak of, were not><|uite"of.your opinion;,, they. really thought .that what j you call Lhpneft men wereigri^vQusyfinners in a certain fenfe, and flood in need of making that humble confeffion. Mr. Bragwell, do you believe in the fall o£ .Adam^lfr^^^^l^^^^fj j :^^M Bragwell. To be fure I do, and a fad^.thing for Adam it. was; why, it is in the Bible, is it not? It is one of the prettieft chapters-,^|L Genefis^-. Don't you believe^t, Mr. AS§prthy &j|■-!, [ kgl-'/ Woi^y*j0e$,3l, truly I do|fe But I don'tljbelieve it merely becaufe I read it in Genefis, I kno.^ indeed, that I am bound to believe every part of the^ word of God.:'^But J have.ifcilfan additional reafon s^^bfelievnigin the fall of the firft man..yk^^^fjpl .Bragwell. Have you, guefsn\?,hat;that .cari,^..-.. indeed? NoW^^san't Worthy. Why, my own obfervatidnvo'f'wbat is within myfelf teaches me to believe it.. It is not only the third chapter of Genefis which convinces- ..Bie of the trjuth of the fall,, but alfo ^e'jfii^fjiiiji^ •^Ifeaiions JltfJu.ch, Xifir^/iri^y.own : he^Ffif^^y^fi^ ^fct^T^e^^^Ss^^P^ ^fi^fim^^^^S^^SfSi ^a^^Sll^^^jJ.O JPWfSBlIJP' 3«^ie;oF diofe3eading^tsifth§>pf>^Mfftiamty of^fd&fi • -dgcadi' nevendsau^tKa m9menty^fir^t^(beda\sfe'>it«';'is 34bimdantlyje*p¥^erdJaffiiiripl4^ in^^lipitft-ejafld iitfectt, becraufe t^jie^fciodfn'efs 9$«l«Ni&rt fia1?i$*e I carry'ab©u^^«hme-toWfir«fi^<4,r{e do^i4rfe^bey6(r*d all cioubt. Befidesj is it not faid in Scripture that afeyiione -riigiiiSGfm^ritqred ir^to fefe*^6fld^lB3lSD^ithat Tltoll;'WJBjutoke>iifbeep', have*Jg^n^ aftray j-'mfeto^y iiosne ;manis«£^ob©dience many were mT&tie' 6ri«e«jsy' tiaad- fo .again inaiiwsaijy-inore places- tfhat I-^S&tki 'h^m6povt> 0^4 Bragwell. Well, I never thought of thi-s$-**|rai is not this a very melancholy fort of do&rine, Mn ^^<^h^?l|P (i^^^^^^^ "^Mi^M^M ■ Worthy."-"it- is:ifteiahchoM0ari'deed,Jrr^^"'fto'p' here. But while We are deploring this -fad°trutr>^ let us take comfort from another, that "As in lirVdam'$ll n&e, f©^n-f(Dhrift-;^VkdM"' all '<^&- made rx?LBragwcll. Yesj ^remember I thougnl^hdfe^e^y" fine words, when^? heard tfrem faid !d$$Slrny po&r father's grave. But as it was m the Burial of the S&feakl, 11 did not think of staking it to my$J^,.t&r I was then young and hearty,«-^n44fl 1MJe-dang-et^f dying, and|LhaVe been fd bufy ever ftnce^ that I ^bavdly had tin}?, to th.ink.of it. ; '3Wof^$j$&o\ yet the* ferViee^£&9fS€ainced - at the 'burialdfJall -w»toJdie,cis-a;fols»in admefltotion-to -all-who livet >'It;is-there faidj'as- indeed the-Seiip- ^l^e^fays alfo,WI <^vthe'refurre8iori^^^6^Pife, whdJSbvijr heti&vetb in me; ffl%ltlv never dfef^rftftfii will raife him up at the laft^yr-'isl&w $b. ;y^& thirik you •Relieve in 'CkriJll}^t^^i^W&\^ Bragwell. To be fure^d®i^.\^hy5 yoli'are^tl^^s fanc^ng Efie ah Atheift. Relieve iir'ft; in oar own suilt'anH'^noVntunVor- thiriei£, and w^oqn we doJffi^^rein&il feje -the ifle ■£8j a Savior. &&; ~Br4gw,elf£Jgfih.y, a|I i^pV^ttt^^^ay oOpyfs- ing. 1 cajgixjfay,rT,ever, n^HflJed'^kh-^ucfeJ[||^-:(: jeefs befoteSirMmyT|fe> rffiu^t rnow,i|Mna* do:$QiM advife" a man to do upon your plan oF^Rklh^npT Worthy. Why, all this leads^ine back 'to. the .ground^frdm which-;we fet, out,^rhearf flxfe^uw of tl&^YitK&L®* ^ %^|)e^ev? i&tl we thaye an%ffl na- "i&^'wmiin u$, anfr.uit|t yfeJ.^wk^^iW^i^oWs jgfa^to help us, and a Savior to redeem u^'^e fhall be led of courfe to pray for what We fo much Bragwell. Well, cbut dorMfi*y»gf ^ok^vS^r.iW^f- thy, that you good foVJjs ifefap i»»kie fo mu4h #f grayer, haveitot^er.rsdtBinsrjhan^we olijtjae wjfidom of the Almighty? your.think ;he wants to be informed of the things.-cyouotell hirft i^@hereas,:(*I 'take for granted■■■that he.knows :them already,.s<anfd that, be%tg fo^c*ed>ias hailsyiie wttf give Jjj^jtffc^ thing he fees fit to-giveme -without my afking it.- C 42 ) '§Mt^PJ/^y.:''^^^iJ indeed, whoj&riqw^all things rk^.ojws.what we wjant before we}Jafk &«&ibut ftill J&s fee not faid, jfea&e< with prayer and,mippliea- tion wejm^jft ma"k%kndwfj Ourfeqsefts unto him." Prayer is the way in which God hath faid that his fa^*bur muft be fought*. rlj^jtsnthe cb^rinet?through; which he hath declared if isjijns fovejreMri^^lf^and pleafure that his bleffings mould Be conveyed 'to ^^^. What,afcends up in.prayer defcerids again to us ^IrFblemrfos." "K,is like the rafri?^fcVjaff, nowffell,- and whijn had been draitfn up frofrV tne ground jns 'vapours tdSe cldiids bfefore it defcerided from thetn to the earth in that refrefhing fhoweYi ' Befides^ prayer has a good effeft on our own minds: it tends? to excitera righ^d|fpOfitioft towards Gqd'^ritus. But abd^"all,Mftjis/tfi^wM|i^^ the gdo€F.fhings we wan®fM^Ailij';'fay's:'theScripture, "^and ye fhall receive.^: fdk$rP8%$%:, WiQy* tnat 1$ '^e''$&$?■■-. tning whicfi ^O^as gOjriig to deny. FgrJhei trdma^^heh $cu$£ always get what t}^^^^^Ml§p^ev€^il^^co'}j^^t: M good crop for IpkingviJ-T mou than I doj.^ ll&lll mM Worthy. Sometimes Mr. Worthy, men '" a'fte and receive not, becanfe they afllamifs^- They afk worhffly bleffings perhapfif^when they fhould afk fpiritualjPnes. Now the latter, whicbare: the good - ffeings I fpoke of, are always granted to thofe who pray to God for them, though the .former are. not. I have obferved in the cafe of fome worldly things ^B4fa.ve fought for, that the grant of rajyprayer would kave caufed the miferyof m$|ifet j^^^^^0> ( 13 ) BrdgweirJ^^^Ly^t you continue '^ ,pra)r^^B I fuppofe ? jf*"JP*1 mm W^lrthy. '^ertaihly; but then I try to mend'"aj| j^ihe ^fe6t oPmy prayers^ pray for God's bl.eWi fing and favor, which is better thafi|richeM| Bragwell. You feem very earneil on this fubjecV mjj$ Worthy. To cut the matter fhort, I afk then whether prayer is not pofitively||pmmanded^in0tiie Gofpell&When this is tfite'cafe, we can never dispute about the neceffity or therduty of a thing,, as we may when there ils no,J&eh command. H^$ji$<$ however let rae.juft addjk^f^ that a man's'pray^jj may.bejturned toku)^ fr^ayi/.ufejan^pe way of ;dif- coverihg to him whateyerlis^amifs injws. life., Bragwell. How fo, Mr. Worthy ? pra Worthy^Why^ fuppdfejfijpw^ you were to-try yourfelf by turning into- thwfllape of & prayer every ; practice in which you allow yoUrfeif. For inftance, let the prayer<an.'the morning be a $&TT0f' preparation for the deec^.of the day, anid'the prayer•*&$ night a fort of .obfeitvation on thofe deedjsl Y^tf|<' Mr.. BragwellivL fufpe&'are a^ little inclined- to covetoufhefi* excxcf^sme, Sir. Now fuppofe£afKs$ you havcbeen during* at whsfk daya little too eaggitf3 to get rich, fuppafe^Lfay, you were to try'hdW it wOuld found to beg of God at night on your kn6te)$F to give you ftill more money though you^aaVcP- 2___iJil-i!3^i^^ii^t: I ummmi/iSWiliZ W MM. ^Imni tice or the prayer. No#, Mr. Bragwell, I need not 'afk you wjifch ©T tfie^^M^w^j^a. real Chriftiaa^ wilf gi'ye 13jf»*$§P ^^^^^ Mrjf^Bxagweli^egan. to feel thatih$r had nqtr; tijMpf beft of tne argument9[<anii .was-nafraid he was making no great figure in theeyes of^his' fni'dnd. Luckir ty^JgQwj&er, be V-as;relieved- fronj rtjheirdi-ffrtaaUy.: inf Qiphitb; the pfij&ffityidf rriakirig fe^hfaffcef mwk have brought him^l^iftndtng^tSi^ ^re come to the endslo^;$teir litde joiushgy^ #rid he: ri£y%Ptwhe4$V theBSne'k of- Gr3ge«)^Mc^ffJ|&ra^d- tihe Sign~5f' ihe^^63^en^5n, with'rnpYj^^ jlt rgfer my readers -f<^«j^.tjraftfft€^ons afoflfehdb .|G.<?ld^L.-M<5nia^dj^^^'hjd j '.fad/" Ad^entu>resr\whi£3i afterwards befel Mr. Bragwell's farrJi|iy| to^h??'F#Ph Part of the|Hiftoryrof trie Two Wealthy Farmers^ liiHH ■ANWnMMMM^jPH M^iJ^>'fes&$$? jfy$!im&7%)&' w&s-'pv£ft$ed, Bey^WildRobert, a^allad. . On :'fke \fi fyf Jvty, i^gnjel in the Perro£^oas.-^The Good Motfasa^L^aftaftJ jj&f^Patient Joe, ^Ballad. On the \ft tf AMguft? Plnts'ifitJ aH Ranfe^ftf Peo0$i2£TiS Hajfjfy W^&friatf;.?!;/' TheTRiot, a BiWiSt^Tl^Ft^^y's Dream, a Ballad. Toia WJfoef part U^Hltff: Pffiwft—Da'M Andoefc* Baliad, 11 . al^eady0^ n>ue.h thajt-yeflj, knpwfifcjf what to do with itl^Suppofe you were" to pray in the morgiPi |ng, O Lord give me more riches, though thofe I have a£ej.£ fhare ajnd.arjtemptatf^n to me;. andafk hjinj*ri,,j^ei f^jpe. fol^ari^-marine fy -to^ blefs all the. grafping means: ,y/Ou;intendrto, make ufe of in the day, to add to your fubftance? Bragwell. Mr. Worthy, I h$jye no pa4ej(<S* with you for thinking I could l?e fo wicked,. WoPtffipM^T&ezv trteioht, Mr. Bragwell', you turried. yo'tiT g^3fnephe^t.T^AS'Bfoad, out of doors ydtf k^.w^ypu^QwnedJ'tq^)e it was an a£fcof injufti:c^et| NcWTuppdfe on tftefrfljSfcn?ng of your doing fo you ha&l^&^gVd'df Gbcrin a 0Mrrnt;'aci d£p?|fyer, to prof- :j>|r t^hi'g^^pffeii'elty and^8]mf^m\>n|jt^?<ih you intendetf^fiontrriir.1 LfePy^i are fte^ckert ^ the thought of fuch a prayer. Well, then, would not prayer have kept yoa^fr5prr|-/oiivmi'fliBg that wicked aftion? In fhort, what a life muft that be, no aft of-jwhich yysyi dace begn^pd to profpW and; ble&t" If once ys>u ;c#fo>bj<iagu)&giurfelf tQirfeiieve that it is your bpur^tdert duty to pray far God's MefSngon your -day's^wor-k, you* w^rpeytainlyi grow careTu^ about pafikig.fuchria day as you may fefelyj afk his bjefiaHg ftl^Bpiip'ifoe > remark^ may be carried tq fport^-d/ivie^fiQnsii corapanyi., • A man, who once t%keis-u$ftihe feriostsi u£e of ;pjiayier2vwilJ; foon fi«4 h«nfe|f j^l^ged tc^ abfiiaifc. fireman fiioch diverfionis^^ occupation's j and- focieties, as he cannot reafonably defej- tiha* (God> vgalH; blefs; fax him; ahd thus he wilt fe> himfelf compelled to leave: off either' the prac- ^j.jiijia^^i ■Haiti 1 On ike ifl oft OEobtr. Harveft Home,-—Two Farmers, Part'I.—Honeft Miller, W^^i^^^Mii^ of November, jMsmMi The Parable of 'the Vineyard.—The Two Farmers, .PaallivS —The Sorrows of Yamba, a Ballad. r On the \Jl jof December^Z^jM h2^^^»^';. Th'61 Trcf&bles of Life.—SofrnwfuPSam.-^Merf^-thrift;. ^|~S^^^ai|^®^|^ | mas, a Carbl.^*?|BW§t6^^F^^^^|f ||^fep' Ore •jke.ijl of Januarys $796,, i£$filpi|li New Thoughts oh the New' Year.—Tlie HJflofy 'ofr'Mary Wood, the Ho^g&majd.-r-fiajhert and IbiEkard} a^BMlad$j||| faWfe^i ffi$k>~:Qn $?• ?J? of[h$$fiy&ryv.'i S^^ii«^^ ^^^»t The Topch.ftpj\e ;.,pr, the; Way i;o4 ,Jmow>a good Chriftian* ■5 ~Tii§sAgpre^u^e turned-falter =; "or^^he; Two Shoe- . matter s^^^t^trr\t^i fityrcXn0^rlYrWHai!^ 'j •; 5^8^ l^fi-' herfelf aj&auffl^ On the \Jl of March. W&ii 1 <3&ieJimtts I WjIJifelRant-a^^ Servant converted—Idlejpa£k .BrQwn^Yoj^rllieiT^o^ShoemaSt^rs} Partu3hIIW4Sh&giP ^jl^je^et^iP^t jkpfftjgl k'ilo^c^Ci. ^A'-JsHsd e^g^^s- ^|2^igV yHj{^?7r%7.r/.c/:y^,c;'Ano^iiK siS'^^^^N* Converlion ofSt.Taiil.—Jack Brown" in Prifonj or, t)Stj TWO Shoemakers, Part IV.—Shopkeeper, Part ll|4 On the- \Ji of May,. ^ 1^ The General RefurreQ^npParL I.3_Tfte Hiftory of Chad©^^ Jones the Footman, writtergby Himfelf.—The Hackney - - G©aelini^5^orv-th«A¥ay^-getra"goTrd FaTe7^BaTlaa\ On the \Jl of Jur}e^ 'n u &^ Carrying BfeiM«OT^rlCb^hffi^6rQrn^ii B^UlmeSs'<$- Life.^», ^hqeg^iejfp^de^jA^^HSifte^^^^^l&mi^n -Song,"-', i Ballad. .L-'isfl £ .ftsCFj^* W^.^^S^^^ ..;.:-.' - Onthe'ift of JkYyf^ ^^^ lllln; Lp^^,jIJ'Qfljfc.—Game'fter.—Turn the CS^^h?}^^ Weavers. jJjittiK <o> jj^'M^Pr'rP - - |||§r ' Onjh^i/},ofAugUfi,v:' ■ ^^^^S?es-v^:-^etVj^^lWKIi!—Sh£pkeepeiy;jPa'rt HJljJriiH • a-&tin thtSfbtf SepteMfri'A els -,wi>i -a&T Two Wealthy Tarmei|^^^^:i|J%TJ^)^iaation of Scrip., ture oLrBaptifm.—Hymn^<wi3$aife ^foai^eoabEurida^'E Ha» of V796. -3fjfg <rf«^ c//J,!r ft«« <w afimilar Plan, on the if of every Month,
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The history of the two wealthy farmers; or, a new dialogue, between Mr. Bragwell and Mr. Worthy. Part… [unknown] [between 1795 and 1798]
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Title | The history of the two wealthy farmers; or, a new dialogue, between Mr. Bragwell and Mr. Worthy. Part IV |
Creator |
[unknown] |
Publisher | London : Cheap Repository for Moral and Religious Tracts |
Date Issued | [between 1795 and 1798] |
Extent | 13 pages : illustration ; 18.6 x 12.8 cm |
Subject |
Children's Literature |
Genre |
Chapbooks |
Type |
Text |
FileFormat | application/pdf |
Language | English |
Notes | Pages 14 and 15 flipped. |
Identifier | PR974 .C44 1795 PR974_C44_1795_V04 |
Collection |
Historical Children's Literature |
Series |
Two wealthy farmers |
Source | Original Format: University of British Columbia. Library. Rare Books and Special Collections. PR974 .C44 1795 |
Date Available | 2018-12-12 |
Provider | Vancouver : University of British Columbia Library |
Rights | Images provided for research and reference use only. Permission to publish, copy, or otherwise use these images must be obtained from Rare Books and Special Collections: http://rbsc.library.ubc.ca |
CatalogueRecord | http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=1748080 |
DOI | 10.14288/1.0375968 |
AggregatedSourceRepository | CONTENTdm |
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