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UBC Theses and Dissertations
Time, space, and the people of God : Anglican colonialism in nineteenth-century British Columbia Christophers, Brett
Abstract
Anglican missionaries began to arrive in British Columbia after the mainland had been accorded colonial status in 1858. Here they strove to provide for the spiritual needs of other white colonists, and to convert the territory's Native population to Christianity. In part one of this thesis I sketch out the central convictions of Anglican imperialism — its motivations, aspirations, and biases. I argue that these beliefs distinguished the mission enterprise from other elements of the imperial project. These divergent impulses, moreover, were reflected in different material practices. In its imperial imagining, and in its colonial enactment, missionization was a distinctive breed of nineteenth century British expansionism. In part two I turn to the physical engagements of Anglican colonialism. Here I focus on the work of one missionary in particular, an agent of the Society for the Propagation of the Gospel named John Booth Good. Based first at Nanaimo and then at Lytton, Good devoted his mission career to working among Native people. His impact was wide-ranging. I examine the geography of his mission strategy, the structure of his pedagogic regime, and his supervision of Native subjects. As such, I try to locate this history of Anglican missionization within an expanding literature concerned with questions of power, knowledge, and space.
Item Metadata
Title |
Time, space, and the people of God : Anglican colonialism in nineteenth-century British Columbia
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Creator | |
Publisher |
University of British Columbia
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Date Issued |
1995
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Description |
Anglican missionaries began to arrive in British Columbia after the mainland had been
accorded colonial status in 1858. Here they strove to provide for the spiritual needs of
other white colonists, and to convert the territory's Native population to Christianity. In
part one of this thesis I sketch out the central convictions of Anglican imperialism — its
motivations, aspirations, and biases. I argue that these beliefs distinguished the mission
enterprise from other elements of the imperial project. These divergent impulses,
moreover, were reflected in different material practices. In its imperial imagining, and in its
colonial enactment, missionization was a distinctive breed of nineteenth century British
expansionism.
In part two I turn to the physical engagements of Anglican colonialism. Here I
focus on the work of one missionary in particular, an agent of the Society for the
Propagation of the Gospel named John Booth Good. Based first at Nanaimo and then at
Lytton, Good devoted his mission career to working among Native people. His impact
was wide-ranging. I examine the geography of his mission strategy, the structure of his
pedagogic regime, and his supervision of Native subjects. As such, I try to locate this
history of Anglican missionization within an expanding literature concerned with questions
of power, knowledge, and space.
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Extent |
28211909 bytes
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Genre | |
Type | |
File Format |
application/pdf
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Language |
eng
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Date Available |
2009-01-27
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Provider |
Vancouver : University of British Columbia Library
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Rights |
For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use.
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DOI |
10.14288/1.0086942
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URI | |
Degree | |
Program | |
Affiliation | |
Degree Grantor |
University of British Columbia
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Graduation Date |
1995-11
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Campus | |
Scholarly Level |
Graduate
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Aggregated Source Repository |
DSpace
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Item Media
Item Citations and Data
Rights
For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use.