- Library Home /
- Search Collections /
- Open Collections /
- Browse Collections /
- UBC Theses and Dissertations /
- Imperial memories and neo-liberal genealogies in the...
Open Collections
UBC Theses and Dissertations
UBC Theses and Dissertations
Imperial memories and neo-liberal genealogies in the Alevi-Bektashi transnational networks Cakmakci, Eda
Abstract
This ethnographic research attempts to capture the discursive contradictions and strategic alliances in the recently emerging Alevi-Bektashi transnational networks between Turkey and several Southeast European countries. Tracing the networking endeavours of a major Alevi organization located in Istanbul the research shows how, while lobbying for Alevi rights to faith in Turkey, a major Alevi organization becomes an advocate of Islamic pluralism in its transnational ventures. While the narrative of “love for humanity” underpins both the Alevi and Bektashi stakes on “moderate Islam” in the post-9/11 era, I seek to highlight how this narrative is incorporated by Turkish nationalism on the one hand, and how it travels in the context of Turkish “humanitarian aid” efforts in post-socialist countries on the other. In a post-socialist geography where property relations have been radically transformed in the last two decades, the rhetoric of “owning” Rumeli shrines as Turkish heritage cannot be separated from the prospective claims of their ownership as property. By following these threads, this thesis explores the re-making of Alevi genealogies in transnational processes.
Item Metadata
Title |
Imperial memories and neo-liberal genealogies in the Alevi-Bektashi transnational networks
|
Creator | |
Publisher |
University of British Columbia
|
Date Issued |
2012
|
Description |
This ethnographic research attempts to capture the discursive contradictions and strategic alliances in the recently emerging Alevi-Bektashi transnational networks between Turkey and several Southeast European countries. Tracing the networking endeavours of a major Alevi organization located in Istanbul the research shows how, while lobbying for Alevi rights to faith in Turkey, a major Alevi organization becomes an advocate of Islamic pluralism in its transnational ventures. While the narrative of “love for humanity” underpins both the Alevi and Bektashi stakes on “moderate Islam” in the post-9/11 era, I seek to highlight how this narrative is incorporated by Turkish nationalism on the one hand, and how it travels in the context of Turkish “humanitarian aid” efforts in post-socialist countries on the other. In a post-socialist geography where property relations have been radically transformed in the last two decades, the rhetoric of “owning” Rumeli shrines as Turkish heritage cannot be separated from the prospective claims of their ownership as property. By following these threads, this thesis explores the re-making of Alevi genealogies in transnational processes.
|
Genre | |
Type | |
Language |
eng
|
Date Available |
2012-08-30
|
Provider |
Vancouver : University of British Columbia Library
|
Rights |
Attribution-NonCommercial-NoDerivatives 4.0 International
|
DOI |
10.14288/1.0073100
|
URI | |
Degree | |
Program | |
Affiliation | |
Degree Grantor |
University of British Columbia
|
Graduation Date |
2012-11
|
Campus | |
Scholarly Level |
Graduate
|
Rights URI | |
Aggregated Source Repository |
DSpace
|
Item Media
Item Citations and Data
Rights
Attribution-NonCommercial-NoDerivatives 4.0 International