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Multi-ethnic high school students' conceptions of historical significance : implications for Canadian… Peck, Carla Lee 2009

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MULTI-ETHNIC HIGH SCHOOL STUDENTS’ UNDERSTANDINGS OF HISTORICAL SIGNIFICANCE: IMPLICATIONS FOR CANADIAN HISTORY EDUCATION by CARLA LEE PECK B.A., Dalhousie University, 1992 B.Ed., University of New Brunswick, 1998 M.Ed., University of New Brunswick, 2003  A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF  DOCTOR OF PHILOSOPHY  in THE FACULTY OF GRADUATE STUDIES (Curriculum Studies)  THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver)  June 2009  © Carla Lee Peck, 2009  ABSTRACT Sociocultural studies in history education demonstrate that “positionality” influences how one understands history. In this study I investigated the relationship between students’ ethnic, cultural and/or national identities and their ascriptions of historical significance to moments in Canada’s past. Twenty-six grade 12 students living in an ethnically diverse urban centre in British Columbia participated. Phenomenographic research methods were followed, with a range of data informing the findings. In groups, students completed a “timeline task” during which they were asked to make decisions about the historical significance of particular events and themes in Canadian history. Students were asked to describe their ethnic identity and then reflect about the ways in which their ethnic identity may have influenced the decisions they made during the timeline task. The students in this study employed five types of historical significance consistent with the typology originated by Cercadillo (2000; 2001): contemporary significance, causal significance, pattern significance, symbolic significance and significance for the present-future. It was common for students’ explanations to include multiple types of historical significance. Students employed three narrative templates to construct the history of Canada and used specific types of historical significance depending on the narrative(s) they used. The narrative templates were categorized as: Founding of the Nation, Diverse and Harmonious Canada and Diverse but Conflicted Canada. The students’ ethnic identities played a central role in determining which narrative template(s) they employed and the criteria they used to select the ii   events for their narratives. Many students articulated complicated notions of their identities, with some perceiving that particular “sides” of their identity were at play, or in use, during the research task. Students who collaborated during the timeline activity often interpreted the timeline using different narrative templates. The students in this study were able to engage in metacognitive thinking because of a research design that pushed them to articulate their beliefs about the relationship between identity (self-ascribed) and the narrative they constructed. Implications for teaching, policy and further research are explored.     iii      TABLE OF CONTENTS Abstract ............................................................................................................................. ii Table of Contents ............................................................................................................. iv List of Tables ................................................................................................................... viii List of Figures .................................................................................................................... x Acknowledgments............................................................................................................. xi Dedication........................................................................................................................ xii Chapter 1: INTRODUCTION ...................................................................................... 13 1.1 1.2 1.3  Research Questions and Brief Outline of Study ............................................ 16 Significance of Study ..................................................................................... 18 Conclusion .................................................................................................... 19  Chapter 2: REVIEW OF RELATED LITERATURE ......................................................... 22 2.1 2.2 2.3 2.4 2.5 2.6 2.7 2.8  Ethnicity, Ethnic Identity and Race ................................................................ 22 Ethnic, Cultural and National Identities ......................................................... 32 The Nature of Historical Knowledge .............................................................. 35 First and Second-Order Concepts in History................................................. 38 Historical Significance: Theoretical and Pedagogical Issues ........................ 42 Historical Significance Criteria ...................................................................... 45 Ethnic Identity and Students’ Conceptions of Historical Significance............ 51 Summary ....................................................................................................... 75  Chapter 3: RESEARCH METHOD AND PROCEDURES ............................................... 77 3.1 Ontological and Epistemological Assumptions of Phenomenography .......... 77 3.2 Development and Purpose of Phenomenographic Research ....................... 80 3.2.1 Phenomenography in Education ............................................................... 83 3.3 Data Collection in Phenomenography ........................................................... 85 3.4 Data Analysis in Phenomenography ............................................................. 88 3.5 Role of the Researcher ................................................................................. 90 3.6 Research Procedures ................................................................................... 93 3.6.1 Geographical Setting of Study ................................................................... 93 3.6.2 Study Participants ...................................................................................... 94 3.6.3 Data Collection .......................................................................................... 99 iv      3.6.4 Phase One: Document Analysis, Development of Research Materials and Administration of Questionnaire ......................................................................... 101 3.6.5 The Research Stimuli .............................................................................. 101 3.6.6 Phase Two: Focus Group and Individual Interviews................................ 107 3.6.7 Data Analysis ........................................................................................... 114 3.7 Ethics and Trustworthiness ......................................................................... 122 3.7.1 Ethical Considerations ............................................................................. 122 3.7.2 Trustworthiness ....................................................................................... 123 3.7.3 Credibility ................................................................................................. 125 3.7.4 Dependability ........................................................................................... 127 3.7.5 Confirmability ........................................................................................... 127 3.7.6 Relevance ................................................................................................ 128 3.7.7 Transferability .......................................................................................... 129 3.8 Limitations and Assumptions ...................................................................... 129 3.9 Summary ..................................................................................................... 131 Chapter 4: STUDENTS’ CONCEPTIONS OF HISTORICAL SIGNIFICANCE .............. 133 4.1 Deductive Codes Employed in Data Analysis ............................................. 133 4.2 Contemporary Significance ......................................................................... 141 4.3 Causal Significance ..................................................................................... 145 4.3.1 Economic Aspect of Causal Significance ................................................ 146 4.3.2 Religious, Cultural and Social Aspects of Causal Significance ............... 149 4.3.3 Political and Legal Aspects of Causal Significance ................................. 153 4.3.4 Time-Scale and Spatial (Geographic) Aspects of Causal Significance ... 155 4.3.5 Scale (# of people) and Depth of Impact ................................................. 158 4.4 Pattern Significance .................................................................................... 164 4.5 Symbolic Significance ................................................................................. 168 4.5.1 Development and Growth of the Nation .................................................. 169 4.5.2 National Unity .......................................................................................... 173 4.5.3 Canadian Identity ..................................................................................... 174 4.5.4 Iconic Individuals ..................................................................................... 177 4.5.5 Lessons from the Past ............................................................................. 179 4.6 Significance for the Present-Future ............................................................. 182 4.7 Conclusion .................................................................................................. 189 4.7.1 Summary ................................................................................................. 189 4.7.2 Extending Cercadillo’s (2000; 2001) Typology ........................................ 192 4.7.3 Engendering Sophisticated Reasoning about Historical Significance ..... 195  v      Chapter 5: THE RELATIONSHIP BETWEEN STUDENTS’ ETHNIC, CULTURAL and/or NATIONAL IDENTITIES AND THEIR ASCRIPTIONS OF HISTORICAL SIGNIFICANCE ...................................................................................................................................... 199 5.1 Students’ Ethnic Identifications ................................................................... 199 5.1.1 The Ethnic Identity Question ................................................................... 204 5.1.2 Single Ethnic Identity Responses ............................................................ 206 5.1.3 Multiple Ethnic Identity Responses .......................................................... 212 5.1.4 The Resisters .......................................................................................... 219 5.1.5 Summary ................................................................................................. 220 5.2 Students’ Ethnic Identities, Narratives and Explanations of Historical Significance............................................................................................................ 221 5.2.1 Types of Narratives Constructed by Students ......................................... 221 5.2.2 Vignette 1: Conor and Ariana .................................................................. 229 5.2.3 Vignette 2: Will and Ethan ....................................................................... 234 5.2.4 Vignette 3: Sam, Teresa, Mark and Vincent ............................................ 237 5.2.5 Vignette 4: Adélie, Dao-Ming and Minha ................................................. 242 5.3 Conclusion .................................................................................................. 247 5.3.1 Summary ................................................................................................. 247 5.3.2 Processes of Students’ Narrative Constructions ..................................... 249 Chapter 6: CONCLUSION ............................................................................................ 254 6.1 6.2 6.3 6.4  Implications for Teaching ............................................................................ 257 Policy/Curricular Implications ...................................................................... 265 Future research ........................................................................................... 268 Conclusion .................................................................................................. 270  References .................................................................................................................... 273 Appendix A: Consent Form (Student) ............................................................................ 295 Appendix B: Consent Form (Teacher)............................................................................ 299 Appendix C : Student Questionnaire .............................................................................. 302 Appendix D: Teacher Questionnaire .............................................................................. 307 Appendix E: Timeline Task Interview Protocol: Part One ............................................... 310 Appendix F: Focus Group Stimuli (Timeline Activity) ...................................................... 312 Appendix G: Timeline Task Interview Protocol: Focus Group Two ............................... 322 Appendix H: Individual Student Interview ...................................................................... 324 vi      Appendix I: Letters of Initial Contact ............................................................................. 326 Appendix J: Focus Group Timelines ............................................................................. 333 Appendix K: Frequency of Events Selected for Timeline .............................................. 338 Appendix L: University Ethics Approval ........................................................................ 340  vii      LIST OF TABLES Number  Page  Table 1: Model of progression in students’ historical thinking (Cercadillo, 2001, p. 131132) ................................................................................................................................. 51 Table 2: Participants by school ....................................................................................... 96 Table 3: Aboriginal students ............................................................................................ 96 Table 4: Canadian-born students .................................................................................... 98 Table 5: Immigrant students ............................................................................................ 98 Table 6: Number of student participants by gender ........................................................ 99 Table 7: Summary of interview stimuli .......................................................................... 102 Table 8: Summary chart of stimuli characteristics ......................................................... 106 Table 9: Configuration of interview groups .................................................................... 109 Table 10: A priori data analysis codes. Adapted from Cercadillo (2001). ..................... 117 Table 11: Inductive codes derived from research questions and student data ............. 121 Table 12: Trustworthiness criteria. Adapted from: Shenton (2004) and Chareka (2005) ...................................................................................................................................... 124 Table 13: Criteria for ascribing historical significance ................................................... 136 Table 14: Distribution of historical significance criteria ................................................. 138 Table 15: Distribution of quotations coded as contemporary historical significance by student group ................................................................................................................ 141 Table 16: Distribution of quotations coded as causal historical significance by student group ............................................................................................................................. 146 Table 17: Distribution of quotations coded as pattern historical significance by student group ............................................................................................................................. 165 viii      Table 18: Distribution of quotations coded as symbolic historical significance by student group ............................................................................................................................. 169 Table 19: Distribution of quotations coded as historical significance for the present-future by student group ........................................................................................................... 183 Table 20: Students’ citizenship status ........................................................................... 200 Table 21: Languages spoken by students .................................................................... 200 Table 22: Students’ religious affiliations ........................................................................ 201 Table 23: Students’ ancestral ethnic and cultural origins .............................................. 202 Table 24: Types of responses to identity question ........................................................ 205 Table 25: Narratives of Canadian history constructed by students ............................... 227 Table 26: First timeline created by Aboriginal students................................................. 230 Table 27: Revised timeline created by Aboriginal students .......................................... 231 Table 28: Timeline created by Will and Ethan ............................................................... 235 Table 29: Timeline created by Vincent, Teresa, Mark and Sam ................................... 238 Table 30: Timeline created by Adélie, Minha and Dao-Ming ........................................ 244  ix      LIST OF FIGURES Number  Page  Figure 1: Overview of data collection procedures ......................................................... 100 Figure 2: Historical significance codes employed by all study participants (# of coded quotations) .................................................................................................................... 137 Figure 3: Usage of codes (percentage) by student group ............................................. 140 Figure 4: Processes of narrative development in this study .......................................... 250 Figure 5: Deepened engagement with the construction of historical narratives ............ 252  x      ACKNOWLEDGMENTS I would like to express my deepest appreciation to my PhD Supervisor, Dr. Peter Seixas: A gracious mentor who consistently challenged me to meet his exemplary standards of academic scholarship and served as an impeccable role model on the delicate art of graduate supervision. To my committee members, Drs. Penney Clark and Linda Farr Darling, thank you for your encouragement and thoughtful criticism of my work. I would also like to thank Dr. E. Wayne Ross, for his advice and enthusiasm for my research project in the early stages of its development. To my participants, thank you for the passion you brought to this research project. It was a joy to work with you and I learned so much from you! Thank you also to the teachers and administrators of the schools in which this study took place. I owe you all a debt of gratitude. To my parents, Art and Jan, and to my brother Glenn and my sister-in-law Christie, thank you for your unending support of my scholarly pursuits. I could not have accomplished this without your support, understanding and love. To my invaluable network of supportive, forgiving and generous friends, thank you for your friendship and encouragement over the years. To my colleagues in the Faculty of Education at the University of Alberta, thank you for your support and assistance in helping me realize this goal. To the Centre for the Study of Historical Consciousness, the Department of Curriculum and Pedagogy, the University of British Columbia and the Social Sciences and Humanities Research Council of Canada, thank you for your generous and invaluable financial support of my research.  xi      DEDICATION  In loving memory of Michael Cromer.  xii         CHAPTER 1 INTRODUCTION On February 17, 2009, the Department of Canadian Heritage’s National Battlefields Commission (NBC) cancelled a planned reenactment of the Battle of the Plains of Abraham, Québec, perhaps the most well known battle of the Seven Years’ War. The reenactment was to take place in September 2009, the 250th anniversary of the event. However, when the NBC began to heavily publicize the event in January 2009, historians, politicians and people living in Québec raised concerns. Historians argued that such reenactments do not really promote deep historical thinking, politicians worried how their Francophone constituents would react to such an event and many Francophone Québécois (sovereignists and federalists alike 1 ) considered such a reenactment akin to rubbing salt in a 250 year old wound. Many Canadians living outside of Québec could not understand why the reenactment had been cancelled. Many living in Québec could not fathom that such a reenactment had even been considered. Globe and Mail columnist Lysiane Gagnon supported the cancellation, arguing that the Battle of the Plains of Abraham “signaled the end of the expansion of the French language and culture in North America” and that it continues to have “a strong emotional echo in Québec” (Gagnon, 2009, p. A11). Rudyard Griffiths, co-founder of the Dominion Institute 2 , balked at the move to cancel the event, arguing that the                                                              1   The long and complex history of Quebec sovereignty requires significant exploration that cannot be  done here. In the simplest of terms, Quebec sovereignists favour independent statehood for Quebec  whereas federalists advocate Quebec remaining a province of Canada.   2   The Dominion Institute, formed in 1997, is a charitable organization “dedicated to creating active and  informed citizens through greater knowledge and appreciation of the Canadian story” (Dominion  Institute, n.d.).   13         NBC’s decision was “a worrying sign that Canadians’ deep-seated compulsion to whitewash the country’s past is very much alive and well” (Griffiths, 2009, p. A10). Konrad Sioui, Grand Chief of the Huron-Wendats, proposed replacing the reenactment with a peace ceremony over which he offered to preside (Dougherty, 2009). Charles Taylor (1993) was right when he observed, “in Canada, even history divides” (p. 25). Why, 250 years later, is there such controversy over the historical significance of the Battle of the Plains of Abraham? For Francophone Québécois, the Battle of the Plains of Abraham marked the beginning of English Canada’s dominance over Québec. For English Canada, the battle represented a victory that “filled Britain with joy” (Duncan, 1922). Such controversies over historical significance permeate narratives of Canadian history. Is Louis Riel a traitor or a hero? Was the Red River Rebellion actually a rebellion or an act of resistance, as the Manitoba social studies curriculum states (Manitoba Education Citizenship and Youth, 2006)? The significance of any particular event is derived from how it fits into a larger narrative, and, ultimately, how the historian (or student, or member of the public) relates to that narrative (i.e., what the narrative means to him or her). In English Canada, the Battle of the Plains of Abraham is known as “The Siege of Québec” and is part of a narrative of nation building. In Québec, its significance is seen quite differently. There, it is known simply (and melancholically) as “The Conquest.” Part of the reason for this difference is the tie one establishes between an event and his/her identity. In Québec, “survival” (of Francophone culture and identity) narratives dominate both public and private discourses (Létourneau, 2004) and shape how Francophone Québécois understand themselves and their history. Although many factors shape how an individual (whether an historian, or student, or anyone else) ascribes significance to historical events (e.g., knowledge of the subject matter, interest, past 14         experiences, familial influences, type of narrative in which the person situates the event) a few studies have demonstrated that an important and thus far underresearched influence on ascriptions of historical significance is identity. In the past decade, researchers interested in students’ historical understandings have expressed interest in the ways in which one’s identity can shape a person’s interpretations of history. Levstik (1999) argues that research on students’ historical thinking should always include questions of identity: Making sense out of history – perhaps especially national history – can never be a simple task. This is especially the case in post-colonial, multicultural societies. In these contexts in particular, any investigation of children’s historical thinking is also an investigation of positionality - of children’s different local and present as well as national or international historical contexts. The influence of these contexts makes it difficult to decide what constitutes a nation’s history (p. 4). A growing body of research on students’ historical understandings indicates that the positionality of the learner is a vital component for understanding how one engages in historical thought. Several scholars have begun to recognize the impact of socioeconomic, cultural, political, and gendered factors on students’ understanding of various aspects of history and have incorporated these elements into their research design and data analysis procedures. This research tells us that students, most notably those from ethnically diverse backgrounds, find it difficult to make connections between their family and/or ethnic histories and those which are taught in school. This is particularly true when neither the school nor the teacher make explicit attempts to establish such links. For example, after working with an ethnically diverse group of students, Seixas (1994a) found that although “many students expressed rudimentary historical understandings that could provide a framework for further learning,” these same students “also expressed frustration at the school’s failure to build upon that 15         framework” (Historical Significance section, ¶ 4). This is problematic for both majority and minority students; the potential to significantly enrich both groups’ understandings of history is lessened when these connections are neither sought nor explored. In Canada, there is very little information on the relationship between students’ ethnic, cultural or national identities 3 and their understanding of history. In this dissertation I argue that this is a research program that merits close attention. In so doing, I demonstrate that the history education community has not sufficiently theorized the nature of ethnicity (or related concepts) and its relationship to students’ historical understanding. History educators interested in students’ historical understandings must more explicitly investigate how identity, and in particular, ethnic identity, may influence these understandings. 1.1  Research Questions and Brief Outline of Study  This study examines the relationship between a student’s ethnic identity and his/her ascription of significance to historical moments in Canada’s past. According to Seixas (1997b), the chief concern of historical significance is about the relationships people in the present establish with past events and the ability to place events (or developments, or people) into a coherent narrative. However, some research suggests that minority students can experience difficulty organizing the history they encounter in school because it often fails to engage with their own prior historical knowledge and understanding of what counts as historically significant (Almarza, 2001; Barton & Levstik, 1998; Epstein, 2000; Levstik, 1999; Seixas, 1993a). Consequently, they are unable to find that “something important about [their] position in the world” that Seixas writes about.                                                               3   Hereafter shortened to ethnic identity.  16         This research is located at the intersection of two complementary theoretical frameworks. The first draws on constructivist learning theory which holds that all students come to every learning situation with a store of prior knowledge. Some of this prior knowledge might be accurate but, it is equally true that students may have (and tenaciously hold onto) naïve conceptions or misunderstandings about various concepts as well (Driver & Easley, 1978). Constructivist research aims to discover and understand the nature of students’ prior conceptions in an effort to better shape curricula and refine teaching approaches, and ultimately, increase a student’s ability to incorporate new and more complex knowledge into that which they already know (Hughes & Sears, 2004). The second theoretical framework informing this study draws on the tradition of socio-cultural studies in education. The emphasis here is on the need to understand the social, cultural and political positions from which students approach learning (Barton, 2001a; Epstein, 1997; Nieto, 1999). Knowing what frameworks students use to make sense of the past is important, particularly for teachers working in schools within a multicultural society: “By understanding how young people from different racial or ethnic groups interpret history and contemporary society…teachers and policymakers can make more informed decisions about what and how to teach social studies subjects to diverse groups of students” (Epstein, 2001, p. 42). Research using a combination of these two frameworks will result in a richer understanding of the variety of prior conceptions influencing students’ understanding of historical significance as it pertains to Canadian history. The central research questions that framed my study were: •  What criteria do students’ employ to ascribe significance to phenomena in Canada’s past?  17         •  What is the relationship between a student’s ethnic identity and his/her ascription of significance to phenomena (such as people, events, places, etc.) in Canada’s past?  This study serves to address the failure of most previous studies (Barton and McCully (2004) is the exception) to directly invite students to reflect on the relationship between their ethnic identities and their explanations of the historical significance of moments in their nation’s past. I conducted my research in an urban centre in the Lower Mainland region of British Columbia and included Aboriginal, immigrant and Canadian-born (nonAboriginal) students in my study (26 students in total). I asked students to complete a questionnaire about their demographic information and also asked them write a paragraph describing their ethnic identity “in a way that made sense to them.” I wanted the students’ descriptions to be – as much as possible in a research setting – in their own hands. Then, in small heterogeneous working groups, students completed a “timeline” task modeled on well-established American and European research (Barton & Levstik, 2004; Epstein, 2000; Lee & Ashby, 2000; Lévesque, 2005b; Levstik, 2000). Students were asked to select, out of thirty, the ten most significant events in Canadian history. Several group and individual interviews were held to probe students’ thinking about the decisions they made during the research exercise. The focus of the individual interview was on the students’ understandings of how their ethnic identity may have influenced the decisions they made in the timeline task. 1.2  Significance of Study  This study contributes to the field of history education by offering a unique perspective on an aspect of students’ prior knowledge that has yet to be fully investigated in Canada. It creates an opportunity to develop a deeper understanding of the relationship between a student’s ethnic identity and his or 18         her conception of historical significance within the Canadian context. Understanding the values, frameworks and knowledge students bring to their understanding of historical significance will help researchers, educators and students better understand how students construct their understandings of the past. This, in turn, has implications for how students locate themselves in larger historical narratives. In addition, this study contributes to international research on students’ historical understanding and adds to an emerging body of research that has started to examine the links between identity and conceptions of historical significance (Almarza, 2001; Barton, 2001b; Barton & Levstik, 1998; Barton & McCully, 2001; Epstein, 1997, 1998, 2000; Levstik, 1999). To my knowledge, this is the first study to directly ask students about their perceptions regarding the relationship between their ethnic identity and their understandings of historical significance. Previous work has attempted to delineate this relationship, but it has been done entirely from the researcher’s perspective. That is, researchers have made evaluative statements about the relationship between ethnic identity and understandings of history (generally, or regarding specific aspects of historical understanding such as significance) but have not based these conclusions on students’ reflections on the nature of such a relationship. This study is a response to this gap, and sought to explicitly include student voices on this matter. 1.3  Conclusion  In this chapter I have outlined the context, purpose and significance of this study. The remaining chapters are organized as follows: In Chapter 2, I begin with an exploration of how contemporary theorists employ the terms “ethnicity” and “ethnic identity” as these terms are central to my research question and are integral to my study. The beginning of this chapter 19         lays the groundwork for the subsequent chapters on data analysis and findings, where I examine conceptions of historical significance and the influence ethnic identity has on these conceptions. I then turn to an examination of what is meant by “historical understanding” and some of the key theoretical arguments in this field of research. An important element of this discussion is an exploration of the difference between “substantive” concepts in history (those that make up the substance of history) and “second-order” historical concepts (the processes by which we make sense of the past). Understanding the distinction between these two types of historical concepts is integral to understanding the research on historical understanding. Finally, I move to a more detailed analysis of the conceptual and empirical work on the second-order concept of “historical significance”. I begin by exploring how different theorists have defined “historical significance” and the myriad criteria used to ascribe significance to historical phenomena. Because my study focuses on the relationship between a student’s ethnic identity and his/her understanding of historical significance, I then turn more specifically to an analysis of the studies within this body of literature that focus explicitly on socio-cultural positionality and how this may influence the ways in which students understand significance in history. In Chapter 3, I begin by describing the research method employed in this study (phenomenography) and explain why this particular method is suitable for my research. I also provide a detailed map of the research design used for data collection and analysis. In addition, I address a number of concerns related to qualitative research; particularly those related to trustworthiness and issues of transferability of research findings. In Chapter 4, I explore students’ understandings of historical significance. What criteria do students use to ascribe significance to events in Canada’s past? 20         Which criteria are used most frequently? What events do they view as the most historically significant? What explanations do they provide for their selection of events? In Chapter 5, I begin by analyzing student responses to the “ethnic identity question” on the questionnaire. I then turn to an exploration of the relationship between students’ ethnic identities and their use of different types of historical significance in the construction of narratives of Canadian history. In Chapter 6, I revisit my research questions, provide a summary of the study and its findings, and discuss policy implications, implications for teaching practice and pre-service education, and make suggestions for future research arising from this work.  21         CHAPTER 2 REVIEW OF RELATED LITERATURE This chapter reviews the literature related to 1) ethnicity and ethnic identity, 2) historical understanding and 3) the concept of historical significance, including research that focuses explicitly on the relationship between students’ ethnic identities and their understandings of historical significance. This chapter lays the groundwork for the data analysis and discussion chapters, which examine students’ conceptions of historical significance and the influence ethnic identity has on these conceptions. 2.1  Ethnicity, Ethnic Identity and Race  In this section, I explore how contemporary theorists employ the terms “ethnicity” and “ethnic identity,” as these terms are central to my research question and are integral to my study. What do we mean when we speak of “ethnicity” or “ethnic identity,” and how do these categories differ from “race,” or other cultural forms of identification? My goal is to provide a concise analysis of contemporary scholarship in this field rather than an historic review of the literature on these concepts. In the summer of 2002, Statistics Canada, in partnership with the Department of Canadian Heritage, embarked on an exploration of what it means to “be Canadian.” The study, entitled The Ethnic Diversity Survey (EDS), aimed to provide information on the ethnic and cultural backgrounds of the Canadian populace and sought to better understand how Canadians of different ethnic backgrounds interpret and report their ethnicity. At the heart of this study was the concept of ethnic identity.  22         What is significant about this research is that for the first time Statistics Canada asked “an ethnic identity question” of its respondents (Kaddatz, 2005). The question was phrased as follows: I would now like you to think about your own identity, in ethnic or cultural terms. This identity may be the same as that of your parents, grandparents or ancestors or it may be different. What is your ethnic or cultural identity? (Statistic Canada, 2002) Interviewers were not allowed to provide examples but were allowed to accept up to six responses from each participant. This marks an important step in the Canadian government’s recognition of the plurality of identity in general and of ethnic identity in particular. This reconceptualization of ethnic identity as complex, fluid and ever-developing marks an important shift from previous thinking that perceived of it as static, unchanging and determined by birth. The move by the Canadian government to recognize the complexity of ethnic identity is, in part, a reflection of the influence of critical and postmodern academic scholarship on society’s thinking about ethnicity and identity that has emerged in the last two decades. This work has had important implications on our understanding of ethnic identity and related concepts such as ethnicity. In 1999, Rattansi called for a radical rethinking of ethnicity, wherein the first ‘postmodern’ move must be to decentre and de-essentialize [our thinking on concepts like ethnicity], by postulating what is often glimpsed but rarely acknowledged and accepted with any degree of comfort: there are no unambiguous, water-tight definitions to be had of ethnicity, racism, and the myriad terms in between (Omi and Winant, 1986, pp. 68-9). Indeed, all these terms are permanently in-between, caught in the impossibility of fixity and essentialization. (p. 79 - 80, italics in original) 23         Rattansi’s caution is an important one. Johnston, Gregory, Pratt and Watts (2000) claim that ethnicity “is one of the most difficult concepts to define: researchers disagree on the meaning of the term; social groups differ in their expressions of ethnicity; and some theorists challenged the credibility of the concept in the first place” (p. 235). They go on to explain that, In contemporary usage, ethnicity is seen as both the way in which individuals define their personal identity and a type of social stratification that emerges when people form groups based on their real or perceived origins. Members of ethnic groups believe that their specific ancestry and culture mark them as different from others. As such, group formation always entails both the inclusionary and exclusionary behavior, and ethnicity is a classic example of the distinction people make between ‘us’ and ‘them.’ (p. 235) These authors also articulate two major misconceptions about the term ethnicity. The first concerns the use of the term only in reference to minority groups (Johnston et al., 2000). In many regions in North America, the dominant group is most often White and of European descent, and rarely sees itself as “ethnic,” even though it is commonly held that everyone is “ethnic”. This inability, or refusal, of the dominant group to see itself as “ethnic” is due, in large part, to the privilege it wields in society (Carr & Lund, 2007; J. Kincheloe & Steinberg, 1997). The second misconception occurs “when the terms ethnicity and race are used interchangeably, or when they are seen as variants of the same classification system” (Johnston et al., 2000, p. 235). “Race” is a highly contested concept. It is widely held that the biological foundations of the term “race” have long been discredited. However, the fact that racism, and discrimination based on the idea of “race,” continue to exist cannot be denied. McLaren and Torres (1999) posit that “it is racism as an ideology that produces the notion of ‘race’, not the 24         existence of ‘races’ that produces racisms” (p. 47) and argue for “a clear understanding of the plurality of racisms,” including their historical evolution. However, scholars such as Dei, Karumanchery & Karumanchery-Luik (2004) have theorized the saliency of “race” in contemporary society, and “question assertions that place race as an exclusively ideological construct” (p. 27). They argue that, it is problematic to argue against the reality and utility of the race concept, based solely on the fact that pseudo-sciences backing biological functionality have no scientific grounding. To do so negates the practical applications and circumstances of race’s social, political, economic and material impact on societies in general and on racialized bodies specifically. (p. 32; original emphasis) Johnston et al. (2000) argue that, while racial identity is most often ascribed by others based on phenotype features, “the most basic difference between race and ethnicity is that ethnic affiliation arises from inside a group; ethnicity is a process of self-definition” (p. 236). In other words, the development of a person’s ethnic identity occurs through social interaction within a cultural group, and personal reflection on what it means to belong to such a group. It is an on-going process, and as Rattansi (1999) noted, above, necessarily retains a certain level of ambiguity. But others suggest that the process of self-definition also occurs through interaction with members outside of ethnic groups. For instance, Nagel (1994) argues that, Ethnicity is constructed out of the material of language, religion, culture, appearance, ancestry, or regionality. The location and meaning of particular ethnic boundaries are continuously negotiated, revised, and 25         revitalized, by both ethnic group members themselves as well as by outside observers. (pp. 152-153) She goes on to explain that, Ethnic identity, then, is the result of a dialectical process involving internal and external opinions and processes, as well as the individual’s selfidentification and outsiders’ ethnic designations -- i.e., what you think your ethnicity is, versus what they think your ethnicity is. Since ethnicity changes situationally, the individual carries a portfolio of ethnic identities that are more or less salient in various situations and vis-à-vis various audiences. As audiences change, the socially defined array of ethnic choices open to the individual changes. This produces a “layering” (McBeth 1989) of ethnic identities which combines with the ascriptive character of ethnicity to reveal the negotiated, problematic nature of ethnic identity. Ethnic boundaries, and thus identities, are constructed by both the individual and group as well as by outside agents and organizations. (pp. 154-155) Jenkins (1996), a social anthropologist, offers the following definition of ethnicity: i)  ethnicity is about cultural differentiation;  ii)  although ethnicity is centrally concerned with culture it is also rooted in, and to some extent the outcome of, social interaction;  iii)  ethnicity is no more fixed or unchanging than the culture of which it is a component;  iv)  ethnicity is a social identity, which is both collective and individual, externalized in social interaction and internalized in personal selfawareness. (pp. 810-811) 26         Drawing on Bentley’s (1987) research on a young Maranao woman’s sense of ethnic affinity, Jenkins also identifies several “markers of ethnicity such as language, religion, non-verbal behavior, etc.” (1996, p. 813; See also Stasiulis, 1990). Barker (1999) agrees that ethnicity is “centered on the sharing of norms, values, beliefs, cultural symbols and practices” (p. 62) but also argues that, because ethnicity is a relational concept concerned with categories of selfidentification and social ascription... ethnicity is not best understood in terms of cultural characteristics per se, but as a process of boundary formation which are constructed and maintained under specific sociohistorical conditions. (p. 62; original emphasis) Sociologist and cultural theorist Stuart Hall (1991) agrees that understanding one’s ethnic identity is an on-going process, one that views “identity as contradictory, as composed of more than one discourse, as composed always across the silences of the other” (p. 49). Hall notes the importance of reflecting on the various aspects that make up one’s identity and the ways in which identity is projected to, or interpreted by, others. Drawing on his own experience, Hall cites the term “Black” as an example of a representation of his identity that, previous to his immigration to Britain from Jamaica, had been meaningless to him. However, since the American Civil Rights movement the term “Black” had acquired significant political capital and people began appropriating the term for political reasons. They were choosing to represent themselves as Black, and with it, a change in how they viewed their own identity and how others view them. Some forms of representation do not involve choice, however, and here I refer to the representation of “the other” (Said, 1979; Spivak, 1994). Hall (1991) and Nagel (1994) also make this point – that the identity of the other forms a significant component of a person’s identity. Bannerji’s (2000) experience of 27         othering illuminates this point. She recounts from personal experience: “Even after years of being an ‘immigrant,’ and upon swearing allegiance to the same Queen of England from whom India had parted, I was not to be a ‘Canadian.’ Regardless of my official status as a Canadian citizen, I, like many others, remained an ‘immigrant’ (p. 64). Bannerji credits her (and other’s) “unofficial” and yet seemingly permanent status as an “immigrant” to her non-white skin and to the fact that, in the past, she spoke English with a (non-French) accent. She also credits it to the process of othering that sometimes occurs within Canada society. Although there are no clear-cut definitions of ethnicity or ethnic identity – indeed, Pryor et al. (1992), describe ethnicity as a “conceptual maze” (p. 215) – each of the above explanations of ethnicity carry similar characteristics. First, ethnicity is fluid and potentially plural in nature. The enunciation of one’s ethnic identity may change depending on the social, political, and/or cultural context in which one finds oneself. Second, the development of ethnic identity is both a personal and social process, which occurs through inter- and intra-group boundary formation. Individuals look not only within themselves, but also within-group for clues to their ethnic identity. Individuals also take cues from the larger society, including people, social, and political institutions to define their identity. Finally, some of the markers associated with ethnic identity include language, religion, appearance, ancestry, regionality, nonverbal behavior, values, beliefs, cultural symbols and practices. 4 Recognition by academia and now, the state, of the complexity of ethnicity serves to reinforce the notion that ethnic identity is both individually and socially                                                               4   I have purposely omitted “race” from this list of ethnic identity markers due to the contested nature of  the term and the caution raised by Johnston et al. (2000) concerning the potential conflation of the terms  ethnicity and race.   28         constructed rather than determined a priori. 5 As Abu-Laban and Stasiulus (2000) note, this is especially true in the Canadian context: “Many Canadians, including those of second and further generations, have developed a hybrid sense of identity. While they are of Canadian nationality, their ethnicity is not simply that of being of English-Canadian ethnic identity” (p. 481, original emphasis). While the above use of the term “hybrid” is seemingly employed to describe a multifaceted ethnic identity, already formed, for Bhabha (1990), hybridity theory is useful for explaining the process by which ethnic identities are formed. Using the colonizer-colonized relationship as his example, Bhabha uses hybridity to explain the new types of ethnic identities that were formed through the process of colonization: “For Bhabha, hybridity is the process by which the colonial governing authority undertakes to translate the identity of the colonised (the Other) within a singular universal framework, but then fails producing something familiar but new” (Meredith, 1998, p. 2). Instead of reproducing the colonized in the image of the colonizer, some combination of these two identities is actually produced – the hybrid identity. It is in this productive space – what Bhabha calls the Third Space – that one can begin to examine power relations within society. It is within the Third Space, Bhabha (2001) contends, “that the meaning and symbols of culture have no primordial unity or fixity; that even the same signs can be appropriated, translated, rehistoricized and read anew” (p. 37). Bhabha’s (1990; 2001) explanation of hybridity opens up possibilities for understanding identity in ways not known before: The importance of hybridity is not to be able to trace two original moments from which the third emerges, rather hybridity … is the ‘third space’ which                                                              5   The constructionist versus primordial views of ethnicity are discussed in detail in Bentley (1987) and  Jenkins (1996).  29         enables other positions to emerge. This Third Space displaces the histories that constitute it, and sets up new structures of authority, new political initiatives, which are inadequately understood through received wisdom. (1990, p. 211) Thus, the concept of hybridity has important implications for educators working in pluralist societies. It helps explain that both students and teachers are constantly in a state of ‘being’ – that the classroom, the school and the playground are potential sites of the Third Space. The concept of hybridity is important in a second way. Perceptions of identity are altered at a subconscious level; change occurs within the Third Space even though those in the space may not be fully aware of it. It is this open-endedness and unpredictability that makes hybridity so powerful. The space that opens up when identities meet means that change is inevitable. If we accept this principle then we must also accept that identity can never be static, unchanging or still. As Dei, Karumanchery and Karumanchery-Luik (2004) note, “it is important that we recognize that identities – whether personal, cultural, national or otherwise – are not fixed to some universal or essential property” (p. 54). The concept of hybridity acknowledges that identity can change depending on time, place, context and contact with other people and that people might experience tension, or ambivalence, with these changes. Dei et al. refer to these factors as sociocultural systems and structures. The utility of hybridity is that it provides a mechanism for understanding how these systems and structures operate in the formation of ethnic identity, and enables us to operate across multiple identity domains. According to Grant (1997) this practice has become quite common: Individuals, even whole groups, may operate in more than one culture, without moving totally from one to the other. This does not necessarily mean that the two (or more) are equivalent or interchangeable; cultures 30         can have their own domains of operations, as languages have. The number of domains and their relative strengths is, of course, uneven and changeable. The culture of the home may extend into the world of work and embrace most of their social relationships as well, leaving only school and the public domain for the ‘host culture’. The main point is that it is possible and common to live in two cultures (or more) without rejecting either and that the ways of doing so take different forms according to the circumstances of the cultures themselves and their individual members (p. 20). This is not to say that the passage across these domains will be safe, easy or even permitted, since it depends on power relations and other such structures in place that may complicate such “travel.” For instance, educators must be diligent in their attempts to bridge the distance between home and school, and not just in a uni-directional fashion. 6 Barker (1999) argues that, like any other theoretical construct, the concept of hybridity is not without its weaknesses. He argues that “it assumes or implies the meeting of completely distinct and autonomous cultural spheres” (p. 71). The previous discussion on ethnic identity refutes this. The descriptions of ethnic identity, above, belie attempts at essentialization. As Barker notes, the idea of British-Asian hybrid forms thought of as two separate traditions mixing in time and space overlooks the fact that neither British nor Asian cultures are homogeneous in the way that the phrase implies… nevertheless, the concept of hybridity enables us to recognize the production of the new, for example in the phrase “British Asian”. (p. 71)                                                              6   It could be argued that there are other such crossings too: teacher culture, school culture, etc. (Giroux,  1992)  31         The above discussion on dimensions of ethnicity and ethnic identity complicate the once taken for granted belief that ethnicity and ethnic identity are easily defined concepts. In addition to arriving at a working definition of ethnicity and ethnic identity, another important contribution of this work is the recognition that we all speak from a particular place, out of a particular history, out of a particular experience, a particular culture, without being contained by that position...We are all, in that sense, ethnically located and our ethnic identities are crucial to our subjective sense of who we are. (Hall, 2003, p. 94, italics in original) A third contribution is found in the work on hybridity theory. It provides a framework for understanding the process by which new ethnic identities are formed, as well as the context in which this happens. In the next section, I shift from an exploration of the nature of ethnicity at an individual level to the nature of ethnicity at a national level, specifically within the Canadian context. 2.2  Ethnic, Cultural and National Identities  How do theorists describe ethnicity within the Canadian context? In this section I explore two prominent Canadian theorists’ arguments on the nature of ethnic identity within Canadian society. I explore this topic in order to justify the approach I have taken to analyze my data, namely, the grouping of student data as follows: Those students who were born in Canada, those who are immigrants to Canada, and those who belong to national minorities (Kymlicka, 1998). In an effort to explain the contested nature of ethnic identity within the Canadian context, Kymlicka (1998) identifies two types of minority groups that, he argues, are particular to Canada’s diverse population and history. The first, national minority¸ is defined as “historically settled, territorially concentrated, and 32         previously self-governing cultures whose territory has become incorporated into a larger state” (p. 30). He later subdivides this group into two discrete categories: “substate nations” and “indigenous peoples” (Kymlicka, 2001, p. 23). In Canada, the Québécois and Aboriginal peoples would fall into these categories, respectively. These are groups who have taken steps to preserve their distinctness, settled land claims and hunting and fishing rights, petitioned the federal government for the right to self-govern, and even made attempts at separation from the Canadian state. Historically, the Canadian government has been willing to negotiate with these two distinct national minorities in terms of the rights and privileges to which they lay claim. Minority groups who do not meet the above-mentioned criteria are known primarily as immigrant or ethnic groups, despite the fact that, for many generations past, the descendents have not actually been immigrants. Those who have only arrived in Canada in the last hour are also included in this category. These groups are composed of people who have made a conscious choice to come to Canada and “knew that they were entering a new society with its own established laws and institutions” (Kymlicka, 1998, p. 7). Further, “historically, immigrant/ethnic groups have sought and achieved social and political integration in Canada – not self-government – although they have also wanted some accommodation of their ethnocultural distinctiveness” (p. 8). The main difference between national minorities and immigrant/ethnic groups is that the former have historically acknowledged (but still contested) inherent rights, and the latter do not. Kymlicka’s thinking on these issues is supported by another noted Canadian scholar, Michael Ignatieff (2000). This is an interesting framework for understanding ethnic diversity and identity within the Canadian context. Both Kymlicka (1998) and Ignatieff (2000) contend that the Québécois and First Nations have significant claims to ‘distinctness’ and therefore should be accorded a different status and greater latitude in terms of 33         rights and accommodations, particularly in comparison to immigrant groups. Both Ignatieff and Kymlicka delineate clear and precise reasons why each group (national minorities and immigrant/ethnic groups) has a substantially different type of claim to rights within Canada. Their work represents a new and highly significant approach to thinking and talking about citizenship rights and responsibilities in Canada. For instance, Ignatieff (2000) reminds readers who might be inclined to think that minority rights protection ought to satisfy the needs of national minority groups like the Québécois and First Nations, that “these groups do not see themselves as minorities at all. Minority-rights protections fail to recognize that these groups are nations, not collections of individuals with similar characteristics” (p. 66). But this framework is not without its weaknesses. It omits portions of the Canadian population who, due to historical circumstances, do not fit into the two categories described above. For instance, where do the Acadians fall in this grand scheme of Canadian identity? The Acadians, whose descendents still reside in parts of the Maritime Provinces, had their own forms of government and societal institutions (MacDonald, 2000) but are not national minorities according to Kymlicka’s categories. What special protection do they (or should they) have for their language and culture? New Brunswick is the only Canadian province to recognize French as an official language, otherwise, little is done to protect Acadian culture. I wonder also about the French communities outside of Québec, such as the Acadian communities in southern Nova Scotia, or the Francophone communities in Manitoba, Alberta and elsewhere in Canada. Where do they ‘fit’ (or do they) in Kymlicka’s thinking about Canadian identity? Perhaps they fit into the sui generis 7 group described by Kymlicka and Norman (2000) to designate groups of people who either left, or were forced to leave their land and, upon                                                              7   Unique; a “one of a kind” example.  34         return, found that their country (or region) no longer existed? The same questions could also be asked about the Métis as well. Where do they fit in this framework? These are questions that relate directly to research on ethnic identity, particularly in pluralist societies such as Canada. Just as ideas about an individual’s ethnic identity are complex, so too are conceptions about ethnic diversity at a national level. In the following sections, I explore the nature of historical knowledge and the influence ethnic identity can have on students’ historical understandings. 2.3  The Nature of Historical Knowledge  In this section, I explore several theoretical and conceptual issues that emerge from the literature on historical understanding 8 . I summarize the arguments pertaining to the nature of historical knowledge and historical inquiry. In so doing, I distinguish between “substantive” concepts in history (those that make up the substance of history) and “second-order” historical concepts (the processes by which we make sense of the past). It is argued that both of these must be taught in conjunction with each other in order for students to develop a deep and rich understanding of history and the nature of historical inquiry. In the United Kingdom in the mid 1970s, the government funded a “history curriculum development project…which was charged with generating a new history curriculum for pupils aged between 13 and 16” and which “took as its starting point the nature of history and the needs of the pupil” (Booth, 1994, p.                                                              8   Throughout much of the research literature on historical understanding, the terms “historical  understanding” and “historical thinking” are used interchangeably (See, for example, Wineburg, 2001).  Barton and Levstik (2004) consciously avoid attempts to define these terms, arguing that “rather than  defining these terms and then trying to ascertain whether or how students engage in them, we’re  interested in what research has to say about students’ participation in activities related to the past” (p.  24). They call for a research agenda that focuses less on individual “skills” and more on students’ uses of  the past. Both terms are used synonymously throughout this dissertation.   35         63). This was a radical shift from earlier practice in two fundamental ways. First, researchers began to focus on “the particular nature of the discipline being taught” (Booth, 1994, p. 62) and argued that “the object of the historian’s study – the human past – is incommensurably different from the object of investigation of the natural scientist – the world of here and now – and the thinking it engenders is equally different” (Booth, 1994, p. 63). At question is the nature of what is being taught. As Dray (1957) points out, “the logic of historical thought is not primarily deductive and there is little sympathy amongst historians for those who have tried to force the discipline into the clear cut framework of the natural sciences” (pp. 7-12, as cited in Booth, 1980, p. 247). Booth explains further: It can be claimed, therefore, that historical knowledge and the thinking it demands have certain distinct features; that it is concerned with the winnowing of evidence and the creation of a true, narrative account of events which have actually occurred (Rogers, 1979). To assess this by means of an a priori framework evolved in the first instance from children’s language and thinking when dealing with problems in the natural sciences where the evidence was ‘all in’, would seem misguided; what is needed is an analysis of children’s thinking in terms of the discipline’s particular knowledge form. (Booth, 1980, p. 247; See also Leinhardt, Beck, & Stainton, 1994) The unique nature of the discipline was also an important consideration from a pedagogical standpoint. The argument that pedagogical methods could be designed without considering what was being taught (the subject matter) did not hold up under close scrutiny. In fact, the opposite was, and continues to be, true. History education researchers then and now feel strongly that content and pedagogy cannot be separated because historical knowledge develops most successfully by doing history – or using the discipline’s (or historian’s) tools to construct historical knowledge. As Seixas (1999) writes, “content and pedagogy 36         are inseparable in doing the discipline. Even conceiving of them as two different categories that must be united is no longer helpful” (p. 329; See also Barton & Levstik, 2004; Holt, 1990; Levstik & Barton, 1997, 2001; Rogers, 1987; VanSledright, 1997-98; Wineburg, 1999, 2001). Thus, doing history becomes the same as learning history, and pedagogy and content are conceptualized as two halves of one whole. The needs of students were an additional concern for the researchers in the UK and are certainly important to researchers and teachers in North America and elsewhere (Barton, 2001a, 2004; Barton & Levstik, 1998; Epstein, 1997, 2000; Levstik, 1997-98, 1999; Seixas, 1993a, 1997a; VanSledright, 1997-98; Wertsch, 2000). To what end is history education the means? Some research is beginning to shed light on the processes students engage in as they try to orient their contemporary circumstances to people, events and developments in the past. But, as Barton (2004) illustrates, there is room for much more work to be done in this area: If educators hope to build on what students know – a basic tenet of contemporary theories of learning – they must start with attention to how people lived in the past and then help students understand the broader developments that shaped their lives. This necessarily means expanding students’ understanding of society, politics, and the economy, so that they recognize how such forces affect people’s lives (¶4). Historical understanding is not, therefore, only about learning to think like an historian. It is also about how we use historical knowledge to understand how things used to be, why things are the way they are now, and to decide what shape we want our future to hold (Seixas & Clark, 2004). The third fundamental shift in the conceptualization of historical understanding concerns the Piagetian notion that children are not developmentally capable of 37         thinking historically because this is too abstract for their young minds. In describing the influence of Piagetian analysis on history teaching and research, Wineburg (2001) notes that “it is clear that Piagetian research lent support to historian G.R. Elton’s claim that serious work in history could not begin until students entered university.” (p. 40) This theory has unraveled under closer examination, as Wineburg observes: “It is also clear that these pessimistic assessments spurred on other research efforts, particularly those aimed at discovering a brighter side of students’ historical capabilities” (p. 40). British researchers in particular took up this challenge and developed their own school programs, and conducted studies designed specifically to document the ways in which children could, in fact, be taught to think historically (Ashby & Lee, 1987; Ashby, Lee, & Dickinson, 1997; Booth, 1980, 1983, 1987, 1994; Lee, 1983; Lee & Ashby, 2000, 2001; Lee, Ashby, & Dickinson, 1993; Short & Carrington, 1992, 1995, 1999). 2.4  First and Second-Order Concepts in History  Awakened to the possibility that students can be taught to think historically, historians and history educators alike began to delineate what historical understanding might look like. Tom Holt (1990) is widely recognized as a influential author on this topic, and is cited by both Seixas (1996) and Wineburg (2001) in their seminal works. Holt’s book, Thinking Historically: Narrative, Imagination, and Understanding, succinctly outlines the kinds of skills and habits of mind required to think historically. Interspersed throughout Holt’s discussion of these attributes are excerpts from interviews between Holt and a number of high school history students. Holt convincingly uses the excerpts to demonstrate the historical understanding of these students. In this section, I will explore the differences between first and second-order concepts in history and their relationship to historical understanding.  38         One of the first things we learn from Holt’s (1990) conversations with students is that they conceive of history as an uncontested story (as if the facts themselves are incontrovertible) – a story written from the “winners’” perspective which is of virtually no use to them except to memorize it in order to pass a test. In other words, history is a story with a predetermined plot to be memorized, not interpreted. Shemilt (2000) concurs, and notes that “…constructivist research into pupils’ historical thinking suggests…that students conceive the aim of History to be the presentation of a uniform ‘picture of the past’” (p. 85). Holt seeks to disrupt this notion of history and suggests that history teaching should shift from a process of handing over stories for students to learn to a process of giving students “the raw materials of history” (p. 10) and letting them discover and decide what story should be told and for what purpose. According to Holt, students need to learn that, “to make sense, the narrative must have a point,” and that “the point” might be different depending on who is constructing the narrative (p. 5). For Holt, the process of working with the raw materials of history is crucial for introducing students “to the essential skills a historian must cultivate” (1990, p. 10). These include knowing the type of material or document with which they are working, asking questions of the document such as (a) Who produced it? (b) What is the point of view? (c) What is the purpose of the document? (d) What are the apparent silences, gaps and assumptions made by/about this document? Finally, this process concludes with students using “the document or documents to synthesize a narrative about an event or development” (p. 10). Tim Lomas (1990) also delineated an extensive array of questions one might ask students in order to develop their historical understanding. Vass (2004) claims that Lomas began emphasizing the importance of second-order concepts long before the promulgation of the National Curriculum in England, which lists history as one of several foundation subjects (Education Reform Act 1988 (chapter 40), 1988). 39         Doing this type of work and asking these types of questions can help us understand the habits of mind most commonly associated with historians and the work they do. Lee and Ashby (2000) refer to these habits of mind as “secondorder” or “procedural” concepts and explain that these are “ideas that provide our understanding of history as a discipline or form of knowledge…they shape the way we go about doing history” (p. 199; See also Lee, 1983; Lee, Dickinson, & Ashby, 2001; Seixas, 1996, 1997b; VanSledright, 1997-98). Lee (2005) acknowledges that “there is no convenient agreed-upon term for this knowledge of the discipline” (p. 32) and uses the terms “metahistorical,” “second-order” and “disciplinary” knowledge interchangeably when discussing the topic. For the purpose of this review of the literature, the term second-order concepts is employed as it is referenced in several seminal works on the nature of historical understanding. Second-order concepts differ from “substantive,” first-order concepts in that the latter make up the content of our history lessons (e.g., revolution, World War I, treaty) whereas the former contextualize, support and provide evidence for whatever claims one might make in the course of those same lessons. Lee and Ashby (2000) argue that teaching second-order concepts leads to a deeper understanding of the substantive aspects of history and of the discipline itself. Historian David Lowenthal (2000) agrees and argues that, because the need to think historically carries over into our lives outside of school, history teaching should focus on building and strengthening students’ abilities to work with these concepts. He writes: Historical thinking – as distinct from historical content – is essential to manage everyday affairs. We continuously reshape our private memories to meet the rigorous truth standards of a public past. To reach a consensual understanding of what has happened and why, we must check 40         our own recollections and records against those of others. (p. 72; See also Dickinson, Gordon, Lee, & Slater, 1995) Cercadillo (2001) also explains why a shift from substantive to second-order concepts is important from both a pedagogical and research perspective: To reach a sophisticated historical understanding, substantive content should be shaped by second-order concepts and historical procedures. Students tend to hold certain tacit ideas which facilitate or hinder their historical understanding; the knowledge of the ideas pupils have about organizing concepts, and the subsequent construction by researchers of an underlying hierarchy, are means to approach students’ reasoning development in history. In this way, it is possible to delineate patterns of progression, or hierarchies of conceptual complexity in history learning, which are applicable to all kinds of content. (pp. 118-119) In other words, if researchers are able to uncover how it is students are thinking about and working with (the second-order or procedural aspects of history) historical content (the substantive aspect of history), this has the potential to inform pedagogical decisions made at all levels – policy decisions, curricular development, and teaching history in the classroom. As one examines the types of questions Holt (1990) and Lomas (1990) proposes in light of what Lee and Ashby (2000) and others discuss, a number of key second-order terms emerge. These may include evidence, change, empathy, and perspective taking to name a few (Ashby & Lee, 1987; Cercadillo, 2001; Dickinson, Gordon, & Lee, 2001; Lee, 1995; Lee & Ashby, 2000; Lee et al., 1993; Lowenthal, 2000; Partington, 1980b; Shemilt, 1987). Different authors use different definitions for some of these terms, and keeping track of the various definitions can prove difficult and a bit overwhelming. In an attempt to condense and clarify the nature of historical understanding, Seixas (1996) draws on 41         previous scholarship and his own work to provide a framework, made up of six second-order concepts, “that must be confronted in order to foster growth in historical knowledge” (p. 765). These are: empathy and moral judgement, epistemology and evidence, continuity and change, historical agency, progress and decline and historical significance (Seixas, 1996, pp. 768-777). Seixas’ work on these key concepts is recognized as seminal in the field of research devoted to the development of students’ historical understanding. In the following sections I will explore the theoretical underpinnings of only one of these – historical significance – as it is the focus of my dissertation research. I will also review representative samples of the empirical research on students’ understandings of historical significance, including research that explores the relationship between students’ ethnic identity and their conceptions of significance in history. 2.5  Historical Significance: Theoretical and Pedagogical Issues  In this section I provide a detailed analysis of the conceptual and empirical work on the second-order concept of “historical significance.” Drawing on international research, I begin by exploring how different theorists have defined “historical significance” and the myriad criteria used to ascribe significance to historical phenomena. Historical significance is the cornerstone of all historical inquiry; without it, stories from the past become jumbled assortments of facts and are rendered meaningless. Indeed, it has been argued that ‘significance’ is at the heart of the subject matter of both academic and school history. It is fundamental to understand a distinctive feature of the discipline: discrete events are not understandable without their link to a frame of reference and a sense of authorship behind them. (Cercadillo, 2001, p. 116; See also Phillips, 2002) 42         Rogers (1987) also highlights the importance of significance as a key concept in historical understanding: [The historian’s] selection of particulars is made in order to explain why events turned out as they did. Constructing an historical narrative thus involves a process of winnowing, of differentiation between the various members of a mass of crude facts and of showing their significance in relation to some theme or development. (p. 6) However, according to Seixas (1997b), historical significance “is not only about relationships among events and people of the past, but also about the relationship of those events and people to us, in the present, who are doing the historical thinking” (p. 120). For Seixas, our understandings and interpretations of the past help us “organize events into a narrative that will show us something important about our position in the world” (1997b, p. 120). Hunt (2000) agrees, and notes specifically that “the assessment of the significance of events, changes and people in the past not only deepens pupils’ understanding of the world, in which they live, but also helps them consider the ageless social, moral and cultural issues, which adolescents see as being very relevant” (p. 39). However, both Seixas (1996) and Hunt (2000) note that helping students understand the significance of specific events, trends, and/or people in relation to their own lives is one of the most difficult challenges that history teachers face. Historical significance can be difficult for students to grasp for several reasons. First, students do not usually have “the breadth of information that historians have, so that their choices of what is more or less significant are severely constrained” (Seixas, 1996, p. 769; See also Hunt, 2000). Thus, they find it difficult to situate significance in its wider socio-political and historical context. Because of this, a second obstacle to understanding significance often arises, 43         and this involves the imposition of a “presentist” reading on past events. This is problematic for any number of reasons, but especially because it can lead students to “draw unwarranted ‘lessons’ from the past, by ignoring the historical mentalité, the culture in which the historical actors were embedded” (Seixas, 1996, p. 769; See also Seixas, 1997b; Seixas & Peck, 2004). The third difficulty students may face involves failing to see the relevance of the past to their own lives. Because of this, Hunt (2000) argues that students “need to be convinced that they cannot escape the past. Without making some sense of the past, there will be many aspects of their own lives that are incomprehensible” (p. 44). We must be wary of such blanket statements, however. I would argue that there are many students, particularly those whose histories and presents include issues of oppression, violence and forced subjugation (among other atrocities), who know too well the power the past holds on their present lives and do, in fact, seek to escape it, and with good reason. This raises a fourth concern with the notion of significance – that of relativism. Significance is not absolute or universal, and our interpretation of significance depends greatly on the lenses through which we view the past. To this end, Hunt (2000) suggests that “pupils are to learn that it is possible for there to be different selections of significant facts about some events or situations and that all of them can be equally valid” (p. 46). And though postmodern contributions (such as Hunt’s suggestion) have rightly challenged the grand narrative approach to teaching history, Seixas (2000) cautions that the “positive contributions” of postmodernism “have a downside. If all historical knowledge is understood simply as a weapon in a power struggle, if all accounts of the past are epistemologically equivalent, all history is turned into collective memory” (p. 31) and the reasons for learning how to understand history – and in this case, how to assess historical significance – are lost to the notion of relativism. Lee (2005) also cautions against relativist thinking, noting that students need to develop a 44         deeper understanding of the discipline of history, of history’s second-order concepts, so that they can better evaluate conflicting accounts of the past. 2.6  Historical Significance Criteria  In this section I draw on theoretical and empirical work to delineate criteria for ascribing historical significance. Assessing the historical significance of phenomena from the past can be thought of as a dialectical process of balancing the weight of a phenomenon’s significance on a personal level against the weight of its significance in the broader historical context. Recognizing the need to find this balance and actually achieving it are two different matters, however. In a study asking eighty-two grade 11 students to draw a diagram of the most significant events in the history of the world and then explain their drawings, Seixas (1997a) found that it was possible “to distinguish between those students whose expressions of personal interests dominate, and those whose expressions of personal interests and particular social location apparently disappear in their assessments of world historical significance” (p. 23). While some students focused solely on personal interests during the research exercise and others relied on authorities (teachers, texts) to help them ascribe significance to world events, still other students understood that they could ascribe historical significance even to those events deemed personally significant through the construction of a coherent historical narrative, what Seixas calls the ability to transcend “the ‘subjectivist’ – ‘objectivist’ split: “With this strategy, any historical phenomenon, even that which might be dismissed as simply of ‘personal interest,’ has the potential to achieve significance by being linked to a larger fabric of significant world history” (p. 2627). Seixas’ (1997a) study was one of the first to delineate a typology of students’ thinking about historical significance and is very helpful from that standpoint. 45         However, it is difficult to know just how many students approached the ascription of historical significance in the ways noted above as he only provides data on five of the eighty-two students in the study. From both a research and a pedagogical standpoint, it would have been helpful if Seixas had then applied the typology to the remaining students, first, to know if the typology held water (was it replicated in the other student responses?) and second, to know how many students demonstrated these understandings of historical significance. Were the examples chosen the exception or the rule? Interestingly, other researchers interested in students’ ideas about historical significance do not seem to have taken up the typology presented in Seixas’ study. Barton (2008b) notes that this phenomenon is not uncommon in history education research. He suggests that, “perhaps because of their differing disciplinary and national backgrounds … researchers have not always fully incorporated the findings of previous studies into their own work, and this has hindered a more comprehensive understanding of the development of students’ ideas” (p. 241). A question remains as to the effectiveness of Seixas’ framework for understanding the ways in which students think about historical significance. Other scholars have outlined different criteria for ascribing historical significance. Hunt (2000) and Phillips (2002), drawing on the work of Partington (1980a), delineate the following five criteria: i) Importance – the degree to which the phenomenon was important to people in the past ii) Profundity – the extent to which people’s lives were affected by the phenomenon iii) Quantity – how many people were affected by the phenomenon  46         iv) Durability – how long people’s lives were affected by the phenomenon, and v) Relevance – how past events or developments help us understand contemporary life (Partington, 1980b). These criteria are helpful in that they specify the type of argument one (a student, teacher or historian) could make when ascribing historical significance to a particular event, person or development. However, many historical phenomena may not meet these standards for historical significance, particularly those which involve less well known events, people or developments. For example, in an examination of an archival photograph of “Wah Chong Washing and Ironing,” Seixas (2006) explains that although Wah Chong’s laundry was not “the site of the signing of a declaration of war or a treaty of peace,” it takes on historical significance when historians, teachers and students weave it into a narrative of “the history of multicultural Canada in ways that are central to our current conception of the growth of this country” (p. 59). The criterion of relevance, above, may be useful in this instance, and is somewhat similar to Counsell’s (2004) “resonant” and “revealing” criteria, detailed below. Counsell (2004) delineates criteria for assigning significance to historical phenomena, criteria that emerged from her work with students in the United Kingdom: i) Remarkable – the phenomenon was remarked upon at the time or since ii) Remembered – the phenomenon was important in the collective memory of a group(s) iii) Resonant – It is possible to make analogies with the phenomenon iv) Resulting in change – the phenomenon resulted in consequences, and 47         v) Revealing – the phenomenon sheds light on another aspect of the past Counsell’s “Five R’s” make a valuable contribution to the literature on historical significance. Her framework invites a shift away from ascribing significance on the basis of resultant change alone, and asks teachers and students to think more broadly about criteria for ascribing historical significance (Bradshaw, 2006). However, some of the criteria are more difficult to teach. Some teachers working with Counsell’s criteria note that the criteria are “not accessible for most pupils” (J.D. Clare, personal communication, December 9th, 2006). Whereas the “Resulting in Change” criterion seems relatively easy to recognize in historical narratives, “Revealing” has proven a more difficult criterion to teach and recognize: “Students find resulting in change straightforward, but revealing, casting light on contemporary issues and seeing events as part of a larger narrative, is tougher, probably because it depends so much on background knowledge” (T.Morton, personal communication, January 3rd, 2007). Cercadillo’s (2001) study revealed criteria for assigning significance that were inductively determined from student data, although she does state that “the criteria employed to categorize students’ responses stem from the theoretical debate carried out by philosophers and historians” (p. 123). In this comparative study of 144 students (spread across three grade levels: 8, 10 and 12) in England and Spain, during which students were asked to discuss significance after having read two different accounts of two historical events (the defeat of the Spanish Armada in 1588 and the campaigns of Alexander the Great), Cercadillo found that students employed five types of criteria to ascribe historical significance: i) Contemporary - Event is seen as important by people at the time, “in the context of their perceptions, beliefs and view of the world” (Cercadillo, 2001, p. 126) 48         ii) Causal - Student situates an event in relation to its causal power – significance depends, in part, on later events/consequences. Student shows some awareness of historical context and how event shaped future. iii) Pattern - Is a “pattern” in the sense that the event/development/person provides a model for something, sets an example, or acts as a template for future actions/ events/understandings. Student always situates an event in its historical context, and use of pattern significance is usually associated with other historical thinking concepts, such as progress and decline. iv) Symbolic - Significance is ascribed from the perspective of the past or “from the perspectives of subsequent presents” (Cercadillo, 2001, p. 127) and “is attached specifically to notions of moral example (lessons from history) and mythical past” (p. 127). Use of this criteria demonstrates a particular use of history. v) Present/Future – This criteria operates in the long-term and when employed, includes direct links to the future. The data collected in Cercadillo’s (2001) study demonstrate that the most commonly used criteria by students across the three grade levels were contemporary and causal, particularly among younger students. Pattern significance was employed less by students in general, however “the proportion of responses is much higher in year 12 than in year 10 or year 8” (p. 130). The least employed criteria were symbolic significance and significance for the present-future, and again, the proportion of responses using these criteria was higher amongst older students. For these last two criteria, there was also a difference across country groups. More English than Spanish students employed these criteria during the research exercise. 49         Cercadillo (2001) used this typology of significance criteria to develop a model for progression in students’ historical thinking. She concluded that there are two main indicators of progression in students’ historical understanding. First, those students who employed symbolic and/or present-future reasoning appeared to have a deeper understanding of the historical significance of the defeat of the Spanish Armada and/or Alexander the Great. Students who discussed these events in relation to their symbolic significance and/or their impact on present or future events also tended to offer contemporary and causal explanations of significance. According to Cercadillo, “contemporary and causal notions of significance may be seen as a prerequisite for a more complete perception of significance in history” (p. 131). A second indicator of progression in students’ thinking about historical significance “was the consideration of significance as variable within or between attributions or types of significance” (Cercadillo, 2001, p. 131). Whereas some students saw significance as intrinsic in the event itself, as well as having only one interpretation, other students indicated that the historical significance of an event may vary depending on a myriad of factors (person ascribing significance, differing views of contemporaries, length of time from event, and so on). Thus, “variable significance between accounts is always regarded at a higher level than fixed significance, even if only the contemporary and the causal types are indicated” (p. 131). Table 1 outlines Cercadillo’s hierarchical model of progression in students’ historical thinking with regard to significance.  50         Table 1: Model of progression in students’ historical thinking (Cercadillo, 2001, p. 131-132)  Level 1 Level 2 Level 3 Level 4 Level 5  No allusion to any type of significance Intrinsic and single significance Fixed contextual significance: significance is fixed within/across attributions (contemporary and causal only) Fixed contextual significance: significance is fixed within/across attributions (besides or other than contemporary and causal) Variable contextual significance: significance varies within/across attributions 5.1: contemporary and causal 5.2: besides or other than contemporary and causal  Cercadillo (2001) defends the notion that degrees of sophistication are evident in the data, noting that, “the idea of progression in types of significance…is empirically grounded. It is the older students who tend to mention a greater variability of types” (p. 131). Some caution is needed, however, because although this research comprised data from a large number of students (n=144), I believe more investigation is needed before we can directly link stages of sophistication in historical thinking to age. Like Ashby and Lee (1987) and Shemilt (1987), I am hesitant to make this claim. Students of the same age may vary greatly in their understandings and ascription of historical significance. Likewise, it is possible that some older students might demonstrate a less sophisticated understanding of the concept than some younger students. Age cannot be the only factor here: prior knowledge, experience working with secondorder concepts, among other reasons, may cause differences in students’ understandings of the concept. More research is required before substantial claims about sophistication can be made. 2.7  Ethnic Identity and Students’ Conceptions of Historical Significance  In this section I review studies that deal explicitly with students’ ethnic identities and their understandings of historical significance. The research reviewed here involves students from a range of ethnic, cultural and/or national backgrounds (Kymlicka, 1998) and makes connections between the students’ identities and the formal and informal history education to which they would have been 51         exposed prior to and during the time of the studies. All of the studies involve students from a range of ethnic backgrounds. In the majority of studies reviewed here, the researchers had students perform a specific task and then conducted interviews with small groups of students. Only one study relied heavily on student interviews alone (Almarza, 2001). Almarza’s work deviates from what appears to be a trend in research on students’ understanding of historical significance (that is, assigning students a specific task); nevertheless it sheds important light on why students from diverse cultural or ethnic backgrounds have different opinions about the significance of people and events from the past. Although there are surely more studies concerned with the relationship between ethnic identity and conceptions of historical significance, those included in this review represent the studies that have been instrumental in guiding this particular research agenda and my own study. I will trace the chronological development of this research. Research on students’ understanding of historical significance is concerned with the criteria and justifications used by students to ascribe significance to particular people and/or events from the past. In general, studies examining students’ understanding of historical significance tell us that students denote as significant those events and people from the past that (a) help them understand how their nation began, (b) describe the progress of their nation, (c) provide lessons from which present and future generations should learn, and (d) have had a lasting impression on their nation or the world at large (Barton & Levstik, 1998; Seixas, 1994b, 1997a). There is a growing body of research, however, that demonstrates that many students have difficulty understanding the significance of certain events from the past when the criteria used to ascribe significance do not mesh with their own experiences, prior knowledge or significance markers (Almarza, 2001; Barton, 2005; Barton & Levstik, 1997, 1998; Levstik, 1997-98, 1999, 2000; Seixas, 1993a; Wertsch, 2000; Wineburg, 2000; Yeager, Foster, & Greer, 2002). It is 52         important to bear in mind that, even if several a priori frameworks exist to help researchers and educators understand the factors contributing to the ascription of historical significance, and even though some students may use some or all of these frameworks, different groups of people may operationalize other explanations of historical significance. Wineburg (2000) explains why this might occur: Each of us grows up in a home with a distinct history and a distinct perspective on the meaning of larger historical events. Our parents’ stories shape our historical consciousness, as do the stories of ethnic, racial, and religious groups that number us as members (p. 310). Despite Wineburg’s problematic assumption that we all grow up in homes and with parents, the essence of his point remains the same: We each approach an understanding of history and significance with our own set of preconceptions, which have been shaped by a multitude of sociocultural factors. One of the first studies to demonstrate that students’ understanding of historical significance is influenced by experience and by both formal and informal history “lessons” was that conducted by Seixas (1993a). Seixas attempts “to explore the interaction of family and school as sources of historical understandings” (p. 303). In this study, Seixas interviewed students about a specific task they had completed: a family oral history project. (It appears as if this was actually part of their teacher’s lesson planning rather than a task designed by the researcher.) Two sets of interviews with six students - one occurring before the project and one taking place after the project was completed - comprise the bulk of the data for this study. For most of the students, family experiences were important in so far as they shaped “the students’ underlying approaches to history” as opposed to acting only as important sources of information. Students relied on family histories and 53         experiences to help them process historical information and thus these “had a profound impact on how many of these students understood history” (p. 319). And while one student found that the family oral history project enriched the knowledge she acquired in school and thus felt “more confident vis à vis her own ethnic community” (p. 308), another student “found it difficult to make any connections between the Canadian history she was learning in school and [the] Chinese history” (p. 316) with which she was well acquainted. While this study focuses on multiple aspects of historical understanding and not just students’ understanding of historical significance, it offers several important insights into this discussion. Seixas (1993a) reports that, although “the students in this sample identified plausible areas of significance in history ... [for all but two students]...these themes and events generally bore little correspondence to what they studied in social studies classes” (p. 318). Unfortunately, Seixas does not pursue an in-depth discussion about the relationship between the students’ ethnic backgrounds and their ascription of significance to historical events. However, he does note that, for some students, family histories provide a framework for organizing the history they learn in school, and he suggests why continued research into the relationship between students’ historical understandings and identity is vital to the work of critical pedagogues: These six students’ historical understandings and historical deficits suggest a reformed history curriculum that includes explicit attention to historical method, encouraging a classroom pedagogy that unites the potentially disparate areas of historical significance to the various students in a multicultural setting into a meaningful discussion – a discussion that has the potential to set contemporary questions of political morality, social activism, and empathetic understanding into their necessary historical context. Far from exacerbating ethnic tensions, such multicultural 54         historical education would provide a common public forum for the discussion of divergent historical experiences. (Seixas, 1993a, p. 322) Later work by Seixas (1994b; 1997a) does focus explicitly on students’ conceptions of historical significance but not on the relationship between these conceptions and the students’ ethnic identities. There are instances when “ethnic communities surfaced in some students’ explanations” (1994b, p. 292) of why significance was ascribed by them, but these only appear sparsely in the reported data. Epstein (1998; 2000) continued this line of work with an examination of how students’ racialized identities affect their construction of the history of United States. Epstein performed a case study analysis of an 11th grade US history class in the Midwestern United States over a two year period. The case study involved collecting data from a classroom, a teacher and ten students, five of whom were of European descent, and five of whom were African-American. The students in the study were asked to perform a specific task, which consisted of choosing twenty (out of a total of fifty-one captioned pictures cards) of the most significant actors and/or events in US history. The students were then interviewed by either the researcher or a graduate student and were asked to elaborate on their choices. Data were collected over a two year period, with the first year (1993-94) consisting of classroom observations that occurred twice a week. In the second year (1994-95), the researcher took field notes on the classroom itself, the students, the teacher (the same teacher for both years) and the units studied. The researcher described both the teacher and the students involved in the study in great detail. In May 1995, an African-American graduate student interviewed five African-American students, while Epstein, a European-American, interviewed five students of European descent. The interviews were very structured, with 55         original task and analysis being performed by both groups. The students in each group were matched by gender and by academic achievement, and all came from approximately the same socio-economic status (SES), which was determined by a student questionnaire. All ten of the interviews were transcribed, put into tables, and termed “national narratives” (Epstein, 2000, p. 191). For within case analysis, Epstein used matrices to code two conceptual categories (race and nation) each of which were then re-coded into subcategories. Each cell of the matrix was also coded by racial group. Both the graduate student and the researcher separately coded all ten interviews and narratives, and came to agreements (if necessary) through discussion. The cell codes were then analyzed chronologically to detect patterns. Cross-case analysis was also performed to clarify and increase meanings and to confirm or reject any hypotheses of similarities and differences which occurred both within and between the two interview groups. From all of this, the author was able to generate descriptions of students’ conceptions and determined that there were four general perspectives on racial diversity in US history held by the students in her study. The four perspectives can be subdivided into two groupings: those held by students of European descent and those held by students of African-American descent. Students of European descent tended to see American history from either a “traditional” Eurocentric perspective or a “revisionist” Eurocentric perspective (pp.192-194). Students who held a traditional perspective on US history only ascribed significance to those people and events that could be connected to the accomplishments of Europeans and/or European-Americans. In general, students with this perspective envisioned the history of the US in a positive manner and failed to mention any bleak spots on their nation’s past. The revisionist perspective differs from this only slightly in that it at least acknowledges the negative effects (i.e.: colonization, racism) of European 56         exploration. In both perspectives, European-American students felt that Europeans and/or European-Americans alone were responsible for shaping the nation’s development and that the nation was based on a solid ground of democratic ideals that were available to most, if not all, citizens. Students of African-American descent perceived US history from either an “Afrocentric” or a “double historical consciousness” perspective (pp.198-200). Students who saw the history of the US from an Afrocentric perspective believed that traditional democratic symbols (freedom, rights, democratic rule) upon which the history of the US is based (at least the US history they encounter in schools) actually enabled the enslavement of African-Americans by European-Americans. As such, these students constructed a collective racialized identity based on what they saw as African-Americans’ fruitless struggles for freedom and democracy. Those who interpreted the history of the US from a double historical consciousness perspective understood that the nation began with European exploration and colonization of Native Americans and African-Americans. These students constructed a view of nation where White racism played a significant role in its formation and development, and continues to influence contemporary conditions. According to this study, European-American and African-American students approach US history from entirely different perspectives. As Epstein (2000) explains, history teachers need to be aware of “the difficulties of teaching history to students who had constructed perspectives based primarily on the historical experiences of the racial group with which they identified” (p.204). She suggests that teachers incorporate the differing logics of representation into their teaching so that students can begin to wrestle with the often contradictory historical perspectives they bring to the classroom. Embracing a critical pedagogy, Epstein advocates “infusing our understanding of [US] national history with the assumption that particular forms of democracy and racial inequality existed in 57         every historical period” so that “teachers and students, as well as the culture at large, can explore the two themes” (p.206). Following a similar thread, Barton and Levstik (1998) “investigate how early adolescents (fifth through eighth grade) evaluate significance in American history, and how they use history to create a sense of collective identity” (p.479). Concomitant with these research goals is a desire to “understand how students mediate the demands of the ‘official’ story of American history and their own, frequently more ambiguous, knowledge of the past” (p.480). These researchers asked 48 students to perform a task much like the one Epstein required of her participants. In this case, students, working in small groups, were asked to select, “from among a set of twenty captioned historical pictures,” (p.481) eight people and/or events that they consider to be the most significant people/events in US history over the last 500 years. Upon completion of the task, the researchers interviewed the groups of students to explore both their explanations for their choices and to discuss possible alternatives and selections that the students thought no one would pick. They also asked students about “what they had learned about history both in and out of school” (p.481). The findings from this study can be divided into two broad themes. First, students understood the significance of history as a way of legitimizing contemporary society. Historical significance could be found in people and/or events that focused to a large extent on the origin and development of the United States as a social and political entity, on the creation and development of what they perceived as uniquely American freedoms and opportunities, and on the beneficial effects of technological change. Students generally excluded, on the other hand, pictures of people and events that they recognized as having widespread impact but could not assimilate to their image of the country’s continuous and beneficial progress (p.482). 58         The second major theme evident in the students’ responses was “an alternative story in which the promise of the Bill of Rights was thwarted” (p.490). Barton and Levstik (1998) have termed this “vernacular history,” and posit that vernacular histories “often arise from the perception on the part of community members that their values and first-hand experiences are ignored or discounted” (p.491) by the dominant group. In general, there was little discrepancy among student responses, regardless of ethnic identity, when it came to categories of significance related to “the origin of the US,” “American exceptionalism,” “progressive expansion of rights, opportunities, and freedom,” “technological progress,” “change and controversy” and “war” (pp. 483-490), all of which the students used to legitimize contemporary society and locate the United States in relation to the rest of the world, i.e., at the centre. When it came to vernacular histories, however, differences amongst students were revealed. For example, “for European-American students, the continuation of racism was a puzzle” (p.491) given their understanding of the universality of rights and freedoms. African-American students, on the other hand, were not puzzled by this at all. They understood that, “while there had been progress...the problems that remained were daunting” (p.492). One student felt the same way as the African-American students in Epstein’s (2000) study, noting that the Bill of Rights “just protected wealthy, white, male landowners” (p.493). Barton and Levstik (1998) also discuss vernacular history in terms of students’ understanding of the Great Depression and the Vietnam War - two moments in history that students found confusing and that seemed to conflict with the mechanisms they use to legitimize their place in contemporary society. Despite their confusion with such moments, however, the authors conclude that “students  59         of all racial groups maintained faith in the image of an idea of expanding rights and progress” (p.500). One criticism I have of this particular study is the reluctance of the researchers to group students by ethnic groups during the assigned task and subsequent interviews. On a number of occasions they note that ethnic minority students, when interviewed with European-American students, were noticeably quiet and reluctant to voice their opinions, particularly when their European-American counterparts’ beliefs appeared to be quite strong and different than their own. I question whether the statement made above, which alludes to the fact that there was little discrepancy amongst the students’ understanding of historical significance, would continue to hold had the ethnic minority students been interviewed together. Levstik (1999) brings her experience interviewing American students about their understanding of historical significance to New Zealand, a country that has significantly different relationships with ethnicity and history than the United States but which is somewhat similar to Canada in this regard. The government of New Zealand has made explicit attempts to recognize the historical, social and cultural contributions of both Maori and European (Pakeha) peoples; this commitment is reflected in educational policies and school curricula to the extent that “instruction is supposed to connect history to current concerns by examining issues of social justice, the welfare of others, cultural diversity, and respect for the environment in historical context, and by suggesting possible strategies for dealing with these issues” (p.3). Data were collected following the same interview protocol established by Barton and Levstik (1998). For this study, Levstik (1999) chose 23 pictures representing various components of New Zealand’s history and spanning some 3 000 years. Students between the ages of eleven and thirteen were asked to work “together 60         as a group to decide which eight were important enough to include on a time-line of New Zealand history” (p.6). Levstik then interviewed the students to probe their understandings of historical significance. Levstik’s data suggest that the New Zealanders’ “global position frames how they think and learn and how they assign significance to what they learn just as surely do the more ‘local’ elements of race, class, gender, and ethnicity (among other things)” (pp.14-15). Findings from the data were organized into several broad themes: the purposes of studying history, the relationship between history and New Zealanders’ perceptions about their place in the world, fairness, peaceful coexistence, and staking a claim on the world stage. The students in Levstik’s (1999) study claimed that studying history served two purposes. First, it provides a link to the past and an ability to understand who they are and where they came from. Maori and Pacific Islander students held this belief most strongly, with one student noting that “history is a big part of knowing who you are” (p.6). Levstik relates this understanding to the cultural traditions of both of these groups, traditions which rely heavily on ancestry and traditional practices. The second purpose of history, according to these students, is to instill a sense of national pride in New Zealanders. Many lamented the fact that they did not actually study much New Zealand history in school, that they had to rely on mostly anecdotal, family histories and that the rest of the world had little knowledge about their country. In an interesting contrast, however, some “students reported that they were less interested in studying New Zealand’s history than in learning about other parts of the world” (p.7) because other countries’ histories would likely be “more interesting” than New Zealand’s histories. It seems that, while their own history served as a source of national pride, it was nevertheless not as interesting or informative as the history from “really different kinds of places” (p.7). 61         The New Zealand students’ perceptions of their country’s place on the world stage constitute the second theme evident in the data. In contrast to their American counterparts, “the New Zealand students described their country as distant from centers of influence and assumed their nation to be somehow ‘behind’ the rest of the world” (p.8). Levstik surmises that “the centrality of the colonial experience, the continued friendly relations with their former colonizer, and the current political, social and economic influence of the United States” influenced this perception of historical significance (p.9). Students seemed to understand that New Zealand would largely be understood by both New Zealanders and others in terms of its relationship with the rest of the world. Thus, they tended to ascribe significance to events that connected their country to the world at large (for example, students ascribed historical significance to New Zealand soldiers’ participation in World War II). Perhaps this explains their perceived disinterest in New Zealand history (as mentioned earlier) in that studying their country’s history from an inward-looking perspective does not accord with this second understanding of the significance of historical events. Students felt that several of the choices for the timeline were significant because they dealt with the concept of fairness. For example, Levstik (1999) reports that “every group identified women’s suffrage as one of their choices for the timeline” (p.10; original emphasis) and related this choice to equal opportunity and fairness. In addition to the suffrage movement, education, the pension and the Treaty of Waitangi “were ultimately about fairness” (p.10) and were significant because they contributed to the fair treatment of all New Zealanders. There was a significant difference in the students’ perceptions about the fairness and historical significance of the Treaty of Waitangi, however. Pakeha students viewed the Treaty as a instrument for the fair distribution of land, whereas the majority of Maori and Pacific Islander students saw it as a struggle over land that was rightfully theirs in the first place and an “opportunity lost to greed” (p.12) that 62         resulted in the land being wasted by the Pakeha. Interestingly, Maori students were less interested in land claims than their Pakeha counterparts and wished, simply, to continue to develop their relationship to the land. Whereas Pakeha students saw the Treaty of Waitangi as a current component in their continued understanding of New Zealand history, Maori students located the Treaty in their past. Peaceful coexistence emerged from the data as a fourth theme useful for explaining New Zealand students’ understanding of historical significance. In this case, “events that brought diverse people to live together in New Zealand” were ranked as historically significant (p.13). Students saw the importance of these events in terms of promoting understanding and knowledge among diverse peoples both within New Zealand and around the world. Given this viewpoint, it is interesting that negative conceptions about immigrants informed some students’ viewpoints. These conceptions are similar to those unearthed by Varma (2000), who found that the Canadian students in her study perceived immigrants as refugees who had little to offer their new home, were uneducated or were criminals. It is interesting that, in two studies located in countries that were largely developed due to the contributions of immigrants, students had negative perceptions about them and failed to note their own immigration history. The final theme emerging from Levstik’s (1999) data involves “marking New Zealand’s place in the world” (p.14). To do this, students selected events or people that established New Zealand as the “first” country to accomplish something (such as the suffrage movement). The students’ reasoning lay in the fact that being the first country to do something meant that it would be noticed by the rest of the world. Levstik’s (1999) study sheds light not only on the influence of ethnic identity on understandings of historical significance, but also on how a country’s global 63         positioning can affect how students ascribe significance to historical events. For these students, ascribing historical significance required a constant negotiation with their own ethnic, cultural and national identities, their country’s past in and of itself, and their country’s past in relation to the rest of the world. In later US work Levstik (2000) continues to investigate the relationship between students’ ethnic identities and their understanding of historical significance. Levstik notes that “students in multicultural societies may be faced with reconciling widely varied accounts of the past” (p. 285). She situates this study in the findings of previous research which found that “students from diverse racial and ethnic backgrounds experienced difficulty fitting their own perspectives on historical significance with those presented in the school curriculum” (p. 285). Following an approach similar to her earlier work, Levstik (2000) interviewed 48 students in grades five through eight, twenty pre-service teachers and twelve teachers. All participants were asked to complete a similar task. Using a set of 20 – 25 captioned pictures 9 , participants were asked to select those events that were important enough to include on a timeline of United States history and justify their selections. Findings indicate that all participants ascribed historical significance to those events that contributed to the collective identity and social unity of the United States. This factor emerged as the participants’ central criterion for ascribing significance to events in United States history. Events that depicted the expansion of rights and freedoms, and that contributed to a narrative of progress also met this criterion as these qualities are seen as central to the collective identity of the United States.                                                              9   The students worked with a set of 20 pictures, the pre‐service and in‐service teachers with 25.   64         Students experienced some difficulty using the criterion of collective identity when confronted with events (such as the Vietnam War and Japanese Internment) that were thought to have had negative influences on the United States’ collective identity or social cohesion. Students found such events, especially those related to racism, confusing and were unable to reconcile them with the narrative of progress they were taught in school and had encountered elsewhere. This was true for most students, although African American students demonstrated a more nuanced understanding of the tension between a dominant story of progress and the continuation of racism in society. Despite displaying differences in understandings of a more complicated progress narrative, Levstik (2000) reports that all students were interested in such issues and wanted to learn more about them, particularly in schools which were highly ethnically diverse. Teachers and teacher candidates, on the other hand, were prone to avoid such controversial (or at least negative) issues. These participants viewed such events as divisive to national unity and collective identity and therefore did not ascribe significance to them. In addition, Levstik (2000) notes that teachers and teacher candidates avoided these issues because they felt they were too complex for elementary students, were aberrations on an otherwise positive past, and that knowledge of such events could threaten students’ national identity. The participants in the study described above relied on their ideas about progress, United States national identity and unity in order to select events that were historically significant. There were few differences in the ways in which students from different ethnic groups ascribed historical significance. The African-American students in the study had a more complicated understanding of progress-oriented narratives than their European-American counterparts but still selected events based on a notion of progress. Levstik (2000) notes that this 65         finding is similar to other history education research with African-American students. She also notes a dilemma inherent in this finding: A national story of progressive emancipation without attention to the coercive elements of nation building … fails to provide teachers or students with a framework for making sense out of much of history and leaves them vulnerable to myth and manipulation. (p. 298) Levstik (2000) reveals an important gap between student interests and teacher (and teacher candidate) beliefs in the purpose of teaching United States history. The students in her study were interested in studying the very aspects of United States history that teachers wanted to avoid. The students wanted to know more about events that contradicted their understanding of the development of the nation and their own sense of collective identity. The teachers saw these events as divisive and not in the interest of national unity. Levstik also offers a glimpse into the role that ethnic identity might play in students’ understanding of, and ascriptions of, historical significance but her study design prevented further exploration of this issue. Once again, Levstik notes that while some ethnic minority students challenged European-American students who described US history as a narrative void of substantial struggles for rights or equality, other ethnic minority students often fell silent during the interviews, even if only temporarily. Future research involving ethnically diverse students will want to take this into consideration when forming interview groups. Almarza’s (2001) case study research on conceptions of historical significance held by Mexican-American students found that the students were so detached from what was happening in the classroom that “the exclusively white oriented American history curriculum even failed to convey to Mexican-American students the significance of the contributions of white people to the historical evolution of the American society of which these Mexican-American students were part” (p. 66         13). This is a racialized critique levied at the curriculum, not a commentary that the Mexican-American students were bored by “bland” history. Almarza (2001) found that the Mexican-American students’ understanding of historical significance was affected by a number of intersecting factors. First, in their classroom, history was taught from a White-American perspective, to the extent that “the perspective and participation of Mexican people was either ignored or presented ‘as the bad guy’” (p.12). The students’ teacher, Mrs. Perryman, did not regard minority groups’ contributions to the history of the United States as significant and therefore failed to include these perspectives in her history lessons. Several students in the study noticed this, and as a result interpreted the history being taught to them as exclusionary, irrelevant and detached from the history of Mexican-Americans. In other words, WhiteAmerican history held little significance for the Mexican-American students. Secondly, the teacher taught using a cultural transmission model, an approach that placed the teacher in the position of knowledge-holder and the students in the position of knowledge-receivers . This approach, according to Almarza, “made it even more difficult for those [Mexican-American] students to attach any significance to the curricular content of American history” (p.14). The MexicanAmerican students in this study were attuned to the impact of this approach on their learning of American history. While their initial response was one of disinterest, another of their responses is perhaps more telling in terms of why they failed to attach significance to the US history they were being taught - they “interpreted the [transmission model] approach as creating a hostile learning environment for them” (p.14) and thus disengaged themselves from the material being taught. The potential for a positive learning environment was further hampered by “both the pattern employed by Mrs. Perryman for calling on students and her 67         “allowance of ‘improper’ behaviour by White students toward MexicanAmericans” (p.14). The Mexican-American students recounted that they chose not to participate in class (by volunteering to answer questions, for instance) because their teacher did not call on them and because the White students in the class harassed them when they did attempt to contribute to class discussions. One student summed up how this atmosphere affected how he and his fellow Mexican-Americans felt about American history: “We don’t want to study American history! That’s the history of a bunch of people like Mrs. Perryman who just hate us!” (p.15) The students in this study attended a school that employed an assimilation policy for all students, meaning that all instruction was in English regardless of a student’s maternal language. Despite the fact that none of the eighteen students in this study attended Special English Language instruction (ESL), their teacher’s assumptions about English language proficiency among Mexican-American students influenced the way in which she interacted with them. Mrs. Perryman doubted her Mexican-American students’ English language capabilities and also devalued their mother tongue and culture. They interpreted her actions and attitudes as racist and thus resisted the history taught by her. This study is important because it amalgamates a number of contexts affecting minority students’ understanding of historical significance to demonstrate how they overlap and intersect with one another. Rather than focusing on what parts of history the students ascribe significance to, Almarza investigates why the Mexican-American students fail to attach significance to the American history they are being taught. However, through conversations with the students, he is able to elicit what they do regard as significant as well, although these findings are not the main focus of his study. This is an example of a comprehensive approach to researching students’ understanding of historical significance that 68         addresses multiple factors that may influence how and why they ascribe – or do not ascribe – significance to historical people or events. In a study comparing conceptions of significance among eighth grade students in England and the United States, Yeager, Foster and Greer (2002) found evidence to support the contention that “class, race, family history, popular culture, the media, and other social and cultural forces are important influences” (p. 202) that affect students’ understanding of history, including historical significance. Yeager, Foster and Greer interviewed students to assess their prior historical knowledge, had students generate a list of the ten most significant events in the twentieth century (and explain the most important one on the list), and then had students choose, and then rank, ten significant events out of a list of forty-seven from a researcher-generated list. Most of the English students’ choices reflected their English background and this seems hardly surprising. Some students were “influenced by their own cultural [non-English] upbringing” however (Yeager et al., 2002, p. 207). For instance, a student whose father lived in Iraq considered the Iran-Iraq war significant. For another born in South Africa, the end of apartheid was significant. In these cases ethnic identity played a key role in determining the significance of events for these students. Identity was important for the American students in this study as well. While their “choices were somewhat less culture bound than the English students” they tended to view events “in terms of American involvement or effects” on the world (Yeager et al., 2002, p. 209). And like the students in Barton and Levstik’s (1998) work, these students also used pronouns such as “we,” “our,” and “us” when referring to the history of the United States, thus making clear their identification with and claim to the history of their country.  69         Protestant and Catholic students in Northern Ireland also identify with the history of their country. As Barton and McCully (2004) discovered, however, students from these two religious groups identify with different aspects of Northern Irish history and this has important implications both for the students’ identities and for history teachers in the country. This study aimed to examine students’ “constructions of historical themes or concepts and the connection they made between those and their own identities” (Barton & McCully, 2004, p. 6). Data were collected through a picture sorting task similar to those describe earlier, usually with pairs of students ranging in age from 11 – 14 years. The students were asked to arrange pictures into groups in a way they thought made sense and then to explain their method of organization to the researchers. Then the researchers asked the students, “which of the categories, or which individual pictures, ‘have the most to do with you or who you are’?” (p. 8). This was an attempt to elicit the students’ understanding of “identify with” without using that exact phrase (for the reasonable fear that the phrase would confuse students). Several important findings emerged from this study, the first being that, although students often identified with pictures “that related to their national, religious, and cultural backgrounds,” their “responses contradict any simplistic generalizations about their historical identifications” related to these themes (Barton & McCully, 2004, p. 23). Rather, “the vast majority of students’ responses “involved identification with events other than those related to Protestant/Unionist or Catholic/Nationalist history” (p. 23). The authors note a disturbing finding in their research and it is one that relates to the sources and interests that influenced students’ historical identifications. In year one of the study these sources and interests were wide ranging but by the third year, students’ “choices and explanations had narrowed considerably, and 70         they were much more likely to focus on pictures related to their own national, religious, and cultural backgrounds” (pp. 23 – 24). This may speak to more clearly defined historical reasoning but the evidence seems to suggest that it is a case of narrow thinking on the part of the students – or more narrowly defined teaching objectives. Or perhaps both. Of the many recommendations that can be drawn from this study, two are of particular importance to the current discussion on the relationship between students’ ethnic identities and their historical understandings. At a policy level, Barton and McCully (2004) suggest that individual history departments be given more latitude in developing programs “that take account of individuals and their needs in the communities in which they live” (p. 26). This is not an easy task. Canadian history teachers are already challenged by demanding curricula that span hundreds of years and a multitude of topics. It is impossible to study everyone and everything. Yet, research suggests that students in multi-ethnic societies would be better served by curricula that are tailored to their needs, interests and prior experiences. Barton and McCully (2004) also suggest that “history educators need to examine more closely the unintended consequences of their choice of content, particularly the ways in which students from diverse backgrounds may interact differently with the same curriculum” (p. 27). Their suggestions seem particularly relevant to students and teachers in the Canadian context, given Canada’s diverse society. With the multitude of identities and individual histories teachers meet in their classrooms, these seem like logical suggestions. Lévesque also (2005b) notes the importance of understanding the relationship between ethnic identity and students’ understandings of historical significance: Teachers, students and people in general, no less than historians, confront the study of the past with their own mental framework of historical 71         significance shaped by their particular cultural and linguistic heritage, family practices, popular culture influence, and last, but not least, school history experience. (¶ 2) Relying on the work of Phillips (2002), Lévesque contends that historians generally draw on the following five criteria when determining whether or not an event is historically significant, although he acknowledges that there is disagreement amongst historians about these criteria: importance, profundity, quantity, durability and relevance. However, Lévesque argues that “these familiar criteria in historiography have never been fully articulated outside the history community” (¶ 9). He goes on to describe alternative criteria that “can be seen as identifiable contemporary reasons for ascribing significance to events of the past. They help explain how and why people from the education and public communities establish few disciplinary connections of significance with the collective past” (¶ 9) and include criteria such as “intimate interests,” “symbolic significance,” and “contemporary lessons.” Lévesque (2005b; 2008) adapted the methodology established by Barton and Levstik (1998) to conduct his research. He administered a questionnaire to Francophone and Anglophone Ontarian high school students (grades 10 – 12), asking them to select five (out of a possible 24) historically significant events in Canadian history and to justify their choices. He followed this with semistructured interviews with a sub-sample of participants, in order to further explore their understandings of historical significance. Lévesque (2005a) found differences in the events chosen by students in each linguistic group and the criteria used to determine the significance of the events. Anglophone students did not typically rank Francophone events high on their list of significant events, even though the list was entitled “most significant events in Canadian history.” A parallel finding held for the Francophone students – they 72         had more invested in events that predominantly featured Francophone history and identity, such as the Franco-Ontarian Resistance, or the 1995 Referendum. In terms of criteria used to ascribe significance, Anglophone students tended to use disciplinary criteria whereas Francophone students used more personal criteria such as “symbolic significance” and “intimate interests.” Lévesque posits that they “were more likely to use ‘intimate interests’ than Anglophone students precisely because the minority culture in which they find themselves endorses such connectedness to the collective past – a Canadian past that was traditionally taught by British Canadian authorities” (p. 38). In other words, the Francophone students in his study ascribed significance as a function of – or an expression of – their Francophone identity. Lévesque’s (2005a; 2005b) research is significant for a number of reasons. It represents the first study in English Canada to replicate well-established research methodologies (Barton & Levstik, 1998; Epstein, 1998, 2000; Levstik, 1999, 2000) in order to investigate Canadian students’ understandings of historical significance. It also attempts to understand the role that ethnic identity might play in these understandings. However, although Levesque attended to the importance of ethnic identity in the analysis of his data, like other researchers he missed an opportunity to overtly ask participants how they believed their ethnic identity influenced the ways in which they selected and ascribed significance to historical events. Terizan and Yeager’s (2007) research methodology closely mimics that employed by Lévesque (2005a). Using an open-ended questionnaire, Terizan and Yeager asked 70 urban Latino students in their junior year of high school to identify ten significant events, ten significant people, and five significant documents in United States history. Unlike Lévesque, Terizan and Yeager did not provide examples from which the students had to choose. Students were asked to provide a written justification for their choices. In addition, the 73         researchers conducted semi-structured interviews with a sub-sample of fifteen students and with the history teacher who taught AP American history to all students in the study. Findings from Terizan and Yeager’s (2007) study closely match findings from similar research conducted in the United States (detailed above). Students typically designated those events, people and documents as historically significant if these phenomena were seen to contribute to a narrative of national unity, freedom and progress. In addition, significance was ascribed if these phenomena contributed to the students’ sense of national identity. The researchers noted the possible influence of the teacher on students’ conceptions of historical significance, noting that the teacher also held similar beliefs about what counts as historically significant in US history. Consistent with earlier research, students “did not attempt to resolve conflicting questions in American society about the meanings of freedom and unity or how the two ideas should be balanced” (p. 73). Perhaps even more interesting, the authors report that these ethnic minority students “did not question official themes in American history” (p. 74). The authors contend that the Latino students in their study were more like the European-American students than the African-American students in Epstein’s (1998) study, in that “both groups [European-American and Latino] viewed examples of inequality and racism as aberrations, and they emphasized examples of progress and worthy intentions throughout US history” (p. 74) and conclude by questioning the “salience of regional and cultural settings in attributing historical significance” (p. 74). This study is interesting in that it contradicts some earlier work that found that ethnic minority students often challenge the narrative of progress, unity and equality that tends to dominant mainstream US history. Terizan and Yeager (2007) claim that very few students saw the need to incorporate more Latino history into their high school history course. The authors posit that cultural and 74         economic factors may explain this but their findings remain somewhat puzzling nonetheless. Would the researchers have noticed differences had they conducted a comparative study, like those discussed above? What would have been the impact of directly asking students if and in what ways their ethnic identity impacted their ascription of significance to phenomena in US history? 2.8  Summary  Scholars note the complex nature of ethnic identity, both at the individual level and when thought of more broadly, in terms of ethnicity within Canadian society. Currently, we have very little information on the relationship between students’ ethnic identities and the sense that they make of the history they learn in school in the Canadian context and, given the findings of the international research reviewed here, it would seem that this is a research program that merits close attention. Seixas (1994b) alerted history education researchers over a decade ago that close attention must be paid to the connections between students’ identities and the history education they receive in schools. He wrote: In view of the fact that students occupy a variety of social positions with respect to class, gender, ethnicity, and nationality, future research also should explore how such positions affect reasoning about historical significance. Such research might provide a foundation for curricula that build student understandings of the links between their more particular histories and a larger historical narrative. (p. 300) After reviewing the research presented above, Seixas’ suggestion bears repeating. This research has shed light on some aspects of the relationship between students’ ethnic identities, their historical understandings and, by extension, their relationship to the nation. We know that students rely on their identities to help shape their understandings of history and conversely, we know 75         that they rely on their understandings of history to help shape their identity. What remains unclear is a more precise understanding of these processes. While these studies do not inform us specifically about what pedagogies would be effective in establishing connections between a student’s own framework for negotiating identity and history, they appear to reinforce the fact that, if students are to progress in their historical thinking, such relationships need to be investigated. Sonia Neito’s (2004) work could be particularly helpful here, for her suggestions regarding critical multicultural pedagogy focus on and affirm the social, political and cultural elements that impact students’ learning. What is needed first, however, is a research agenda that seeks to understand the relationships between students’ ethnic identities and their understanding of historical significance. Metacognition, a key principle in student learning, involves “an awareness of the need to ask how new knowledge relates to or challenges what one already knows” (Donovan & Bransford, 2005, p. 11). The missed opportunity of directly asking students to reflect on the relationship between ethnic, cultural or national identity and their understandings of historical significance is common to all of the studies reviewed here. This represents a significant gap in research design, particularly with older students who are likely capable of articulating such connections. Such questions might provide new insight to a question that interests more and more researchers. This is not to say students’ ideas about the relationship between ethnic identity and understandings of historical significance do not require further analysis by the researcher; only that such questions should be posed to them in the first place.  76         CHAPTER 3 RESEARCH METHOD AND PROCEDURES In this chapter I explore the research method chosen for this study: phenomenography 10 . I begin by delineating the ontological and epistemological assumptions in phenomenographic research. I then outline the development, purpose and methods of phenomenographic research, including data collection and analysis procedures. I also address a number of concerns related to qualitative research more generally, such as the role of the researcher in the research process and the factors that should be taken into consideration when conducting research in cross-cultural settings. Finally, I conclude with a detailed outline of the research design used to conduct the study. 3.1  Ontological and Epistemological Assumptions of Phenomenography  At the heart of phenomenographic research is the nature of conceptions 11 . According to Svensson (1997), “conceptions are not entirely naturally given entities neither are they totally subjectively constructed entities” (p. 166). That is, conceptions do not exist in and of themselves – people ascribe meaning to phenomena in the world through thought processes and the production of knowledge. In this section I explore the ontological assumptions of phenomenography (which rest on the nature of conceptions) and the epistemological position from which phenomenography operates. Since                                                               10   This marks the second time I have used phenomenography in a major research study (See Peck, 2003).    11   According to Marton and Booth (1997), "... terms such as ‘conceptions’, ‘ways of understanding’, ‘ways  of comprehending’, and ‘conceptualizations’ have been used as synonyms for ‘ways of experiencing’; they  should all be interpreted in the experiential sense and not in the psychological, cognitivist sense" (p. 114).  See also Linder & Marshall (2003).   77         conceptions are closely tied to knowledge, the ontological and epistemological assumptions in phenomenography are also closely related (Svensson, 1997). Svensson (1997) argues that “the most fundamental assumption [in phenomenography] is that knowledge and conceptions have a relational nature. Conceptions are dependent both on human activity and the world or reality external to any individual” (p. 165). That is, conceptions are dependent on human thinking and the context in which this thinking occurs; their construction is subjective. Conceptions neither exist only in the world nor are they entities that exist solely in the mind. Rather, conceptions are the product of “an internal relationship between the experiencer and the experienced” (Marton & Booth, 1997, p. 113). Conceptions of phenomena in the world are constructed in the mind and this construction is influenced by the world (surroundings) in which one lives. As Marton and Booth (1997) aver, “we cannot describe a world that is independent of our descriptions or of us as describers. We cannot separate out the describer from description. Our world is a real world, but it is a described world, a world experienced by humans” (p. 113). This differs significantly from a positivist ontological orientation, which asserts that “facts,” “truth” or reality, are real (not constructed), “apprehendible,” and can be objectively observed and which assumes that a researcher’s observations of the world are equal to the conceptions of the world held by those being researched (Guba & Lincoln, 2005). Phenomenography is “grounded in the principle of intentionality, which embodies a non-dualist view of human cognition insofar as it depicts experience as an internal relationship between human beings and the world” (Pang, 2003, p. 145). In other words, the conception of knowledge that underpins phenomenographic research posits that thinking and experience cannot be separated. Marton (1995) provides an example: If we reflect on how we experience these kinds of situations we can conclude that, when we speak, for instance, we may occasionally reflect 78         or focus on what we are going to say, but mostly we have an experience of the words coming by themselves. … And when we do something we experience both the situation in which we do it and that (or whom) in relation to which we act. But we hardly experience any conceptions guiding our acts. (p. 171) The nature of phenomenographic research is such that its focus is on secondorder descriptions of phenomena (as opposed to first-order descriptions) 12 . That is, phenomenography focuses on people’s descriptions of their experiences. Whether these descriptions are accurate or can be verified is not the goal of phenomenographic research. Rather, Judgments of this kind belong to the first-order perspective. When adopting a second-order perspective, we have to bracket such judgments. We have to look at the statements, acts, and artifacts [emanating from the research] to find out what ways of experiencing particular aspects of the world they reflect, regardless of their validity, skilfulness or functionality. (Marton & Booth, 1997, p. 120) Marton’s (1995) response to the epistemological problem of how it is possible to reveal or understand people’s conceptions of the world is simply that researchers must inquire about them. Taking a non-dualist perspective, Marton understands the world and people’s experiences of (or conceptions, or ways of understanding) it as intertwined, or “internally related” (p. 172). Understanding the nature of conceptions from this perspective is the central concern in phenomenographic research.                                                               12   First and second‐order phenomenographic descriptions are not related to first and second‐order  concepts in history, discussed in Chapter 2.   79      3.2     Development and Purpose of Phenomenographic Research  In this section I explore the development and purpose of the phenomenographic research method. International theoretical and empirical literature will be reviewed in order to trace the chronological development of this research method. The term “phenomenography” was first used by Sonnemann (1954), in “an attempt to distinguish between the phenomenologies of Karl Jaspers and Martin Heidegger, as applied within psychopathology” (Dahlin, 2007, p. 327). The term is rooted in the Greek words “phainemenon” and “graphein” which mean, respectively, appearance and description (Pang, 2003). Almost thirty years later, the term was appropriated by the Göteborg Group and most notably, Ference Marton, to describe a novel approach to educational research. As a research method, phenomenography “deal[s] with both the conceptual and the experiential, as well as with what is thought of as that which is lived. We would also deal with what is culturally learned and with what are individually developed ways of relating ourselves to the world around us” (Marton, 1981, p. 181). It was initially employed to discern students’ conceptions of learning but has since been used to investigate diverse research interests centred upon people’s conceptions of various phenomena. Researchers in a wide variety of fields such as health care, nursing, civil engineering, physics, geography and physiotherapy (to name but a few) have employed phenomenography as a research method. Phenomenography has emerged as a well-established method in educational research (Chareka, 2005). Marton (1994) defines phenomenography as follows: “the empirical study of the limited number of qualitatively different ways in which various phenomena in, and aspects of, the world around us are experienced, conceptualized, understood, perceived, and apprehended” (p. 4424). A central tenet in phenomenography is 80         that there are a limited number of ways in which people understand a given phenomenon: “Phenomena are understood in a limited number of common qualitatively different ways ... there is at any one time a finite number that are experienced” (Barnard, McCosker, & Gerber, 1999, p. 218). The goal of phenomenographic research is to map these conceptions and to delineate the variation between and among conceptions. Martin and Booth (1997) explain that phenomenographic studies “seek the totality of ways [for a particular group of people and phenomenon under study] in which people experience, or are capable of experiencing, the object of interest and interpret it in terms of distinctly different categories that capture the essence of the variation, a set of categories of description from the second-order perspective” (pp. 121-122), although they note that “the system of categories presented can never be claimed to form an exhaustive system. But the goal is that they should be complete in the sense that nothing in the collective experience as manifested in the population under investigation is left unspoken” (p. 125). Phenomenographic research aims to map people’s conceptions and then describe the variations of these conceptions in such a way that distinct categories of description are produced and employed to demonstrate how a target population understands a particular concept. The product of phenomenographic research is a set of categories of description of people’s conceptions of a particular phenomenon, often called an “outcome space” (Marton & Booth, 1997). An outcome space is “a diagrammatic representation of the logical relationships between conceptions” (Barnard et al., 1999, p. 220) and is a visual representation of the qualitatively different ways in which people understand a phenomenon (it can be as simple as a table outlining the conceptions or something more graphic in design). The outcome space is often characterized as hierarchical or horizontal in nature. A hierarchical outcome space occurs when one conceptualization is considered more advanced or developed than the rest of the outcome space (Webb, 1997). Horizontal 81         categories occur when different viewpoints emerge which are of equal importance in relation to one another (Hyrkäs, Åstedt-Kurki, & Paunonen, 1999). As noted earlier, the end product of phenomenographic research, the categories of description, are considered second-order descriptions, or descriptions constructed by the researcher from the first-order descriptions gathered in the data collection process (Marton, 1981). Larsson (1986) clarifies the difference between first- and second-order perspectives: A first-order perspective is oriented toward “the world as it is” whereas a second-order perspective focuses on “the world as it is conceptualized” (p. 37). According to Larsson, a phenomenographer’s “focus is on the pure description of a conception and not, as in ideographical studies, on the genesis of that conception” (p. 37). Secondorder descriptions, or descriptions of the world (or phenomena in the world) as experienced (not as it is) are at the heart of phenomenographic categorizations. In phenomenographic research it is the conceptions themselves that are the focus of research, not the individuals who hold the conceptions. Phenomenographic research does not have as its goal the documentation of an individual’s experience with a phenomenon. Rather, the focus is on mapping the collective experience and understanding of the phenomenon under study (Liu & Lesniak, 2006). In other words, “the objective of a study is to reveal the variation, captured in qualitatively different categories, of ways of experiencing the phenomenon in question, regardless of whether the differences are differences between individuals or within individuals” (Marton & Booth, 1997, p. 124). In a study of forty Canadian high school students’ conceptions of price and trade, Marton and Pong (2005) found that students exhibited both inter-contextual and intracontextual shifts in their understandings of the concepts under study. They found that, in the first instance, “many of the interviewees used more than one conception for a particular phenomenon. Some of them shifted from one conception to another as they addressed different [interview] questions…Thus, 82         we cannot ascribe a certain conception of price or trade to a particular individual” (p. 342). In terms of intra-contextual conceptual understanding, the authors also found that “many students expressed more than one conception even when answering any given question” making “it even more difficult to tie a particular student to a particular conception” (p. 344). This is a common characteristic of research findings in many phenomenographic studies. 3.2.1 Phenomenography in Education Beatty’s (1987) early work utilizing phenomenography to conduct both summative and formative evaluations on two Social Science courses at the Open University demonstrates its usefulness in educational settings. In terms of the summative evaluation, Beatty hoped to employ phenomenography to discern changes in students’ conceptions by comparing data collected before and after an introductory level Social Science course. She found that this particular course was not terribly successful in the development of students’ conceptual understanding as the educators did not reform their teaching styles or curricular materials after the initial data had been collected. However, by the time a new introductory level Social Science course was proposed, Beatty (1987) reasoned that if phenomenography could be used to find out what students knew about social science concepts prior to the beginning of the course, “the team members, when writing the course, would use the data … to confront and challenge students’ conceptions directly” (p. 354). The results of this section of the study were favourable; students performed much better than previous students who had not benefited from the new strategies and materials employed by the instructors of the newer course. Phenomenographic data was effectively used as a form of formative evaluation to help develop course materials and teaching strategies in order to successfully develop students’ conceptual understanding of social science concepts.  83         More recently, Bowden (2000) described a branch of phenomenography called developmental phenomenography, or the vein of phenomenographic research devoted entirely to studying conceptions of educational concepts. According to Bowden, developmental phenomenography is intended to be used to improve teaching strategies and instructional materials, to help the participants of the study become more effective learners, as well as to plan “learning experiences which will lead students to a more powerful understanding of the phenomenon under study, and of similar phenomena” (p. 4). In addition, developmental phenomenography can instruct educators on how to structure and sequence learning experiences in such a way as to most benefit the learner. This differs from pure phenomenographic research (Barnard et al., 1999; Bowden, 2000), whose “ultimate goal is to develop full descriptions of the range of ways of experiencing that phenomenon, with no intention of using those outcomes to effect change” (Bowden, 2000, p. 5). The purpose of phenomenographic research in education is therefore to map the content of the aforementioned outcome space, with the end result being an understanding of how students conceptualize the phenomena under study. Once this information has been established, educators ought to be able to design teaching materials and instructional strategies which aim to advance learners’ understanding from the novice to more sophisticated stages. According to Webb (1997), “phenomenography has played an important role in suggesting to educational developers an agenda for researching and improving educational practice” (p. 196). Phenomenography offers a method for understanding the ways in which people, and in particular students, conceptualize various phenomena of the world. As such, it holds great potential for educational researchers wanting to identify students’ conceptual understandings. Recently, Pang (2003) has noted a shift in the primary objective of phenomenographic research. Most phenomenographic research is descriptive in 84         nature; its goal is to describe the range of conceptions held by a group of people, and to delineate the relationship between and among the conceptions. Pang explains the shift as one “in primary emphasis from questions concerning how different ways of experiencing something can be captured methodologically to theoretical questions about the nature of the differences” (p. 147). This signifies growth in the field, as researchers try to delve deeper into their participants’ conceptualizations in an effort to deconstruct their understandings, perceptions, or ways of knowing about the phenomenon under study. 3.3  Data Collection in Phenomenography  The primary data collection technique in phenomenographic research is the use of semi-structured interviews. This is the most commonly employed strategy noted in all of the literature referenced in this review of phenomenographic studies. Although some authors (H. Francis, 1996; Hyrkäs et al., 1999; Pramling, 1995; Richardson, 1999) acknowledge the use of drawings, dramatizations, writing, symbolizing, observations, questionnaires and analysis of historical documents as feasible research tools, the majority depend heavily on face to face interviews. In this section I explore the central components of the phenomenographic interview as well as certain research procedures that are central to phenomenographic inquiry. The most difficult component of phenomenography is staying on task during the interview. Bowden (2000), building on Marton (1981), offers some suggestions to prevent the researcher from wavering off course: First, “let the subjects choose the dimensions of the question they want to answer. The dimensions they choose are an important source of data because they reveal an aspect of the individual’s relevance structure” (p. 9). Once the initial responses have been discussed by the interviewee and the researcher, the interviewer should probe the interviewee in an effort “to get interviewees to reflect on what they have 85         expressed, to explain their understanding more fully, and to reveal their way of understanding the phenomenon” (p. 10).  Often, at the core of each interview is a specific stimulus, chosen purposefully to engage the participants in a discussion pertaining directly to the phenomenon under investigation. Marton and Booth (1997) describe the following process which, they argue, should be employed in phenomenographic interviews: The interviewees are first asked to undertake a task (reading a text or solving a problem) and report on it, and then to describe how they had gone about the task. In the first part the researcher had formed the situation, the output of which was of the interviewee’s making (a description or a solution), and in the second part the output was a probing of the interviewee’s own awareness of producing it…Whereas in the first part, the phenomenon that the interviewee is being asked to handle is already brought to awareness by the interviewer in an open and concrete form, in the second part the interviewee herself has to discern the phenomenon and distinguish it from the situation as whole. (p. 130) During this process, Walsh (2000) advises that, “it was essential that the interviewer be particularly attentive to what the students were saying but did not respond to the answers as a teacher would” (p. 31). The researcher’s main task is to ask challenging questions regarding the stimulus and to ask follow-up questions aimed at encouraging the child “to explain what they mean in several different ways” (Pramling, 1995, p. 139). Richardson (1999) refers to this process as bringing the interviewee “to a state of ‘meta-awareness’ in order to enable them to articulate their conceptions” (p. 69). Bowden (2000) looks for questions that are open-ended and diagnostic, designed “to reveal the different ways of understanding the phenomenon within that context” (p. 8). 86         Francis (1996) offers by far the most comprehensive analysis of the phenomenographic interview. Since “the aim of the interview” according to Francis, “is to have the interviewee thematize the phenomenon of interest and make the [sic] thinking explicit” (p. 38), the researcher needs to take care not to influence the thinking of the interviewee throughout the process. It is therefore important to avoid leading questions that indicate the researcher’s perspective or lens. Francis recommends that phenomenographic researchers demonstrate in some way (in the written analysis) the measures they have taken to ensure that what they gathered is as true to the participants’ conceptions as possible. For instance, although Francis acknowledges that, “some pre-determined ‘leading experiences’ and ‘leading prompts’ are required to focus the interview appropriately for the aims of the study” she advises that, “these ‘leads’ should be reported and their effectiveness and effects should be estimated in such a way as to inform the analysis of the data and the reporting of findings” (p. 39). The clearer a researcher can be when reporting her/his findings the more likely the research will stand up to critical examination 13 . Clarity and thoroughness are the researcher’s responsibilities. It is also advisable to report on how the researcher kept the interviewee focused on the phenomenon in question, by providing a full interview protocol, for instance. As Francis (1996) frames it, the reader wants to know “that what was learned by the interviewer was what the interviewee actually said” (p. 46) about the phenomenon. Francis also suggests that the researcher “could specifically aim to take steps to ensure that the outcome data is the best record they could achieve for another person to appreciate the nature of the interviewee’s conceptions of the reality at stake” (p. 41). Sandbergh (1997) concurs, noting that, “the researcher must demonstrate how he/she has dealt with his/her                                                              13   Questions around validity and trustworthiness will be addressed in a later section.   87         intentional relation to the individual’s conceptions being investigated” (p. 209). This involves maintaining precise records throughout the research process, especially in the data analysis stage. It is important to demonstrate the degree to which the categories of description (or “outcome space”) generated by the researcher correspond to the conceptions expressed by the interviewees. 3.4  Data Analysis in Phenomenography  As noted earlier, the goal of phenomenography is to thematize the complex of possible ways of viewing various aspects of the world, the aggregate of basic conceptions underlying not only different, but even alternative and contradictory forms of propositional knowledge, irrespective of whether these forms are deemed right or wrong. (Marton, 1981, p. 197) In phenomenography the categories of description “should emerge from comparisons conducted within the data” (Richardson, 1999, p. 70). Once analysis has begun, phenomenographers are no longer interested in individual transcripts per se. Rather, it becomes increasingly important to examine the data as a whole, particularly when on a quest for emergent themes or categories. Barnard et al. (1999) alert phenomenographers to the fact that “one or two statements selected without consideration to an entire transcript (or any other form of data) and the intended meaning are inadequate” (p. 216) for a comprehensive analysis. Because phenomenographic work focuses on the variation of experiences or understandings, the objective of a study is to reveal the variation, captured in qualitatively distinct categories, of ways of experiencing the phenomenon in question, regardless of whether the differences are differences between individuals or within individuals…To the extent that the group [of study participants] represents the variation of individuals in a wider population (or is a theoretical sample of that population), the categories of description can 88         also be said to apply to that wider population. (Marton & Booth, 1997, p. 124) Although phenomenographic researchers do not claim to know how people conceptualize a phenomenon in an absolute sense, the method allows researchers “to differentiate between a number of different ways of seeing the phenomenon” (Bowden, 2000, p. 16) in question. When analyzing data, Francis (1996) advocates the “sorting of expressions in terms of similarities and differences between them, with iteration to arrive at the most satisfactory outcome” (p. 43). Others have labeled iteration the saturation point (Hyrkäs et al., 1999). However, Marton and Booth (1997) outline the complexity of arriving at this outcome: The way in which a person experiences a phenomenon does not constitute the phenomenon itself. It rather constitutes one facet of the phenomenon, seen from that person’s perspective, with that person’s biography as background. In contrast, when the researcher describes the differing ways of experiencing a phenomenon, the researcher is describing the phenomenon, again, no more than partially, from the reports or inferences of the subjects, and it is this partial constitution of the phenomenon that is the researcher’s description. (pp. 124-125) Thus, Walsh (2000) advises the researcher to examine the organization of the categories of description and the data on a continual basis in order to ensure that the categories represent the data in an accurate fashion. As noted earlier, some researchers actually use graphical representations to transform the categories of description and outcome space. These concept maps enable phenomenographic researchers to visualize the outcome space of the particular phenomenon under study. It may also empower the phenomenographers to note more readily the inter-relatedness of the categories 89         of description. Moreover, the hierarchical and horizontal traits existent in the outcome space may be made more evident once the categories have been illustrated. 3.5  Role of the Researcher  No research approach is without areas of concern and phenomenography is no exception. The most commonly cited concerns are related to the construction of categories of description and the location of the researcher in the research process. These issues are elaborated in this section. With regard to the construction of the categories of description, Säljö (1996) raises the concern that, in phenomenography, the assumption seems to be that what is meant by what is said can be construed as representing a conception of the phenomenon which one – according to the interviewer – is talking about. The researchers hardly ever analyze the possibilities that differences in conceptions represent variations in interpretations of the questions asked, or that the very act of combining utterances into phenomenographic conceptions imply manipulations of the original message and, in a sense, problems of translation …. Phenomenographers alienate individuals from their own utterances by reducing these into statements and by systematically disregarding the contexts in which they were uttered and the work they are doing when produced in communicative practices. (pp. 24-25) Webb (1997) follows suit: What are the ‘prejudices’ of phenomenographers as they construct and interpret categories of understanding: What is the ‘something theoretical’ which informs their observations? What else can it be but their own historically and socially informed understanding. (p. 200) 90         Clearly, the role of the researcher is paramount in phenomenographic research, in that the researcher’s lens determines the distinguishing features of the findings. Like all qualitative researchers, phenomenographers must be acutely aware of how they conduct the interview and how they interpret the data (Beaty, 1987; Bowden, 2000; H. Francis, 1996; Larsson, 1986; Richardson, 1999; Säljö, 1996; Walsh, 2000; Webb, 1997). As discussed earlier, Marton and Booth (1997) acknowledge that any descriptions generated by the researcher can only ever be partial descriptions. However, they contend that, through a thorough documentation of the research and data analysis processes, this concern can be addressed. One way to do this, they argue, is for the researcher to delimit the phenomenon that is central to her interest, be it learning as such, or the nature of matter, or whatever. The researcher has a responsibility to contemplate the phenomenon, to discern its structure against the backgrounds of the situations in which it might be experienced, to distinguish its salient features, to look at it with others’ eyes, and still be open to further developments. There are various ways of going about this. One way is by considering the phenomenon’s treatment in other research traditions: how it appears in literature, in treatises and in textbooks or how it has been handled in the past and in different cultures. If the researcher is to be able to meet the people she is interested in and take part in a discourse that attempts to reach their unreflected experience, that she might herself be aware of the many possible starting points, they will have, the sorts of situations in which they have met the phenomenon before, and the range of ways in which they might handle it. (p. 129) Notwithstanding Marton and Booth’s advice, Walsh (2000) wonders what would happen should the researcher think s/he knows the phenomenon better than the interviewees: What if the researcher decides not to use some data if it does not 91         fit the categories in her/his mind? Walsh notes that the researcher must be mindful of the need to “adjust and restructure the categories in order to represent the data faithfully” (p. 21). Francis (1996) offers a final piece of cautionary advice for phenomenographic researchers, demanding that researchers make procedural and decision-making criteria as clear as possible in their writing. She reasons that if these aspects of the research process are documented, “the reader of the research report will be able to judge on what grounds and in what sense they can accept that the final categorization is the most satisfactory” (p. 44). While this type of procedural advice may seem routine to some readers, it has been identified as an important concern for phenomenographic researchers and should be addressed in future research. In phenomenographic research, the researcher is in a position of relative power vis à vis the researched: The question of balance in terms of overcoming defenses and the issues of distance versus closeness is ever present in the more reflective parts of an interview, in which the interviewer could easily destroy the relationship by pressing too hard or not enough, or by getting too close or not close enough. In contrast, the interviewee always has the power to refuse, to deny the interviewer access to thoughts and reflections, or even to mislead. (Marton & Booth, 1997, p. 131) Ashworth and Lucas (2000) offer some practical advice for researchers wishing to refrain from dominating the interview process: In essence, the interview should be regarded as a conversational partnership in which the interviewer assists the process of reflection. To this end the researcher should…engage in empathetic listening to hear meanings, interpretations, and understandings; consciously silence his or her concerns, preoccupations and judgements [sic]; and use prompts to 92         pursue/clarify the participant’s own line of reflection and allow the participant to elaborate, provide incidents, clarifications and, maybe, to discuss events at length. (pp. 302-303) As with all interpretive research, the role of the researcher is critical in phenomenographic studies in that the researcher’s worldview determines the distinguishing features of the findings. Phenomenographic researchers must pay close attention both to how they conduct the interviews and to the lenses they use to interpret the data. 3.6  Research Procedures  In the following sections I outline the research procedures used during this study. 3.6.1 Geographical Setting of Study This study took place in an urban centre in the Lower Mainland region of British Columbia. The Lower Mainland region of British Columbia is ethno-culturally diverse, with 37.5% 14 of the population members of a visible minority, 36.9% of the total population immigrants to Canada, and a little less than 2% of the population Aboriginal 15 (Statistics Canada, 2002). This study took place in three secondary schools in the Lower Mainland. All schools share a similar socio-economic status, are located in similar workingclass neighbourhoods and are in close proximity to one another. “Eastside A” is an “outreach” school providing rich, alternative educational services to Aboriginal students, grades nine to twelve. Approximately 20 students attended Eastside A                                                              14   Statistics current at time of study. More recent figures indicate that the population of the Lower  Mainland region of BC is now comprised of 41.7% visible minorities, 39.6% immigrants and just under 2%  Aboriginal (Statistics Canada, 2007).    15   Usage of the terms visible minority, immigrant and Aboriginal are consistent with terms and definitions  employed by Statistics Canada (see http://www.statcan.ca/english/concepts/index.htm).   93         secondary school 16 . A modified academic program is supplemented with outdoor education and counseling, and is largely designed around Aboriginal cultures, knowledge and epistemologies. Approximately 930 students attend “Eastside B,” the second school from which participants were drawn for this study. Eastside B offers a range of programs to its students, including an Alternate Program and a “Mini School,” the latter of which offers an enriched and accelerated high school program to selected students. Mini Schools are quite common in the Lower Mainland region of BC. The third school from which participants were drawn, “Eastside C,” is a school that serves approximately 1050 students. Like Eastside B, Eastside C offers a range of programs to its students, including a Fine Arts program and a Culinary program. In addition, and largely through the dedication of two Aboriginal Support Workers and the school’s administration, Eastside C has developed a substantial support network for its Aboriginal students. 3.6.2 Study Participants This study had two important dimensions to consider in the selection of participants. One, students needed to have enough background knowledge to perform the research task. Second, because I was interested in the relationship between a student’s ethnic identity and his/her ascription of historical significance in Canadian history, and my desire to perform a comparative analysis of their conceptions, it was important to have participants from a range of ethnic groups. Because this study focused on students’ conceptions of historical significance within the context of Canadian history, it was important that students had some background knowledge of Canadian history in order to participate in the research                                                              16   Numbers provided reflect the enrolment status at the time of the study (Vancouver School Board,  2006).   94         because they may have wanted or have needed to draw on that knowledge in the main research activity, the small group, timeline task (described in “Phase Two,” below). All students in British Columbia must take either Social Studies 11, BC First Nations Studies 12 or Civic Studies 11 and in this case, all participants had taken one of these courses in the year prior to the study (24 students had taken Social Studies 11 and 2 students had taken First Nations Studies 12). The target population for this study was grade twelve students who attended schools in the Lower Mainland. As already described, the population in the Lower Mainland region of British Columbia is ethnically diverse and the schools from which participants were drawn reflected this diversity. Participants were drawn from a cohort of 16-18 year old students at the end of secondary school (grade 12). Four entire grade 12 social studies classes were invited to participate in the research (N of students = ~120). The response rate was approximately twenty-five percent (N=29) and meant that all of the students who volunteered were able to participate in the study, although three students chose to withdraw from the study due to prior commitments. Thus, a total of twenty-six students participated in the study. Most (n=17) of the participants were born in Canada. Seven of the participants were immigrants to Canada, and two were Aboriginal. A range of ethnic identities was reflected in each of these sub-groups. In order to gain a deeper understanding of the students’ current social studies environment, grades ten, eleven and twelve social studies teachers in the students’ schools were also asked to provide information in the form of a questionnaire. Questions included the use of teacher and student materials, teaching approaches and activities, and the teachers’ understandings of historical significance. While social studies teachers were not the focus of the study, the information provided by the teachers enabled me to locate the findings 95         from the student-generated data within the context of the students’ social studies education. Tables 2 through 6 provide a summary of the study participants. Table 2: Participants by school  Name of School  Number of Student Number of Teacher Participants Participants 17  Eastside A  2  2  Eastside B  7  7  Eastside C  17  2  Totals  26  11  Table 3: Aboriginal students  Student  Gender  Age 18  ES-A1  Male  18  ES-A2  Female  18  The relatively low number of Aboriginal participants (compared to Canadian-born and immigrant student participants) is, in part, a reflection of the significantly high (approximately 60%) attrition rate of Aboriginal high school students in British Columbia (British Columbia Ministry of Education, 2006a). Following the principles of respect, relevance, reciprocity and responsibility outlined by Pidgeon and Hardy Cox (2002), I strove to create meaningful relationships with the Aboriginal Support Workers and professionals at two schools, Eastside A and C, before engaging in the data collection stage of my research. For several months,                                                              17   As noted earlier, teachers were not the focus of this study. They were, however, asked to provide some  contextual information with regard to the Social Studies/History program at their respective schools.    18   Information on students’ “Age” and “Years Lived in Canada” were obtained at the time of the study  (2005‐ 2006) and have not been updated to reflect a later publication date.   96         I met regularly with and received advice from two Aboriginal Support Workers at Eastside C in an effort to develop a rapport with them and the Aboriginal students at the school. I attended several informal and formal social gatherings, such as meetings with students and an Aboriginal family night, which brings members of the wider school community and the school’s Aboriginal community together in an effort for all to gain a better understanding of Aboriginal cultures. On one occasion, I presented my research project to a group of approximately ten students; however none were in Grade 12, which was one requirement of my study. I chose not to involve younger students so as to not disadvantage them in terms of the exposure to background knowledge on Canadian history required for my study. 19 I had hoped that some students at the end of grade 11 might volunteer; however none were forthcoming. The end of the year is a busy and stressful time as students prepare for provincial exams so it is understandable that students might have been reluctant to participate. Therefore, one of the Support Workers from Eastside C referred me to personnel from Eastside A, an outreach school whose entire population is composed of Aboriginal students. Two grade 12 students from Eastside A volunteered to participate in my study.                                                               19   This is not to say that exposure to Canadian history in Grade 11 meant that all students who  participated in the study would have an equal footing in that knowledge. However, I used completion of  Grade 11 as a delimiter in order to select study participants.   97         Table 4: Canadian-born students  20  Student  Gender  Age  Student  Gender  Age  ES-B1  Male  17  ES-C13  Female  17  ES-B7  Female  17  ES-C14  Male  17  ES-B8  Male  17  ES-C17  Female  17  ES-C1  Male  18  ES-C18  Female  18  ES-C3  Male  17  ES-C19  Female  17  ES-C5  Male  17  ES-C20  Male  18  ES-C8  Female  18  ES-C21  Male  17  ES-C9  Female  17  ES-C24  Female  17  ES-C12  Male  17  Table 5: Immigrant students  Student  Gender  Age  Country of Immigration  Years Lived in Canada  ES-B3  Male  17  Philippines  13  ES-B4  Female  18  Hong Kong  14  ES-B5  Male  17  Russia  8  ES-B6  Male  17  China  3  ES-C2  Female  18  ES-C15  Male  17  ES-C22  Female  17  United Arab Emirates Republic of Korea (South) China  2 6 8                                                               20   For the purpose of this dissertation, first‐generation Canadian means someone who is a child of  immigrants to Canada, second‐generation Canadian means someone whose parents were born in Canada  and third‐generation Canadian means someone whose grandparents were born in Canada.  98         Table 6: Number of student participants by gender  Gender  # of Students  Male  14  Female  12  3.6.3 Data Collection 21 Data were collected in two phases and included document analysis, questionnaires, and both focus group (2) and individual interviews with students. In addition, the Social Studies/History teachers in each school were asked to complete a questionnaire. Figure 1 provides a graphic representation of the data collection process.                                                               21   All research materials can be found in Appendices A – L.   99         PHASE TWO  PHASE ONE   • Analyze provincial  curriculum documents  • Develop and refine data  collection instruments based  on well‐established models  • Administer demographic  questionnaire, including  descriptive paragraph on  ethnic identity   • Formation of focus groups  • Focus Group 1: Timeline  Task  • Observations  • Memoing   • Focus Group 2: Follow‐up  interviews with same groups  of students as in Focus  Group 1  • Memoing        • Individual interviews –  connecting data from  questionnaire to entire  process with central  question: In what ways do  you think your identity as [x]  influenced the decisions you  made during the Timeline  Task?   Social Studies teachers complete questionnaires.  Figure 1: Overview of data collection procedures  100         3.6.4 Phase One: Document Analysis, Development of Research Materials and Administration of Questionnaire During the first phase of the research I examined British Columbia Social Studies 11 curriculum documents, textbooks and teacher-prepared materials. These were examined to determine which events, developments and people were emphasized in the Grade 11 Social Studies curriculum. This curriculum focuses on the rights, responsibilities and practices of active citizenship, 20th century Canadian history, environmental issues and global development, and the concept of “Canadian identity” (British Columbia Ministry of Education, 2005). Small group interview tasks (timeline activity) and protocols modeled on wellestablished American and European research (Barton & Levstik, 1998; Epstein, 2000; Lee & Ashby, 2000; Levstik, 1999) were developed and refined at this time. 3.6.5 The Research Stimuli Stakeholders in history education – teachers, curriculum developers, textbook publishers, educational researchers and students – have long recognized the influence of visual texts on students’ historical understanding (Clark, 1997; Fresch, 2004; Werner, 2002). History education researchers in particular have employed a wide variety of visual texts to investigate students’ knowledge and understanding of historical concepts: film and/or television (Lévesque, 2003; Seixas, 1993b), murals (Seixas & Clark, 2004), art (Hughes & Sears, 2004; Pazienza & Clarke, 1997), photographs (Barton & Levstik, 2004; Epstein, 2000; Lévesque, 2005a), “keepsakes” (Kölbl & Straub, 2001), written documents (Lee & Ashby, 2000; VanSledright, 2002), or combinations of these (Booth, 1980; Holt, 1990; Wineburg, 1991a, 1991b). Since phenomenographic interviews are often focused on a semi-projective stimulus meant to provoke the interviewee into speaking about the phenomenon under study (Webb, 1997), considerable time was spent in the construction of the 101         stimuli that were used in this research. In order to produce the desired results (i.e., a vibrant discussion about the phenomenon under study) the stimuli had to be engaging and the captions had to provide enough detail to enable students to make informed decisions about the significance of the event under consideration. Table 7: Summary of interview stimuli  Title  Date  Ethnic/ National Groups 22  Gender 23  Region 24  1670  Aboriginal, European  M  Central & Western  1755 – 1758  Europeandescent, Acadians  M, F  Atlantic  1.  Granting of Royal Charter for Fur Trade  2.  English Expel Acadians  3.  The Siege of Québec  1759  European, European descent  M  Québec  4.  Europeans arrive on west coast of Canada  1778  European, Aboriginal  M  West Coast                                                               22   Ethnic/national groups listed here as they appear explicitly in the stimuli. If no people are shown, or if  the images do not clearly identify specific ethnic/national groups, or no ethnic/national groups are  explicitly mentioned in the caption, this is left blank.    23   Gender (M = male, F = female) is listed here when it is explicitly shown or mentioned in either the  image, title or caption. If no people are shown, or if the images do not clearly identify men or women (or  boys or girls), or if gender is not mentioned in the caption, this will be left blank.    24   Explanation of regions: Atlantic = Nova Scotia, New Brunswick, Prince Edward Island, and  Newfoundland and Labrador (or any part therein); Central = Quebec and Ontario (or any part therein);  Quebec = Quebec; Western = Manitoba, Saskatchewan and Alberta (or any part therein); West Coast =  British Columbia; Canada = all parts of Canada  102         Title  Date  Ethnic/ National Groups 22  Gender 23  Region 24  5.  The War of 1812  1812  Europeandescent, Aboriginal  M  Central  6.  Creation of Indian Residential Schools  mid – 1800s  Europeandescent, Aboriginal  M, F  Canada  7.  Fraser River Gold Rush  1858  M  West Coast  8.  Confederation  1867  Europeandescent  M  Central & Atlantic  9.  Building of the Canadian Pacific Railway  1881 – 1885  Europeandescent  M  Canada  10.  Recruitment of Chinese workers to build the Canadian Pacific Railway  1880s – 1890s  European, East Asian  M  Western & West Coast  11.  Imposition of the Chinese Head Tax  1885  European descent, East Asian  M, F  Canada  12.  Louis Riel and the North-West Rebellion  1885  European descent, Aboriginal  M, F  Western  13.  Anti-Asiatic Riots, Vancouver  1907  European descent, East Asian  M, F  West Coast  14.  Record Immigration Numbers  1913  Various  Canada  103         Title  Date  Ethnic/ National Groups 22  Gender 23  Region 24  1914  European descent, South Asian  M, F  West Coast  15.  The Komagata Maru Incident  16.  Britain (and Canada) enters WWI  1914 – 1918  European, European descent  M, F  Canada  17.  The Women’s Suffrage Movement  1916 – 1918  European descent  F  Canada  18.  The Halifax Explosion  1917  M, F  Atlantic  19.  Winnipeg General Strike  1919  M, F  Western  20.  The Persons Case  1929  M, F  Canada  21.  The Great Depression  1929 – 1939  M  Canada  22.  Canada enters WWII  1939 – 1945  M, F  Canada  23.  Japanese interment during WWII  24.  Pearson wins Nobel Peace Prize  European descent  1942  European descent, East Asian  M, F  West Coast, Western  1957  European descent, European, West Asian  M  Canada  104         Title  Date  Ethnic/ National Groups 22  Gender 23  Region 24  25.  The October Crisis & The War Measures Act  1970  European descent, European  M, F  Québec  26.  Canada enacts Multiculturalism Policy (1971) and Multiculturalism Act (1988)  1971, 1988  Various  M, F  Canada  27.  Canada Act Passed  1982  European descent, European  M, F  Canada  28.  Collapse of the “Meech Lake Accord”  1990  Aboriginal, Europeandescent  M  Québec & Canada  29.  The Québec Referendum  1995  Various  M, F  Canada  30.  The Marshall Decision  1999  Aboriginal, Europeandescent  M, F  Canada                 105         Table 8: Summary chart of stimuli characteristics  Time Periods 1600s 1700s 1800s 1900 – 1950 1960 – Present Regions Atlantic Central Québec Western West Coast Canada (all) Ethnic/National Groups Acadians Aboriginal European European descent Asian (East, West, South) Various Gender Female Male  1 3 8 12 6 3 3 3 5 6 15 1 7 8 19 6 3 18 28  Participating students were asked to complete a questionnaire on their demographic information. VanSledright, Kelly and Meuwissen (2006) contend that “studying ideas about historical significance among learners remains only a partially successful endeavour without collecting sufficient data on their biographies” (p. 227) 25 . As a White researcher, I did not want to make assumptions about students’ ethnic identities (Carr & Lund, 2007; Dei et al., 2004; Delpit, 1995; Tyson, 2006). Therefore, I also asked students to write a paragraph describing their ethnic identity. This proved fruitful and worthwhile because many students’ descriptions of their ethnic identities were different than                                                              25   This is consistent with the principles of phenomenographic research; that is, a person’s understanding  of a phenomenon is set against the backdrop of his/her biography (Marton & Booth, 1997, See also  Section 3.4, above).   106         their responses to closed questions related to identity on the questionnaire. For instance, in response to a question about place of birth one student answered “Hong Kong.” However, when asked to describe her ethnic identity in her own words, she wrote the following: Ethnically, I would consider myself Vietnamese, but culturally, because almost all my life was spent here in Canada, I would call myself a Canadian. Knowing both languages, Vietnamese spoken at home and English at school, probably accounts for my reasoning of being a Vietnamese Canadian among many other reasons of my personal values, and not necessarily what I was taught at home or at school. (ES-B4) As discussed in Chapter Two, identity is a complex, fluid and subjective concept and the descriptions the students provided should be regarded as provisional. That is, students’ perceptions of their own ethnic identity likely changed over the course of the study and will have continued to develop since that time. Therefore, before beginning the final stage of data collection (the individual interviews) I conducted member-checks with students and provided opportunities for them to elaborate on their identity descriptions as desired. VanSledright, Kelly and Meuwissen (2006) counsel that no method for collecting biographical information is completely foolproof, but insist that “the effort must be made, as a means of providing some sociocultural context within which to situate” the data (p. 227). The students’ perceptions of their ethnic identities will be discussed in Chapter 5. 3.6.6 Phase Two: Focus Group and Individual Interviews Following the phenomenographic procedures described earlier in this chapter, Phase Two of the study involved a three step process. First, I reviewed the content of the demographic information and student-generated descriptive paragraphs in order to form focus groups for the next stage of data collection  107         (timeline task). As much as possible, groups were constructed according to the following guidelines: • Students who self-described as Aboriginal (or a synonym for this term) were interviewed together. • Students who were immigrants to Canada were interviewed together. • Students who were Canadian-born were interviewed together. However, as is typical when conducting research in schools (and not wanting to overly disrupt the teachers’ and students’ schedules), these desired groupings were not always obtained. Table 9 outlines the various interview groupings that were formed for the purpose of the timeline task and follow-up focus group interviews.  108         Table 9: Configuration of interview groups  Interview Group  School  1  Eastside A  ES-A1 ES-A2 (both Aboriginal)  2  Eastside B  ES-B3 ES-B4 ES-B5 ES-B6 (all immigrants)  3  Eastside B  ES-B1 ES-B7 ES-B8 (all Canadian-born)  4  Eastside C  ES-C17 ES-C20 ES-C21 (all Canadian-born)  5  Eastside C  ES-C14 (Canadian-born) ES-C15 (immigrant) ES-C18 (Canadian born)  6  Eastside C  ES-C5 ES-C9 ES-C24 (all Canadian-born)  7  Eastside C  ES-C2 (immigrant) ES-C8 (Canadian-born) ES-C22 (immigrant)  8  Eastside C  ES-C1 ES-C3 (both Canadian-born)  9  Eastside C  ES-C12 ES-C13 ES-C19 (all Canadian-born)  Student  The timeline task was modeled on well-established American and European research (Barton & Levstik, 1998; Epstein, 2000; Lee & Ashby, 2000; Lévesque, 2005a; Levstik, 1999). Each timeline task focus group followed the following procedure: 109         1.  Students were asked about their familiarity with timelines. I asked for brief explanations of what a timeline is, why someone might create a timeline, and invited any other information students wanted to offer about timelines.  2.  Students were then asked to create a timeline by discussing and selecting, out of a possible thirty, ten significant events in Canadian history. I used the same script to describe the task at the beginning of each focus group.  3.  Once I handed the set of 30 pictures to the students, I sat in the background, observed the group work and took notes to record body language, sorting techniques, and to aid in the development of questions that I asked in the follow-up focus group interviews. I did not speak during the process unless asked a specific question by one of the students, and then only gave definitive answers to questions requesting clarification of the task. That is, I did not respond to questions concerning content knowledge (e.g., “What was the Siege of Québec about?”). On rare occasions, I intervened very briefly to ensure that all group members were participating in the timeline task (e.g., “ES-C3, what do you think about that?”).  4.  Once the students had constructed their timeline, I asked them to explain each of their choices. I asked probing questions in order to explore the students’ reasoning more deeply.  The focus group interviews were digitally recorded and typically lasted approximately 60 minutes. In order to bring students to a state of meta-awareness regarding their conceptions of historical significance, in the second part of the timeline task I 110         conducted follow-up focus group interviews with each of the groups of students to further probe their understandings of historical significance. The following procedures were followed for the follow-up focus group interviews: 1.  Students sat around a table and reconstructed their timeline with the event cards they had selected during the timeline task.  2.  I asked students if they were satisfied with the events they had chosen, and asked them to explain why or why not.  3.  I then asked a series of questions to further probe their understandings of historical significance, such as: Did they think other people might make similar or different choices, and if so, why? Would someone younger/older than them make similar or different choices, and if so, why? Did they think a group of students from a different ethnic group than them might construct a timeline similar to their’s and if so/not, why? I probed the students’ responses to further explore their thinking about historical significance.  The follow-up focus group interviews were digitally recorded and typically lasted approximately 30 minutes. Focus groups have the potential to “produce data that are seldom produced through individual interviewing and observation and that result in especially powerful interpretive insights. In particular, the synergy and dynamism generated within homogeneous collectives often reveal unarticulated norms and normative assumptions” (Kamberelis & Dimitriadis, 2005, p. 903). Assumptions and unarticulated norms emerged in several of focus groups in this study, and in particular in those groups which were composed of all Aboriginal students, all immigrant students, or all Canadian-born students (although these groups were not homogeneous in terms of other factors, such as gender and ethnic identity). 111         In some cases, assumptions about “what counts” as historically significant in Canadian history were revealed as groups work together on the assigned task. These assumptions will be examined in Chapter 5. Kamberelis and Dimitriadis (2005) also note that the use of focus groups helps to “decentre the role of the researcher” and create a more democratic research process, “providing participants with more ownership over it, promoting more dialogic interactions and the joint construction of more polyvocal texts” (p. 904). This was a fundamental goal for me as I engaged in this research project. Nieto’s (2004) work was particularly influential in terms of recognizing the importance of creating space for a multiplicity of student voices throughout the study (See also Diaz Soto & Swadener, 2005). Similar to individual interviews, in a focus group interview situation the researcher “must be flexible, objective, empathetic, persuasive, a good listener, and so forth” (Fontana & Frey, 2005, p. 704). However, there are specific concerns related to focus group interviewing. These are: • the interviewer must keep one person or a small coalition of persons from dominating the group • the interviewer must encourage recalcitrant respondents to participate • the interviewer must obtain responses from the entire group to ensure the full list coverage of the topic (Fontana & Frey, 2005, p. 704). In response to these concerns, and especially during the follow-up focus group interviews, I ensured that each student had an opportunity to respond to questions posed by making eye contact with students (indicating my interest in their responses), providing sufficient time for all students to respond, moderating (as needed) to lessen the occurrence of interruptions, and providing opportunities for students to ask me questions. 112         An additional concern is that individuals may feel overwhelmed or silenced in a group setting (Fontana & Frey, 2005). To counter this concern, in the final step in Phase Two of the data collection process I triangulated data by following the two focus group sessions with individual student interviews, in order to create a space where students could freely comment on the decisions around historically significant events arrived at during the focus group sessions. I interviewed students individually in order to probe their understandings of how their ethnic identity may have influenced the decisions they made in the timeline task. The following procedures were followed: 1.  I met with each student individually and began by explaining that the purpose of the individual interview was three-fold: First, this was the final stage of data collection and, in essence, brought the process full circle by returning to the idea of ethnic identity that was first explored on the questionnaire they completed at the beginning of the research project. Second, I wanted to hear the student’s own ideas about how they think their ethnic identity impacted the decisions they made during the timeline task, if at all. Finally, I wanted to create a space where individuals could openly discuss their ideas and offer their opinions about the timeline task and historical significance without worrying about what their peers might think or say.  2.  At the beginning of the individual interview, I read to each student the paragraph he/she had written on the questionnaire describing his/her ethnic identity. I asked if he/she wanted to add or change anything that he/she had written, and provided each student with an opportunity to do so.  3.  During the individual interview students were asked questions such as: Are you happy (satisfied) with the timeline your group created?, Is 113         there anything you would change about this timeline?, Given that you described yourself as [x], do you think your identity as [x] impacted the decisions you made during the timeline task?, Is there anything you’d like to add or take away from this timeline? If students made changes, they were asked to explain their decisions. I also asked them some questions pertaining to their ideas about history. These interviews were also digitally recorded and typically lasted approximately 20 minutes. Grade 10, 11 and 12 Social studies teachers in each school were asked to fill out a questionnaire in order to place the students’ data within the context of their social studies environment. Questions included level of education, teaching materials and strategies most often used in their classes, and an open question asking teachers to describe their understanding of the second-order concept of historical significance. 3.6.7 Data Analysis Data from eighteen focus group interviews and twenty-six individual interviews were professionally transcribed, after which I reviewed them for accuracy. All data were analyzed using ATLAS qualitative analysis software, using the analysis procedures describe below. After a thorough reading of all transcripts, I followed a dialectical approach to data analysis. This involved an iterative process of going back and forth between an a priori theoretical framework of historical significance (Cercadillo, 2001; Counsell, 2004; Hunt, 2000) and “a more grounded approach” which allowed me to develop codes as they emerged from the data itself (Weston et al., 2001, p. 382-386). This enabled me to develop codes that were informed by theory which, as Barton (2008a) notes, “is indispensable for analysis, for it provides the most effective means for sorting through data” (p. 153). However, I also remained 114         open to emerging codes so that I could also “pursue several constructs that were explicit in the research questions” (Weston et al., 2001, p. 386). Although theory guided my analysis, I remained open to the possibility that new and relevant codes could and would emerge from the data. Both approaches to coding (applying an a priori framework and inductively constructing codes) required the use of the constant comparative method of data analysis, which demands that one begin by identifying examples of codes; compare similar codes to each other, thereby creating categories; describe the categories; and refine these definitions by further comparing new excerpts from transcripts to those previously coded (Merriam & Simpson, 2000). The principles of data analysis described by Cunningham (2006) served as a guide for the procedural task of coding my data: As I approached the task of formulating and assigning codes, I found it necessary to compile a set of principles to guide my work, ensuring consistency, validity, and rigor. I adopted the following rules: Codes had to be clear and applied coherently and systematically to the data. Data would be grounded in evidence, not forced to fit preconceived constructs. In some cases, concepts were brought in from the literature, but only if they were also substantiated by the data itself […] Adequate account would be taken of all data of relevance, and the comprehensive system arrived at would suffice to represent the thinking of those studied. Although [participants] were not asked to validate the coding system as respondents, constructs needed to be recognizable in their connection to their practices and thinking […] Coding categories had to be relevant to the research questions, and named precisely to capture the essence of their content […] Furthermore, each code would be assigned to an independent unit of meaning (Lincoln & Guba, 1985). This unit might range in length from a word to an exchange of several paragraphs, 115         depending on the content; typically in this study, it involved a phrase to a few sentences. Finally, codes must be applied with economy, meaning in mutually exclusive fashion […]. (pp. 198-199; original emphasis) These principles guided the establishment of theoretical and inductive codes; these were refined until a saturation point was reached (Merriam & Simpson, 2000). Saturation means that no new codes can be established, and that the coding framework is sufficiently developed and can be applied to the entire data set. Following Marton and Booth’s (1997) advice to familiarize myself with the phenomenon under study, the theoretical work of Cercadillo (2000; 2001) formed the basis for the development of the a priori codes used to analyze the data (See Table 10). I employed the same terminology for the codes as those described by Cercadillo (contemporary, causal, pattern, symbolic, present-future). Table 11 outlines the codes which were inductively constructed from student responses. Excerpts from student responses are used to illustrate all codes. It is important to note that students rarely employed expressions such as, “it is significant/ important because…” to explain the significance of the events chosen for their timeline. Rather, it is in the explanation of the event itself, oftentimes in relation to previous and/or subsequent events or developments, that the students’ understandings of historical significance were revealed.  116         Table 10: A priori data analysis codes. Adapted from Cercadillo (2001).  Code Name CONTEMPORARY  CAUSAL  Description of Code • Event is seen as important by people at the time, “in the context of their perceptions, beliefs and view of the world” (Cercadillo, 2001, p. 126) • Key questions/indicators: • Who were/have been affected by event? • Why was it important at the time/to them? • How were people’s lives affected (in immediate circumstances, not future)? • Can/do students see different viewpoints of contemporaries? • What effect did it have at the time?  • Student situates an event in relation to its causal power – significance depends, in part, on later events/ consequences. • Shows some awareness of historical context and how event shaped future. • Key questions/indicators: • Key verbs: help, make, benefit, enable, change, achieve, instigate, result, allow • Expressions: have an influence, due to, contribute to • Consequential links: therefore, so, that is why, in that way • Use of counterfactuals: If “a” had not occurred, “b” wouldn’t have happened.  Example of Coded Text from Student Data RE: The Great Depression ES-B3: it affected us as well as other places… ES-B5: Maybe the fact that it really originated in the States and we felt maybe a really strong…aftershock of the Great Depression. RE: Fraser River Gold Rush ES-A2: and they also took out jobs from First Nations – because then they - they could have been there to do gold searching too but they hired the Europeans and stuff more frequent and then once the gold was gone they all scattered I think and married Native women and stuff - yeah (last half of this quotation is also “causal significance”) RE: Repatriation of Constitution ES-B6: It’s ah, we brought Canadian Constitution to Canada so we can amend that without any consent from the, from Britain so we are more as an individual country…independence. (2 causal factors) RE: Person’s Case ES-B4: …after they are declared persons then they are entitled to more rights… (Political/Cultural/Legal aspects of causal significance)  117         Code Name  PATTERN SIGNFICANCE  Description of Code • Nature of causal significance: • Aspect: economical, social, political, religious, cultural, legal 26 • Space: geographic locators • Time-scale: immediate, short-term, longterm • Scale: # of people affected • Depth: Impact of event on people’s lives (e.g., inconvenience vs. torture) 27 • Is a “pattern” in the sense that the event/development/ person provides a model for something, sets an example, or acts as a template for future actions/events/understandings. • Historical phenomenon is always situated in its historical context, and is usually associated with other historical thinking concepts, such as progress and decline. • Usually some reference made to a turning point or trend. • Key questions/indicators: • Use of term “milestone,” “beginning,” “first” • Expressions: world might not be the same as it is now, he broadened the horizons, he achieved new things, he opened up the world, it was a first step, he was ahead of his time, it marked a beginning, from then on, it was the start of, since then, that way it started  Example of Coded Text from Student Data  RE: Person’s Case ES-B6: …that redefined the person RE: Granting of the Royal Charter for Fur Trade ES-B6: The Hudson Bay Company first discovered a lot of territories in the country, right. They are the pioneers, actually, and um…the whole reason why the British and the French came to Canada was for economic expansion and that is the most important aspect of that – economic expansion. (Last half of comment is “causal significance.”)                                                               26   I added “legal” to Cercadillo’s list of possible aspects of causal significance.    27   “Depth” was added to Cercadillo’s original list and is similar to Hunt’s (2000) and Phillips’ (2002) “profundity” criterion.   118      Code Name SYMBOLIC  SIGNIFICANCE FOR THE PRESENTFUTURE     Description of Code • Significance is ascribed from the perspective of the past or “from the perspectives of subsequent presents” (Cercadillo, 2001, p. 127) • “is attached specifically to notions of moral example (lessons from history) and mythical past” (p. 127) • Is a particular use of history • Key questions/indicators: • Can be related to issues of national identity and partisanship, but also more general concepts or ahistorical concepts • Uses the past to steer us away from “errors” of the past – event’s significance lies in the fact that it can help guide our actions in the present (or presents closer to the event) • Expressions: it showed, gives an indication, it proved, it highlighted, it teaches us, set a good example for others, he was an inspiration for, was a role model, indication that something was/is good (or bad) • Students may make analogies with the event/development/person. • Only operates in the long-term • Tied to/emphasizes the future • Key questions/indicators: • Student uses contextual information to describe long-term effect of event. Information usually used as a form of evidence to support their claim. • Student indicates the event’s importance today/in future: “We still think he’s quite a big figure today” (Cercadillo, 2001, p. 128) • Enduring issues – does event still have implications for today/the future?  Example of Coded Text from Student Data RE: Granting of the Royal Charter for Fur Trade ES-B4: I agree, cause that [Granting of Royal Charter for Fur Trade] really traces back, like really far back into where Canadian roots became, and, like you know, how we came to be and that. (“shows us” our roots) RE: Louis Riel and the Métis Resistance/Rebellion ES-B5: …He [Louis Riel] helped define the whole aspect of what it is to be a traitor to your government or not…”  RE: Pearson wins Nobel Peace Prize ES-B4: And it’s still present today, even if you look at Afghanistan or the…situation right now, Canadians are always trying to, I mean, you don’t see us going to make friends and buddying up with George Bush or anything. We’re sticking to our grounds about being peacekeepers and like, internationally we are well known for being peacekeepers. (This is also Symbolic because the “Canadians are always trying to” statement – peacekeeping and Canadian identity are linked.) 119      Code Name     Description of Code  Example of Coded Text from Student Data RE: Siege of Québec ES-B6: …it’s like the initial reason why English Canada and French Canada have that tension between each other [still]. (This is also “pattern significance” because of the “initial reason” statement.)                          120         Table 11: Inductive codes derived from research questions and student data  Code Name IDENTITY  Description of Code • A definitive link is made between personal identity and why [X] is significant. • For some students, a hybrid identity is explained (Bhabha, 2001).  IDENTITY – LOSS  • Student describes a sense of loss directly related to his/her identity, in relation to an event (and/or in relation to the research task as a whole)  ORGANIZING FRAMEWORK  • Student describes how they shaped timeline  INTRINSIC  FIXED/CONTEXTUAL  • Significance of historical phenomenon is an inherent condition of phenomenon. No one determines whether or not [X] is historically significant; it just is. • Significance is described as something fixed and unchanging or variable, that is, dependant on context (what was happening at the time, or changes in perceptions of significance over time). “Fixed” significance may be directly related to the “intrinsic” code.  Example of Coded Text from Student Data RE: Asked which, if any, phenomena on timeline is most important in terms of his identity ES-B1: the Confederation and the multiculturalism one Interviewer: okay-can you talk about those two for me ES-B1: okay-the Confederation-that’s really important to me because it’s like my Canadian side Interviewer: yeah-great ES-B1: Canada becoming as a country – and the multiculturalism one is my Cambodian side and just yeah so basically those 2 are important because they really had like a-like a dramatic effect on-like everything for me ES-C5: when I see no Vietnamese events here-I feel-I feel detached from it [Canadian history] – like I’m seeing it through a TV screen-like I don’t really see it as part of me-like I feel like it’s far away Explanation of timeline organizing framework: ES-C8: You’d have to explain to them that it was a timeline of multiculturalism instead of just a timeline of Canada. RE: Confederation ES-C3: oh yes-I don’t have to say anything-this is Confederation-it’s-it’s great RE: Louis Riel ES-C15: plus Louis Riel he went from the mad terrorist back then in the Civil War-to a now cultural figure who was a hero that defended rights of the Aboriginal people so it shows it’s pretty important, and a symbol too Interviewer: okay ES-C: yeah ES-C: The change of Canadian government’s attitude 121      3.7     Ethics and Trustworthiness  Ethical considerations must always be taken into account when conducting research with people, and especially youth. In this section I will describe steps taken to ensure that this study was conducted in an ethical manner. I also describe steps taken to ensure trustworthiness of the research findings presented in chapters four and five. 3.7.1 Ethical Considerations The three most common ethical concerns in qualitative research are informed consent, right to privacy and protection from harm (Fontana & Frey, 2005). To obtain informed consent from students, I first met with two social studies teachers in two schools, as well as Aboriginal support workers in two schools, in order to discuss my proposed (at the time) study and to solicit feedback regarding the suitability of my study vis-à-vis the teachers’/support workers’ goals for their students and their current programs of study. Upon receiving expressions of support from the teachers/support workers, I met with approximately 120 students (during school hours), described my study, invited participation and distributed an information sheet and consent/assent forms (see Appendix A.). At this time, I reassured both the students and their teachers that neither they nor their schools would be identified by name. This information was also provided in the written information distributed to students and parents. All participants were assigned code numbers and these were used in all aspects of the research process, including during the student interviews. (For example, instead of saying, “I agree with [name of student], students were advised to say, “I agree with ES-B10”). Data were kept in a locked filing cabinet and/or in password-protected computer files. In addition, participants were assigned pseudonyms which were used in all written work related to this research. 122         This study met all requirements regarding protection from harm and was approved by both the research committee in the school board in which this study took place and the Behavioral Research Ethics Board at the University of British Columbia. As Hong and Genishi (2005) note, “when we show children the purposes of research, they may feel empowered to follow our lead and voice what they have learned” (p. 173). I told the students and teachers who participated in my study that their contributions were very valuable because their thoughts and ideas would help me understand their thinking about Canadian history. This, I told them, would help me become a better teacher and could possibly have implications for curriculum development in the future. 3.7.2 Trustworthiness 28 According to Ely, Anzul, Friedman, Garner and Steinmetz (1991) trustworthiness in qualitative research is achieved when the entire research process is “grounded in ethical principles about how data are collected and analyzed, how one’s own assumptions and conclusions are checked, how participants are involved, and how results are communicated” (p. 93). Steps taken to ensure that these criteria were met have been detailed in earlier sections of this chapter. As discussed above, people’s ways of understanding social phenomena are subjective and are set against the backdrop of their own biographies and their socio-political milieu. Therefore, I also employed the following criteria and strategies to ensure, to the best of my abilities, trustworthy research findings:                                                               28   Trustworthiness has emerged as an alternative to “the usual positivist criteria of internal and external  validity, reliability, and objectivity” (Denzin & Lincoln, 2005, p. 24).   123         Table 12: Trustworthiness criteria. Adapted from: Shenton (2004) and Chareka (2005)  Criteria Credibility  Dependability  Confirmability  Strategies Used to Achieve • • • • • • • • • • • • • • • • • • • •  Relevance  • • • • •  Transferability  • • • •  Adoption of well-established research methods Familiarity with culture of schools Prolonged interview engagement Triangulation of data sources Tactics to help ensure honesty in participants Iterative questioning during interviews Memoing Creating files for data storage and organizing the materials Peer debriefing Member checks Thick description of phenomenon under study Examination of previous research to frame findings Detailed description of the research method and research procedures Employment of overlapping methods Constant comparative method of data analysis Audit trails Use of diagrams to illustrate data collection procedures Admission of researcher’s background, assumptions Inclusion of data collection instruments used during research in appendices Detailed excerpts from interview transcripts included in data analysis Literature review (identified gaps in literature) Consultation with research supervisor Consultation with community stakeholders Explanation of significance of study Connection between finding, implications and recommendations Provided sufficient background information to establish context of study and participants Description of the research framework and stages followed in data analysis Findings compared to previous research Note: Findings are specific to the participants interviewed though similar results might be found with similar participants.  124         3.7.3 Credibility According to Shenton, credibility refers to the level of congruence between research findings and participants’ descriptions of the phenomenon under study. Both Shenton (2004) and Chareka (2005) propose numerous procedures which can enhance the credibility of a research project. These include: • Adoption of well-established research methods: as described earlier, the research methods used in this study were developed based on wellestablished protocols in the history education research community. Significantly, I modified these to include a component related to students’ ethnic identities. • Familiarity with culture of schools: before beginning graduate school I was a teacher for five years in New Brunswick. I am familiar with school culture and procedures. In addition, I taught several curriculum and instruction in Social Studies undergraduate courses at the University of British Columbia and was therefore very familiar with the BC Social Studies curriculum. • Prolonged interview engagement: students were interviewed on three occasions; twice in a focus group, and once individually. The complete set of interviews took place over ten months, from September 2005 – June 2006. • Triangulation of data sources: three different data sources pertaining to students’ conceptions of historical significance were collected. These include the two focus group interviews and the individual interviews. On each occasion, conceptions related to historical significance, and the relationship between ethnic identity and historical significance, emerged. • Tactics to help ensure honesty in participants: this measure refers to ensuring participants are aware of their right to withdraw from the study at  125         any time as well as creating an open environment in which to conduct the research (Shenton, 2004). This has been described in detail above. • Iterative questioning during interviews: as can be seen in the interview protocols, similar questions were asked in different ways in order to elicit students’ understandings of the phenomenon under study. In addition, the same questions were asked repeated times; for instance, during the followup focus group interview and during the individual interview. • Memoing: during both focus group interviews and the individual interviews I took notes related to body language, actions, tone of voice, and made note of questions I wanted to return to in subsequent interviews. • Creating files for data storage and organizing the materials: files containing students’ identifications were password-protected and kept separate from all other data files. Each interview was recorded in a separate digital file, and these were downloaded to my computer and converted to a different digital format, thereby ensuring I had a backup copy of each interview. In addition, password-protected files were created for each interview transcript. Finally, separate analysis files were created. • Peer debriefing: I met with members of my supervisory committee and other graduate students to discuss my data, data analysis procedures and preliminary findings. In addition, I presented preliminary findings to colleagues at scholarly conferences. • Member checks: because some time had passed from the time students wrote the paragraph describing their ethnic identity, I began the individual interview by verifying that what they had written previously was satisfactory to them. I also offered students the opportunity to modify or expand on the description. In addition, I verified students’ explanations of historical 126         significance through the follow-up focus group interviews and the individual interviews. • Thick description of phenomenon under study: in the review of related literature (Chapter 2) I provide a detailed explanation of the theoretical and empirical work on historical significance. In addition, in Chapters 4 and 5, I provide detailed descriptions of the relationship between students’ ethnic identities and their conceptions of historical significance and provide extensive excerpts from student interviews. • Examination of previous research to frame findings: see above explanation on thick description. Finally, I wanted to pay specific attention to Aboriginal students, to try to avoid the problem that Pidgeon and Hardy Cox (2002) identify, namely, research findings that “combine Aboriginal students with other minority students, resulting in inaccurate Aboriginal perspectives and often treating Aboriginal peoples as outsiders” (p. 98). Therefore, when analyzing the data gathered from Aboriginal students, I did not combine it with that collected from other students. 3.7.4 Dependability Each of the following suggested methods for ensuring dependability of research findings – detailed description of the research method and research procedures, employment of overlapping methods and the constant comparative method of data analysis – has been described in detail in this chapter. 3.7.5 Confirmability • Audit trails: all documentation used in this research study have been organized and maintained. Data collection instruments, data collection procedures and the development of analysis codes have been documented in detail. 127         • Use of diagrams to illustrate data collection procedures: see Figure 1 for a graphical representation of data collection procedures. • Admission of researcher’s background, assumptions: in an earlier section of this chapter, I described my position as a White researcher working in a cross-cultural setting. Naming my own Whiteness reveals the privileged position from which I conduct this study. It also confirms the need to be vigilant in ensuring that my reporting of the findings from this study was congruent with the conceptions expressed by all participating students. • Inclusion of data collection instruments used during research in appendices: complete interview protocols have been included in this dissertation. • Detailed excerpts from interview transcripts included in data analysis: as described above, I have included detailed excerpts from interviews in order to provide thick description of students’ conceptions of historical significance as well as the impact of ethnic identity on these conceptions. 3.7.6 Relevance Relevance refers to whether or not this study and its findings have any bearing on the research community and/or the community in which this research took place. In Chapter 1, I justify and explain the significance of this study by explaining how it addresses an issue that has been under-researched in the academic community to date: namely, the relationship between students’ ethnic identities and their understandings of historical significance generally and in Canadian history specifically. However, the study also has relevance to the wider education community, in that its findings and recommendations shed light on the ways in which students living in a multicultural society engage with their country’s past. Teachers and curriculum developers may find these findings helpful in terms of their day-to-day teaching practice, and/or the development of social studies curricula. 128         3.7.7 Transferability Unlike much quantitative work, which relies on large participant pools to generate statistical information which can be generalized to a larger population, the issue of transferability is more complicated in qualitative research. According to Shenton (2004), complete transferability of qualitative research findings to another setting is an unrealistic goal because findings are particular to the specific research participants and the social milieu in which they live. However, there are measures that can be taken in order that the reader of qualitative research can use his or her judgment about the transferability of research findings to her/his particular context. These include providing sufficient background information to establish the context of the study and the study participants, sufficiently describing the research framework and the stages followed in data collection and analysis, and comparing findings to previous research (if applicable). As Shenton (2004) notes, “after perusing the description within the research report of the context in which the work was undertaken, readers must determine how far they can be confident in transferring to other situations the results and conclusions presented” (p. 70). However, the above criteria of credibility, dependability, confirmability and relevance should also instill confidence in the reader of this research. 3.8  Limitations and Assumptions  It is important to make the reader aware of the limitations of this research project. The first limitation concerns the stimuli used in the timeline task. Students were provided with picture cards, containing images and captions, of 30 events in Canadian history. The task they were given, and therefore the timelines they created, were necessarily bound by the fact that they were only given 30 events with which to work, and that these events were all related to Canadian history. In an effort to address this limitation, students were asked several questions that provided opportunities to challenge the given task during the follow-up focus 129         group interviews and the individual interviews. For instance, all students were asked if they would like to change the timeline, if they would like to add or remove anything from the timeline, or if there was anything else they could think of (in all of Canadian history) that was not represented on the cards but that they would like to add to their timeline. Several students took this opportunity to challenge the narratives that were created during the timeline task. Others did not. An additional limitation is related to the prior knowledge that students brought to the research task. In almost every case, whether the students were Canadianborn, immigrants to Canada, or Aboriginal students, there were some events with which the students were not familiar. Contrary to this, there were some events with which almost all students were familiar. Students’ reliance on the captions included on the picture cards varied greatly. Lack of knowledge of some events, and strong knowledge of other events, in all likelihood affected the decisions the students made during the timeline task. To address this, I asked students about the events they did not select, in an effort to further probe their understandings of historical significance and to further understand the criteria they used to make their decisions. In the case of the two Aboriginal students, they had taken a First Nations history course instead of the Social Studies 11 course (which all of the other students had taken) and therefore the Aboriginal students may have entered the research task with less prior knowledge about Canadian history than the other students who participated in the study. The Aboriginal students’ teacher (who is also Aboriginal) sat in on the timeline task in an effort to make the students feel comfortable while working with a complete stranger (me). She also provided some background information on events with which the students were not familiar. In my opinion, she did this in an informative as opposed to impassioned manner, and I feel that the students were not overly influenced by the information 130         she provided. This was evidenced in the selections they made for their timeline, most of which did not reflect the information provided by their teacher. In addition, the students’ explanations did not rely on the teacher’s descriptions of the events. It is conceivable that beginning the data collection process by having students provide a written description of their ethnic identity created a lens through which they viewed the rest of the data collection procedures. It is possible that this could have had an effect on the students’ thinking during the timeline task however, by the time of the individual interview many students indicated that they had forgotten about the questionnaire and descriptive paragraph they had written at the beginning of the research project. In addition, the relationship between students’ ethnic identity and their conceptions of historical significance was the phenomenon under study and phenomenographic research procedures aim to bring students to a state of meta-awareness vis-à-vis the phenomenon. For this particular study, students were required to think about that relationship. The degree to which they did so (during various stages of data collection) will be explored in Chapter 5. Finally, as has been discussed at length above, it is impossible to detach myself (and my own prior conceptions) completely from the data analysis process. My experience as a teacher, as a teacher educator, as a graduate student, and as a researcher, have all contributed to my belief that ethnic identities play a role in the development of students’ historical understandings. The efforts described above, including efforts taken to reveal my own background, are steps I have taken to define the influence of my assumptions on the entire research project. 3.9  Summary  In this chapter, I examine the phenomenographic research approach. Marton (1981) first coined the term “phenomenography” in the early 1980s, and since 131         that time it has been used extensively in many fields, and particularly in educational research. The purpose of phenomenographic research in education is to map students’ conceptions of phenomena and to describe the variation of these conceptions. In this chapter I also described the research procedures used in this study. Data were collected in two phases, with the bulk of data collection occurring in Phase Two. Data were collected from 26 students through questionnaires, focus group interviews and individual interviews. In addition, eleven Social Studies teachers also completed questionnaires in order to provide some context pertaining to the students’ Social Studies educational environment. A unique characteristic of this study is the collection of students’ descriptions of their ethnic identities in conjunction with an exploration of their understandings of historical significance in Canadian history. Lastly, I explored in detail ethical and validity issues pertaining to this study. Multiple approaches were taken in an effort to ensure (and assure the reader) that this study was conducted in an ethically and methodologically sound fashion.  132         CHAPTER 4 STUDENTS’ CONCEPTIONS OF HISTORICAL SIGNIFICANCE In this chapter I discuss the results of deductive 29 data analysis. I begin by describing each of the categories of historical significance, which I developed based on the work of Cercadillo (2000; 2001). I then draw on excerpts from interview transcripts to illustrate and discuss the nature of students’ conceptions of historical significance in relation to each of the categories. Such an exploration will help researchers better understand the different conceptions students hold about historical significance, as well as differences in the way students ascribe significance to historical events. 4.1  Deductive Codes Employed in Data Analysis  In Chapter 2 I described several theorists’ work on the concept of historical significance (See Sections 2.5 – 2.7). There is little agreement or consistency among historians or history educators in terms of how criteria used to ascribe significance to people, events or developments in the past are applied to research findings or emphasized. In addition, Lévesque (2008) notes that criteria for ascribing historical significance “have not necessarily been fully articulated outside the history community” (p. 56). However, a closer look reveals that some                                                              29   According to LeCompte and Schensul (1999), data coding occurs primarily in two ways. Deductive  coding is a process of developing and applying data analysis codes “by choosing a set of concepts first and  then sorting out the data in terms of which of the concepts they fit best” (p. 46) whereas in inductive  coding, researchers examine “the data first to see into what kinds of chunks they seem to fall naturally  and then choosing a set of concepts that helps to explain why the data fell that way” (p. 46). However,  they note that qualitative researchers (and in their case, ethnographers) “use both induction and  deduction throughout their analysis” (p. 46). What differentiates deductive from inductive coding is that  the former is considered a “top down” approach wherein codes are developed based on a theoretical  framework or hypothesis. Inductive coding, on the other hand, is more a “bottom up” approach to data  analysis, in which codes are said to “emerge” from the data.   133         criteria for significance, including those emanating from historians’ work and the work of educational researchers, do appear to overlap in terms of what they designate. As shown in Table 13, several terms employed by historians and/or educational researchers in studies on students’ conceptions of historical significance overlap in meaning. Those used by Cercadillo (2001) appear to be the most comprehensive, in that they include criteria specified by the greatest number of theorists. After having read through two or three of my transcripts (approximately 90 pages), I became aware of some work on students’ conceptions of historical significance in Britain and Spain, conducted by Liz Cercadillo (2001). I realized that, in many ways, my own data was mirroring her data. Her work was particularly instructive because in the description of the findings of her research she included key words or phrases that characterize each of the criteria for historical significance identified in her study. Using these key words and phrases as a guide, I began to code my own data with Cercadillo’s coding typology and found that my students were using virtually the same words and phrases as those with whom Cercadillo had worked even though the task my students had completed was quite different than the ones she had employed in her study. Following Barton’s (2008a) and Marton and Booth’s (1997) advice about the importance of familiarizing oneself with theoretical aspects of the concept under study, I examined Cercadillo’s work and my own data more closely. LeCompte and Schensul (1999) note that, “frequently, researchers borrow a coding system developed by others at another field site and use it in their own study” (p. 52). Using the constant comparative method of data analysis, I found that the typology of historical significance generated by Cercadillo was reflected in my own data and therefore proceeded to employ it to analyze my data.  134         The use of Cercadillo’s (2000; 2001) typology to analyze the data was important for two central reasons. First, as explained above (and as outlined in Table 13), I believe it synthesizes and provides a comprehensive and coherent framework of criteria for ascribing historical significance that have emanated from other theorists’ work thereby enabling researchers and others interested in students’ historical understandings to work with a common vocabulary of historical significance. Secondly, using such a framework addresses the concern expressed by Lévesque (2008), who noted that, To this day, studies that have looked at the notion of historical significance have largely ignored the criteria of historical significance. Rather, the focus has been on the substance (or selected topics) of historical significance (e.g., freedom, justice, nation-building) without an analysis of the procedures that illuminate how and why people’s explanations have focused on certain topics of the collective past. (p. 45) In the data analysis that follows, I address these interrelated research foci by employing Cercadillo’s (2000; 2001) typology as a frame for understanding students’ procedural attempts (or, their use of criteria) to categorize substantive aspects of Canadian history.  135         Table 13: Criteria for ascribing historical significance  Seixas (1997a)  Barton & Levstik (1998)  Epstein (1998; 2000)  Levstik (1999)  Levstik (2000)  Hunt (2000) Phillips (2002)  Cercadillo (2000; 2001)  Subjectivist  Yeager et al. (2002)  Counsell (2004)  Intimate interests  Subjectivist Importance  Remarkable, Remembered  Contemporary  Quantity  Causal  Resulting in Change  Durability Marking NZ’s place in world Progress  Progress  Subjectivist /Objectivist Vernacular history  Alternative history  Pride in Nation, Connection to world, Fairness, Peaceful coexistence  Importance Profundity  Profundity Objectivist  Levesque (2005b; 2008)  Quantity Durability  Pattern Collective identity, social unity, progress Complex history of progress  Symbolic  Pride in nation  Revealing  Symbolic  Relevance  Relevance PresentFuture  Resonant  Contemporary lessons  136        In the sections that follow I use Cercadillo’s (2000; 2001) typology of historical significance to explore the findings of the present study. The typology consists of: contemporary, causal, pattern, symbolic, and present-future significance. These are described in detail in chapter three (Table 9) and are further articulated below. It should be noted that in many cases, students employed multiple reasons or criteria for ascribing significance to events in Canada’s past. This in and of itself is a key finding for it demonstrates a multi-layered understanding (or at least use) of the concept of historical significance. In each of the following sections excerpts from student interviews will be used to further describe the categories of historical significance in the typology. Due to the nature of students’ explanations some excerpts contain more than one type of significance and this will be noted.  500 450 400 350 300 250 200 150 100 50 0  466  430  239 167 68  Figure 2: Historical significance codes employed by all study participants (# of coded quotations)  137         Table 14: Distribution of historical significance criteria Code (Type of historical significance)  Contemporary  Total # quotations coded with this code (all transcripts) 68  % of all quotations coded  Canadianborn (14 students)  4.96%  48  Cdn. born %  5.85%  Immigrant (4 students)  Immigrant %  Aboriginal (2 students)  Aboriginal %  Mixed groups (3 Cdn. born, 3 immigrant)  6  3.92%  8  9.52%  6  Mixed groups %  1.92%  Causal  430  31.39%  267  32.56%  36  23.53%  37  44.05%  90  28.75%  Pattern  239  17.45%  151  18.41%  29  18.95%  12  14.29%  47  15.02%  Symbolic PresentFuture TOTAL  466  34.01%  271  33.05%  55  35.95%  19  22.62%  121  38.66%  167  12.19%  83  10.12%  27  17.65%  8  9.52%  49  15.65%  1370  100.00%  820  100.00%  153  100.00%  84  100.00%  313  100.00%  138         Table 14, above, and Figure 3, below, provide a breakdown of the frequency of types of historical significance employed by the three sub-groups of participants (Aboriginal, Canadian-born, immigrant students), including the groups of students who participated in “mixed” groups 30 . As shown in Table 14, a total of 1370 quotations (from all data sources) were coded as instances of student usage of contemporary, causal, pattern, symbolic or present-future significance. I will use the second and third columns (“Total # of quotations coded with this code” and “% of all quotations coded”) to illustrate how the data is employed in this table. In the second column, the number to the right of each type of historical significance (Cercadillo, 2000; 2001) represents the total number of times a specific type of historical significance was coded in the data. For example, “contemporary significance” was coded 68 times, whereas “symbolic significance” was identified 466 times in the data. The numbers in the third column represent the percentage of usage of each type of historical significance. So, using the examples of contemporary and symbolic significance again, 4.96% out of all coded quotations were coded as contemporary significance (or, 68/1370) whereas 34.01% (or, 466/1370) were coded as symbolic significance. The data in the remaining columns report the frequency of each type of historical significance criterion employed by students according to type of interview group (Canadian-born, Aboriginal, immigrant and mixed-group). Thus, out of 820 total quotations coded as instances of Canadian-born students’ usage of various criteria for ascribing historical significance, 48, or 5.85% of those were coded as                                                              30   Students were placed into groups of 2 – 4 for the timeline activity, as well as for the follow‐up focus  group interviews. Some groups contained only Canadian‐born students whereas others were composed of  only immigrant students. “Mixed groups” were composed of both Canadian‐born and immigrant students.  The two Aboriginal students formed their own group.   139         contemporary significance, 271 or 33.05% were coded as symbolic significance, and so on. Figure 3 provides a visual breakdown of the frequency (in percentages) of student usage of the historical significance criteria.  50.00% 45.00% 40.00% 35.00% 30.00%  Cdn. born% Immigrant%  25.00%  Aboriginal% Mixed groups%  20.00% 15.00% 10.00% 5.00%  es en t-F ut ur e Pr  bo li c Sy m  rn Pa t te  l Ca us a  Co nt em  po r  ar y  0.00%  Figure 3: Usage of codes (percentage) by student group  A reminder of the research task will help orient the reader. In small groups (2 – 4 people), students were asked to discuss and select, for the purpose of creating a timeline, the ten most significant events in Canadian history. Students were given thirty captioned picture cards depicting events in Canadian history from which they were to make their selection. Following this task, I interviewed the students in their groups and again individually, to ask them to explain their selection of the ten most significant events in Canadian history and to further probe their conceptions of historical significance. In what follows, excerpts are taken from all transcripts (group task, follow-up focus group interview, individual interview) in 140         order to explore and explain students’ thinking about historical significance. 4.2  Contemporary Significance  According to Cercadillo (2000; 2001), contemporary significance is a criterion that refers to the significance of past events as seen through the eyes of contemporaries to the event. Student responses coded for contemporary significance are those that present “the perspective of people at the time” (2000, p. 120). More sophisticated student responses reflect multiple perspectives held at the time of an event. This criterion for ascribing historical significance was the least employed in the present study. Out of 1370 coded quotations, only 68 (or 4.96%) were coded as occurrences of contemporary significance. Aboriginal students in this study were most likely to employ the contemporary criterion to ascribe significance to events in Canada’s past, with 9.52% of all their responses falling into the contemporary category. Canadian-born students in this study employed this criterion 5.85% of the time; immigrant students in this study did so 3.92% of the time and students in mixed groups (Canadian-born and immigrant students) in this study employed this criterion 1.92% of the time. Table 15: Distribution of quotations coded as contemporary historical significance by student group  Aboriginal Students # and % of quotations in each student group  8/84  9.52%  Canadian-born Students 48/820  5.85%  Immigrant Students 6/153  3.95%  Mixed-Group Students 6/313  1.92%  An example of student use of contemporary reasoning is found in the following excerpt, when Ariana was asked to explain why she felt Indian residential schools should occupy a place on her group’s timeline. She said:  141         Didn’t they cut all their hair too in residential schools – like the kids all had long hair and they cut them all off…stuff like that. Because they really tried to take away the culture and when they spoke their language…I heard some people got beat. (PD3, 245-250) 31 In this example, the significance of the Indian residential schools, according to Ariana, lay in the impact the school had on the culture and lives of the people who attended them. What makes her explanation of the historical significance of Indian residential schools an example of contemporary significance is that it is temporally located in the past, without reference to the impact of the event on the future of residential school students or Aboriginal communities (and Canadian society) more broadly. The following exchange between Annabelle, Armand, and Shen (all Canadianborn students) about the treatment of Chinese workers during construction of the Canadian Pacific Railway (CPR) exemplifies student usage of contemporary reasoning to ascribe historical significance to past events. In the following excerpt, students employed some contextual knowledge of the past to explain the historical significance of the recruitment of Chinese workers to build the CPR: Shen: Anyhow, I guess it’s true because they – they were asked to come and they did say yes. Armand: Yeah, but that’s only because China’s conditions weren’t any better. Shen: Yeah, but if they knew that, you know, it was poor conditions and they chose to stay – cause they knew there was racism, right? [everyone agrees] And they chose to stay and live as members of society, I guess...                                                              31   The first number in parentheses (PD3) indicates from which transcript the excerpt is taken. The second  number(s) indicate transcript line numbers.   142         Armand: But they were drawn in by, like, government propaganda, weren’t they? Shen: Yeah, they were. Armand: So that was, like, them [Canadian government] trying to lure them [Chinese workers] into Canada thinking it was like great, but then when they came is was, like, it was…it was a different story, like, they had to get to work on the Canadian Pacific Railway and like, wages were low. Annabelle: But then other people came to work on the railway too, like Italians. Armand: Yeah, but… Annabelle: And Indian people and they were treated… Armand: the same way Annabelle: …the same way pretty much. (PD16, 597-617) In this example, the students attempt to understand why the Chinese workers decided to move to Canada and stay despite less than desirable circumstances. The students locate their explanations in the historical time of the event itself and therefore this was coded as an example of contemporary significance. Finally, in an exchange over the inclusion of World War I on their group’s timeline, Teresa, Mark and Sam 32 (all immigrants) employed contemporary reasoning to exclude the event from their selection: Teresa: “Britain and Canada enters WWI”? Sam: No, not that one. Definitely not that one. Mark: Because wasn’t Canada forced to join WWI, in a sense?                                                              32   Vincent was also a member of this group but was quiet during this exchange.   143         Teresa: Yeah. Sam: They entered by default because Britain entered... Teresa: Were obliged… Sam: …the Commonwealth Mark: It didn’t really serve Canadian interests at all. Sam: It raised controversy within Canada whether we’re going to enter or not and the French Canadians opposed the conscription... (PD44, 13701389) In the above example the students discussed World War I from at least two perspectives: Canada (Canadian interests) and the perspective of French Canadians at the time of the event. Sam’s final comment is indicative of the fact that there were multiple perspectives surrounding the decision to enter World War I. The students viewed this event as one that Canada was “forced to join” and that did not “serve Canadian interests” at the time. Therefore, they opted to exclude it from their timeline. These last two examples demonstrate a particular usage of contemporary significance in that the students’ explanations comprise their attempts to understand the actions of historical actors. Ariana’s statement, on the other hand, demonstrates another usage of contemporary significance. That is, her explanation focused simply on her attempts to understand (and explain) what it must have been like to attend an Indian residential school. These findings are consistent with those of Cercadillo (2000) who delineated two distinct characteristics of contemporary significance: “issues of empathy that emerge in pupils’ responses when they just refer to people in the past” and “contemporary significance in a narrower sense, when they grasp what the event or the process meant for the contemporaries” (p. 214). Although used relatively infrequently by 144         the students in this study (as compared to the other criteria for ascribing historical significance), the use of the contemporary significance criterion may serve as a starting point for empathetic historical understanding, particularly of agency, as students try to understand the actions and/or mindset of historical actors. Also note that, in each of the examples provided above, students’ explanations work on the assumption that the event in question is historically significant in and of itself (or inherently significant), not recognizing that others may interpret its historical significance differently. 4.3  Causal Significance  According to Cercadillo (2001), causal significance is recognizable in student data when their explanations of historical significance situate “an event or process in relation to its causal power; hence its significance is in part dependent on later events or consequences” (p. 126). She notes that “particular features and uses of language may act as rules to systematize data coding” 33 (p. 126) and that students may also employ counter-factual arguments when ascribing causal significance. Finally, Cercadillo suggests that causal significance “may be defined in pupils’ answers by aspect (economic, social, political, religious, cultural), geographical space (England, Spain, Greece, Persia) and time-scale (immediate, short-term, long-term)” (p. 126). In addition to these markers of causal significance, analysis of data in the present study revealed that students identified legal aspects of causal significance, indicated that scale (or, the number of people impacted by an event) was reason to ascribe causal significance, and considered depth of impact of an event as a factor in ascribing causal significance.                                                               33   See Table 9 in Chapter 3 for a detailed list of key words and phrases.   145         These causal factors describe various types of change that resulted from an historical event, person or development. The former, offered by Cercadillo (2000; 2001), provide qualitative descriptions of the type of change that occurred. That is, these aspects of causal significance focus on the kind of change which occurred. The legal aspect (which emerged in this study) functions in this way as well. However, scale (number of people) and depth of impact provide more quantitative evaluations of the resultant change. Rather than focusing on the kind of change, scale and depth focus on the degree of change that occurred. Causal significance was one of the most frequently employed types of historical significance in this study, with 430/1370 quotations (or 31.39%) coded as occurrences of causal significance. Aboriginal students in this study were most likely to employ causal reasoning to ascribe significance to events in Canada’s past, with 44.05% of all their responses falling into the causal category. Canadian-born students in this study employed causal reasoning 32.56% of the time, immigrant students in this study did so 23.53% of the time and students in mixed groups in this study employed causal reasoning in 28.75% of their responses. In the following sections I will delineate each of the aspects of causal significance listed above. Table 16: Distribution of quotations coded as causal historical significance by student group  Aboriginal Students # and % of quotations in each student group  37/84  44.05%  Canadian-born Students 267/820  32.56%  Immigrant Students 36/153  23.53%  Mixed-Group Students 90/313  28.75%  4.3.1 Economic Aspect of Causal Significance Students employed a range of aspects to ascribe causal significance to events in Canadian history. Sometimes, a singular aspect was ascribed to an event 146         whereas in other cases multiple aspects were used to explain why an event was historically significant. Some explanations were very simple, such as Canadianborn Ethan’s justification for including an event about the fur trade on his group’s timeline: “Um…the fur trade, that goes down to the economy” (PD29, 217). Other times explanations were more detailed in nature. For instance, in the following example Sam explained the economic significance of the fur trade: The Hudson Bay Company first discovered a lot of territories in the country, right. They are the pioneers, actually, and um…the whole reason why the British and the French came to Canada was for economic expansion and this is the most important aspect of that [Granting of the Royal Charter for the fur trade] – economic expansion. (PD44, 835-843) When asked if there was anything he would change about his group’s timeline, Sam argued that the signing of the North American Free Trade Agreement (NAFTA) is something he would have liked to have seen amongst the choices given at the start of the timeline task. However, his argument soon shifted to the topic of Confederation, and he successfully linked the two events. The core of Sam’s argument regarding the historical significance of NAFTA lay in his use of causal reasoning: NAFTA, of course. I would say economic companionship with Canada and…the United States (causal) because the US is still our largest trading partner (present-future). So that’s kind of very important to our economy and…Even before Confederation – the reciprocity – I think it was one of the main reasons why the colonies got together to form the country, because the States stopped reciprocity and the prov – the colonies needed to trade within themselves so that’s also the reason why we joined together to form this country (pattern, causal). And even now, we still have that softwood lumber kind-of-thing around Canada-United States economic relations (present-future). (PD12, 25-35) 147         Armand’s explanation of the significance of Confederation also lies in economic causal reasoning: Well after Confederation…they built trade with each other and they made some of…like, they built the economy together. Before it was just every colony for itself kind-of-thing. And they got little Maritime colonies that were like, scraping by, and then you’ve got what’s going on in these bigger colonies and they’re all helping each other out. (PD15, 129-134) Not surprisingly, students applied economic explanations of causal significance to those events that had a distinct economic characteristic, such as the fur trade, building of the CPR, the Fraser River Gold Rush and the Winnipeg General Strike. For instance, Ben’s comment about the significance of the building of the CPR clearly relies on economic reasoning: “I think it’s very important to Canadian development and economy.” (PD18, 287-290) However, sometimes similar explanations were used to describe the causal significance of events that might not necessarily be considered economic in nature, such as Shen’s comment about the Québec referendum: “…in terms of our economy, it would be a lot weaker if Québec had, like, broken off of Canada” (PD16, 497-499). Even when students acknowledged the economic impact of an event, however, they sometimes used other aspects of causal reasoning to exclude an event from their timeline. This was evident in an exchange among Vincent, Teresa, Mark and Sam: Teresa: Ok, this [Fraser River Gold Rush] again is one of those issues that happened way back in the boons. Mark and Vincent: Yeah! Sam: Yeah, yeah but… Mark: The Yukon…ah… 148         Sam: But that accelerated the development of British Columbia. (PD44, 1318-1329) Teresa: But again, [it’s a] small section of Canada. (PD44, 1336) In this exchange we see a confirmation of the positive economic (and possible demographic) effects of the Fraser River Gold Rush on the development of British Columbia. However, Teresa suggested that because the event occurred “back in the boons” (time scale) and occurred in a small region of Canada (geographic or spatial) it should not be included on her group’s timeline. 4.3.2 Religious, Cultural and Social Aspects of Causal Significance In Cercadillo’s (2001) study, students sometimes referred to religious, cultural and social aspects in order to explain the causal significance of an event. Students were less likely to refer to religious aspects of the historical events employed in the present study. Cultural aspects were used by some students to explain the causal significance of the creation of Indian residential schools and the arrival of Europeans to what is now Canada. Social factors used to determine causal significance emerged largely in relation to events that depicted issues related to minority rights such as immigration, imposition of the Chinese Head Tax, the suffragette movement, the Japanese internment and the passing of the Multiculturalism Policy and (later) Multiculturalism Act. Dao-Ming’s comments about the impact of record number of immigrants flocking to Canada in the early 20th century exemplify students’ use of the social aspect of causal significance to explain the historical significance of an event: Immigration numbers really went up, like, SO much around 1913-ish. So yeah, it [immigration policy] attracted a lot of people but it also brought a lot of problems ‘cause it wasn’t…Canada was sort of a pretty new country – there weren’t a lot of jobs and there was a lot of competition. People were poor and stuff. So when a new bunch of people came to Canada to, 149         seemingly, like, steal their jobs and people take over their country…you know, with different cultures and stuff, people were intimidated and all kinds of fears started happening. (PD24, 977-987) Dao-Ming’s ideas about the historical significance of immigration indicate a nuanced understanding of the topic; immigration was not simply a benign event that resulted in a larger populace. Rather, with the influx of immigrants came a host of complex societal concerns. Adélie picked up on Dao-Ming’s ideas with the following comment. Note the use of a counter-factual statement near the end of Adélie’s commentary, a characteristic that is common to students’ causal explanations: So all of these people were coming in and we were getting all of these little…like there were little bunches of people traveling all over the country and settling down in different areas. So different areas have these different types of people and that’s kind of what made us as being a mosaic thing. And so, if it weren’t for immigration being, like, so huge, then we wouldn’t be multicultural at all. (PD24, 1023-1029) Ariana’s explanation of the significance of the arrival of Europeans on the west coast of what is now Canada rests on her understanding of the cultural changes that occurred as a result of European exploration: I think this is an important time because it’s when a lot of stuff changed in the Aboriginal history…where we were colonized and had to be assimilated into mainstream society. It had great effect on Aboriginal populations. (PD3, 232-236) Canadian-born Eliya offered the following explanation of the causal significance of the recruitment of Chinese workers to build the CPR:  150         There’s a lot of places [sic] that have immigrated here but the recruitment of Chinese for the CPR brought a lot and that’s had a huge impact on our society and culture. (PD43, 58-60) When asked to explain why he thought the women’s suffrage movement should be included on his group’s timeline, Canadian-born Aidan based his explanation on social factors: I think it’s good, actually. I’d agree with it ‘cause it makes a more even amount of people voting in our country so it’s not just men voting for who they want. Women can vote for who they think should be in [political office] too. (PD6, 170-173) Social justifications were also used to explain the causal significance of World Wars I and II, as is evident in Aakil’s analysis of the impact of the wars on Canadian society: I’d say that because of the magnitude of… you know, it actually – the wars changed our population – they are somber points in history because thousands and thousands of Canadians died – but something like that of course would have a dramatic effect – it changed – it shook up entire populations – you know women went to work in factories, you know, because the men were away fighting the war – thousands and thousands of war brides immigrated to Canada who, you know, women who helped, you know, change the face of Canada – becoming something more multicultural – so I think, you know, of course the actual event of the war is important – but I think it also has – it has such sweeping effects on later history especially more recent history which might be why, even though none of us were alive to remember either of the wars, we still feel they need to be included [in our timeline]. (PD20, 481-495)  151         In this response, Aakil refers to several changes that occurred in Canadian society as a result of the two World Wars. Although he notes that “thousands and thousands” of Canadians died (scale – number of people affected by an event), the thrust of his argument for including both wars on his group’s timeline rests on social changes that occurred during and after the wars. Social aspects were also used to explain the causal significance of the passing of the Multiculturalism Act: Mae: it would make them [immigrants] feel more included and equal Carla: okay Eliya: And it might be something that brought them to Canada Mae: Yeah Eliya: …knowing that it’s so multicultural and knowing that we’re open to everybody (PD21, 457-463) Canadian-born Will also reflected on the causal significance of the Multiculturalism Act on Canadian society: I mean the Multiculturalism Act sort of allowed people to be their own, like…I guess independent in Canada. Like the different races and stuff. It wasn’t all a white man’s country. (Will, PD27, 148-151) Dao-Ming also noted the impact of the Multiculturalism Act on the social fabric of Canada. As can be seen in the following excerpt, she employed causal reasoning to explain why the Multiculturalism Act merits a spot on her group’s timeline of the ten most significant events in Canadian history: No one in Canada – except for the Natives – is truly Canadian. Like even the people…the Europeans that first came to Canada – they’re not really, 152         like, native Canadian, right? So they basically come from other ethnical groups and the Multiculturalism Act really, like, expressed the different views of people living in Canada and it, like, it really defined Canada (also pattern significance) as this really special country that’s willing to accept people from, like, basically all backgrounds – all ethnical groups – and that’s really something… (PD42, 206-214) In the above examples, students explain the historical significance of the Multiculturalism Act on two levels. Eliya and Mae discuss the impact of the Act on immigrants’ decisions to move to Canada. That is, by passing the Act Canada signaled to the world that “we’re open to everybody.” Will and Dao-Ming theorize that the Act changed the fundamental nature of what it means to belong in a multicultural Canada. It is not necessary to assimilate; rather, people are encouraged to maintain their first culture. Will’s response also indicates knowledge about dominant groups (“white man”) in society. He posits that, as a result of the Multiculturalism Policy and Act, immigrants were not socially or legally required to assimilate to the dominant group’s standards. 4.3.3 Political and Legal Aspects of Causal Significance Students’ use of causal significance based on political or legal factors fell (not surprisingly) on events with an explicit political or legal dimension, such as Confederation, Canada Act Passed, Multiculturalism Policy/Act, Louis Riel and the Northwest Rebellion and the October Crisis. Students explained the historical significance of Confederation and the Canada Act in very similar ways. A typical explanation of the causal significance of Confederation was that it was when Canada took “the steps to become an independent nation” (Jessica, PD5, 340-341). Aidan described the significance of the Canada Act in analogous terms: “the Canada Act – it gives us, like, a selfgoverning country. And we’re actually our own country now” (PD14, 72-74). The 153         key to students’ causal explanations (political aspect) about the historical significance of Confederation and the Canada Act is that both events resulted in the formation of the country, albeit at different stages of its history.  Sam, Mark and Teresa’s exchange about the significance of Louis Riel and the Northwest Rebellion provides another example of how political/legal aspects can be used to ascribe causal historical significance to an event: Mark: I think the Louis Riel one should be left in just in the sense that this was shortly after Confederation and there was a challenge to the newly established government whether or not it could fulfill its policies and whether it was actually connected with the people. So, though the issue that it arose over may not have been so important…or not “important” but not as major (the whole Métis thing)…the whole aspect that the Rebellion was stopped eventually by the government and how that was handled – I think that’s important. Sam: Let’s think about the consequences of his rebellion. Well, because of the rebellion, Manitoba was established and the Métis were recognized as Aboriginal people. What else is there? Teresa: Basically, he just stood on behalf of, and he voiced a lot about the, um, the western and the…interior of Canada. And before that you know…Canada had always been really based out back east, right, and suddenly there’s this more, I guess more of a bridge or a link. You have better representation of people out west who might not have had that much influence in politics or in government at the time. (PD44, 1033 1041; 1191 - 1203) The October Crisis and the Trudeau government’s use of War Measure’s Act during October and November 1970, the only time the Act was used domestically during a time of peace, were also identified as historically significant due to 154         political and legal factors. As Eliya notes, “that’s important because that gives the government the right to suspend civil rights” (PD22, 756-757). Students used political or legal factors to ascribe significance to several events or people that were also identified as historically significant for social reasons. For instance, in explaining the historical significance of the Multiculturalism Policy (and then Act), Mark wonders how Canadian society might be different today had the philosophy of multiculturalism not been enacted into law: If they [government] didn’t, like, enable that [Multiculturalism] Act – it’d be different when they [immigrants] came here now. It would…probably Canada would be a lot different than it is right now, if it wasn’t put out in the legislature. (Mark, PD5, 311-314) Although also significant for social reasons, Eliya argued that the struggle for women’s rights holds important legal ramifications: “I think this [Persons Case] is more important [than the Suffragist movement] because you’re gaining more rights this way because now you’re considered a person under the law and this – the women’s suffrage movement is just the vote” (PD22, 485-488). Jessica also argued for the causal significance of the Person’s Case, noting that “after that, women were treated somewhat as equals” (PD5, 179). The use of the qualifier, “somewhat” is interesting in Jessica’s response. It denotes a measured evaluation of the effects of the Person’s Case, an evaluation that equality between men and women was not fully achieved despite the ruling arrived at by the judicial committee of England’s Privy Council. 4.3.4 Time-Scale and Spatial (Geographic) Aspects of Causal Significance Time-scale, or an assessment of the immediate, short or long term effects of an event, was employed by students in their evaluations of historical significance. When asked to consider how he decided which events are historically significant, Kyung suggested that, “recent events tend to have to prove they’re important” 155         (PD18, 99). He added, “Like, older events will have more chance to be proven as important or not. [There’s] less chance for the recent ones to be proven.” (PD18, 104-106) Kyung seems to understand the importance of including a temporal dimension in assessments of historical significance. One cannot assess the historical significance of an event without some temporal distance from the event (Peck & Seixas, 2008). What Kyung defines as an “older” versus “recent” event is unclear, however. It should also be noted that, in more simplistic responses (an example was given in section 4.1.2.1 34 ), if a long time had passed between an event and the present, this could provide enough of a reason to preclude it from a group’s timeline. Some students had difficulty understanding the significance of an event if it was, temporally-speaking, too far removed from their current circumstances. In cases such as these it is important to help students understand that, although the effects of an event may not extend to the present-day, the event may still be deemed historically significant due to other factors. In his assessment of the historical significance of the 1995 Québec Referendum, Sam employed his understanding of the event to argue that the lasting effects of tense French-English relations merit its inclusion in his group’s timeline: “That tension between French-Canadians and English-Canadians started all the way from the…it goes back all the way to 1758, I think….Tension always did exist, like, over a hundred years – oh, so that’s 200 years even – yeah, so it’s very important.” (PD12, 114-118) 35 Some students employed geographic indices as factors in ascribing historical significance to events in Canada’s past. In some cases, if an event was (in the                                                              34   The example in Section 4.1.2.1 was from Teresa, whose argument included her assertion that the Gold  Rush happened “back in the boons” and therefore was not historically significant.    35   As will become evident later, Sam also employed spatial (or geographic) indices to ascribe significance  to this event.   156         students’ view) restricted to a small spatial region, students usually did not ascribe significance to it. Rather, students tended to ascribe significance to events that affected the majority of, or the entire, country. Aakil’s explanation of some of his group’s decisions about historical significance underscores this point: Like basically all of these…they’re….everything we’ve picked here are national, affecting the whole country whereas, more or less, the Northwest Rebellion affected more of the prairies and eastern Canada – it didn’t affect Atlantic Canada, Northern Canada or Western Canada….That would be my justification. (PD20, 416-422) Sam offered two contrasting thoughts about the relevance of geography on an event’s historical significance. The first concurs with Aakil’s statement: “Louis Riel – that’s more of regional issue so when I tell the history of Canada, I won’t include that” (PD12, 89-91). However, when considering the historical significance of the Québec Referendum, Sam offered this observation: “Well, you might say the Québec Referendum is a regional issue but it’s so important that the country – the whole country almost split up because of that regional issue so the significance towards the whole nation’s history is undeniable” (PD12, 96101). In this statement, two factors combine to influence Sam’s understanding of the historical significance of the Québec Referendum. The first is that the event affected the entire nation. The second factor – depth of impact – emerges in Sam’s description of what could have happened had the majority of Québeckers voted in favour of seceding from Canada. The combination of these two factors, combined with how the research task was framed (that is, historical significance in reference to the nation) influenced Sam’s understanding of historical significance of this particular event.  157         4.3.5 Scale (# of people) and Depth of Impact Scale, or the number of people affected by an event, and an assessment of the profundity of an event’s impact both provide quantitative explanations of historical significance. In other words, these two aspects of causal significance rely less on the quality of the causal aspects and more on how many, or how deeply, people were affected by the event in question. In addition to mentioning particular groups (e.g., Chinese, Aboriginal, Japanese, women) implicated in an event, students also assessed the historical significance of an event based on the number of people involved with, or affected by, it. In some cases, such as in assessing the historical significance of the Halifax Explosion, students determined that not enough people were affected by the event to warrant its inclusion on their timelines. Similarly, Ben thought that Lester B. Pearson winning the Nobel Peace prize in recognition of his peace keeping efforts during the 1956 Suez Canal crisis was insignificant because, “it’s just one person winning the Nobel Peace Prize” (PD18, 238-239). In some groups, however, students argued that Pearson was indeed historically significant because he initiated the first use of United Nations peacekeeping forces and helped put Canada on the map as a peace-keeping nation (pattern and symbolic significance). However, Ben did not extend his thinking about Pearson beyond the immediate event described on the picture-card and therefore did not ascribe significance to this event, which, in his opinion, was only about one person. There were events that were denoted as historically significant due to the number of people involved. For instance, Ariana noted that the Canada Act was significant because “that’s for, like, all the rights for everybody in Canada” (PD3, 380-381). Annabelle and Shen’s explanation about the importance of immigration also rested on the number of people affected by it: 158         Annabelle: Well, it certainly brought a lot of farmers. Cause like, if you look at Saskatchewan and Manitoba – not so much Alberta – but Saskatchewan and Manitoba, now there’s a lot of people who are of eastern European descent who still live there. Like maybe more than, say, in BC and stuff. And then there seems to be less (maybe not a lot less, but less) Asian people and stuff [in the prairies] because all the farming people went to that one place. Shen: It kind of brought the diversity too, because you got the Ukrainian people coming. (PD16, 701-714) Finally, some students noted that the creation of Indian residential schools was historically significant “because there are so many Natives in Canada” (Emily, PD38, 19). Interestingly, few students ascribed historical significance to either world war based on the number of people involved, although surely that argument could be made. Instead, students drew on other criteria for ascribing significance to these events, as was noted in section 4.1.2.2. Other factors related to students’ determinations of the historical significance of the world wars will be described in later sections of this chapter. Depth of impact was widely used by students to determine the historical significance of an event. Student used words or phrases such as: “harsh,” “it had a big impact,” “severe,” “influential,” “shocking,” “dramatic,” “huge,” “a lesser versus well-known event,” and “extreme” to describe, in their estimation, the depth of impact of an event. A sample of events denoted as historically significance due to their depth of impact is: the women’s suffragette movement, the building of the Canadian Pacific Railway, Japanese internment, the October Crisis, Indian Residential schools, implementation of the Chinese head tax and the 1995 Québec referendum. 159         Mark’s explanation about how to determine if an event is historically significant is emblematic of this aspect of historical significance: I think that, um, the ones we should look at are the more consequential ones….Like if it happened a long time ago…maybe there’s some consequences from that [event]. Not like an event, say, like the Halifax explosion. Like, it was a, you know, tremendous explosion and everything – like a big event at the time, but it doesn’t really affect anything. (PD44, 293-298) Mark’s comments demonstrate his understanding that, in order to make decisions about historical significance one must take into consideration a number of factors. In using the word, “consequential,” Mark signifies the importance of assessing an event’s depth of impact. According to Mark, one indicator of depth of impact is the subsequent consequences of the event. Mark also seems to understand that, while an event may be considered important at the time that it occurs, later generations may not deem the event historically significant. This once again raises the need for temporal distance from an event in order to make an assessment of its historical significance. Two students’ views on the October Crisis shed some light on their application of depth of impact as a criterion for historical significance. Eliya noted that it was the extremity of the event that caused her to mark it as historically significant: “Québec always wanted independence, but now, this [October Crisis] is when it got so extreme that a terrorist group in favour of independence kidnapped a British diplomat [and] a provincial minister and one died, right? One was killed” (PD22, 1201-1206). It was Minha’s incredulity combined with her interpretation of “how far” people were willing to go “to get their voices heard” that caused her to ascribe significance to it: “Some of these are really shocking. Like the October Crisis. Like, I can’t believe that actually happened and I couldn’t believe you [they] would go so far as doing that to get their voices heard. So yeah, it’s how 160         people responded, or like, the amount of response from other people” (PD28, 555-559). For both students, the extreme nature of the event merits its designation as historically significant. On the other hand, Annabelle didn’t think the October Crisis was historically significant. She said, “Yeah, well…it didn’t have, like, it impacted Canada but then it’s not like it changed everything that ever happened” (PD16, 297-298). In this example, the fact that Annabelle did not believe the October Crisis had any lasting effects meant that she could not rule that it was historically significant. Students’ ideas about Indian residential schools also shed light on their understandings of depth of impact and how this criterion can be used to ascribe historical significance: Armand: We definitely disrupted their [Aboriginal peoples’] way of life. Annabelle: Yeah, like why did they have to be educated and live the way we do, you know? Armand: Yeah, right. Shen: It’s kind of so they could live in the city. Annabelle: Who said they wanted to live in the city? (PD16, 870-875) The key word here is “disrupted,” and recognition by the students that “we” – in this case the dominant social group – tried to assimilate Aboriginal peoples to a White, or European/Western way of life. What is interesting about this exchange and others like it is that contrary to Barton and Levstik’s (2004) research, students in this study did not see these so-called “dark spots” on Canadian history as aberrations in an otherwise positive past. Rather, most of the students (and especially those attending Eastside Secondary School C) possessed emergent frameworks for understanding the complex and contested history of Canada and it is highly likely that they developed these frameworks at least in part through their experiences at school. For example, the students at Eastside C  161         were taught by the same teacher, who expressed her understanding of historical significance as follows: I suggest historical significance is ideologically constructed. For example, only recently have the achievements, work and problems of women (as a gender) and workers (as a class) been regarded by mainstream academic histories as significant. The generals, presidents and corporate leaders of Europe and North America have told “the story” of a particular worldview for many generations. They have valued war preparations over peace movements and corporate expansions over workers’ gains. The democratizing of the historical enterprise has begun to alter how “significance” is seen. For instance, groups such as women, in many feminist incarnations, have challenged patriarchal structures and values, compelling significant changes in what historians regard now as historically significant. I suppose I am most interested in the details of these challenges (diaries, letters, minutes of meetings, other “ordinary” artifacts) and the ways they have shifted the mainstream to accept a broad view of the landscape of history, so it complexly reflects the struggles of the many, not just the few. (Agnes, Teacher questionnaire, question 9) On each visit to Agnes’ classroom I saw students engaged in analyses of marginalized groups’ histories and why these have been, for so long, pushed to the margins – of school history textbooks (literally) and society (symbolically). Agnes constantly encouraged her students to question and critique dominant narratives, a skill many used during the research task.  162         Rosa’s thoughts about the historical significance of the Komagatu Maru incident 36 are indicative of the larger framework she brought to the task of ascribing significance to events in Canada’s past: I just think it was a big event and I remember learning a lot about it and being really fascinated by it. I mean, I know it didn’t really, like, effect Canada, like, over a long period of time – like, it was just one single event….But I think it was huge and it adds to the whole topic of racism. (PD39, 57-62) Rosa’s group decided, in the end, not to include this event in their timeline. However, embedded in Rosa’s response is an awareness of several factors related to decisions about historical significance. First, she acknowledges that this was a topic she’d learned “a lot about” in school and this has clearly had an impact on her ascription of historical significance. Second, she is aware that length of time might be a criterion in determining the historical significance of an event, although she recognizes that it does not, in fact, apply in this case. Third, her use of the qualifier “huge” signals depth of impact. Finally, Rosa connects this incident to a narrative – or framework – of racism in Canadian history. To understand and ascribe causal significance, students need an understanding of the historical context in which a single event is situated. Ben’s dismissal of the historical significance of Pearson winning the Nobel Peace Prize, above, is an example of the importance of locating an historical event within a context and within a narrative. Students who were more knowledgeable about an event, including what happened before and after it, offered stronger arguments about its causal historical significance. Clearly without at least a moderate knowledge of                                                              36   In 1914, the Canadian government denied entry to more than 350 Punjabis who had arrived on the  Komagatu Maru, despite the fact that the passengers were British subjects. Upon its return to India, the  ship was met by Indian police and violence erupted. Twenty passengers were killed.   163         the surrounding history, students are entirely unable to make any arguments about historical significance. Knowledge is a key factor in ascriptions of causal historical significance for it enables students to understand the causal linkages related to an event. In addition, the students who approached the task with frameworks (albeit emergent) for understanding the complexity of history seemed to be more adept at understanding causal relationships. Therefore, these students were well equipped to offer sound arguments regarding the historical significance of particular events. 4.4  Pattern Significance  The word pattern has several meanings, two of which include: “a model or design from which copies can be made” and “an example of excellence; an ideal; a model” (Barber, 1998). It is in this sense that “pattern” is used to denote a particular usage of historical significance. In other words, when students ascribe significance to events, people or developments based on the latter’s propensity to serve as a model for future events, people or developments, it is called pattern historical significance. According to Cercadillo (2001) pattern significance is always allied with contextuality, and usually refers to concrete models of emplotment, such as the concepts of progress and decline. Markers for data coding within this category are those terms which allude to the event or process as a turning-point or a trend in a developmental account. (p. 127) Key terms and phrases (in the study reported here) indicative of student use of pattern significance include: “it was the start of,” “it was the beginning of,” “that’s when everything changed,” “it was a big/the first step,” “it’s a marking stone,” “landmark,” “trigger,” “turning point,” “precedent,” “first sign,” “it created,” “it established,” “he was the founder,” and “it was the original.” Cercadillo argues that use of pattern significance “indicates a higher level of sophistication in students’ answers” (p. 127) because students must situate an event, person or 164         development in relevant contextual information and because this mode of understanding of historical significance involves the use of narrative structures to understand the past. Out of 1370 coded quotations, 239 (or 17.45%) were coded as occurrences of pattern significance. Aboriginal students in this study were least likely to employ the pattern criterion to ascribe significance to events in Canada’s past, with 14.29% of all their responses falling into the pattern category. Canadian-born students in this study employed this criterion 18.41% of the time; immigrant students in this study did so 18.95% of the time and students in mixed groups (Canadian-born and immigrant students) in this study employed this criterion 15.02% of the time. Table 17: Distribution of quotations coded as pattern historical significance by student group  Aboriginal Students # and % of quotations in each student group  12/84  14.29%  Canadian-born Students 151/820  18.41%  Immigrant Students 29/153  18.95%  Mixed-Group Students 47/313  15.02%  Students employed pattern significance to denote the historical significance of 17 of the 30 events used in the timeline task. They most frequently used pattern significance to discuss the following events: the building of the CPR, Confederation, the women’s suffrage movement, the Person’s Case, the Canada Act, Canada’s involvement in both World Wars, and the passing of the Multiculturalism Policy and Act. Some examples of pattern significance are fairly simplistic in that students do not include much contextual information in their explanations. For instance, Ethan argued that the significance of the women’s suffrage movement was that “it spurred other people…it spurred Emily [Murphy] here to start the movement, right?” (PD26, 557-558). The fact that Ethan recognizes that the women’s 165         suffrage movement “spurred” the beginning of women gaining the right to vote makes this an example of pattern significance. He seems aware of some contextual information – he is aware, for instance, that Emily Murphy was a suffragette and that the movement was indeed that, a movement, and not a onetime event – but his answer lacks deeper contextual knowledge. Other examples show more sophistication. An example of student usage of context and emplotment to ascribe pattern historical significance can be found the following two excerpts: “The Europeans arrive on the west coast of Canada” – I think this is an important time because it’s when a lot of stuff changed in the Aboriginal history, where we were colonized and had to be assimilated into mainstream society. It had a great effect on Aboriginal populations….They brought a lot of the diseases over – so that’s what devastated the First Nations.” (Ariana, PD3, 232-236, 253-254) The 20th century for Canada is a process – Canada being more and more independent. Like the First World War we had our own troops – not a part of the British force – and then we had an individual seat in the Paris Peace Conference. And then in the 30s we had the Westminster Statutes…. So we have – foreign policy – we can decide on our foreign policy without British influence so this Charter – or Canada Act – is actually a marking stone for Canada being fully independent. (Sam, PD7, 152-161) One can infer from Ariana’s statement that, in her opinion, European arrival (to Canada) marked the beginning of decline for Aboriginal peoples. She employs the concepts of colonization and assimilation to partially explain this decline (here we also see causal significance). She clearly associates devastation and change with European expansion to the Americas and this narrative of decline that  166         begins with the arrival of Europeans makes this an example of pattern significance. In the second example, Sam uses a sophisticated understanding of Canadian history to plot the development of Canadian political independence, beginning with World War I and continuing to the signing of the Canada Act, including the adoption of the Charter of Rights and Freedoms. In so doing, he notes a number of “marking stones” (Canadian troops in WWI, the Paris Peace Conference, the Westminster Statutes) on the pathway to Canadian independence from Britain, a clear indication of pattern significance. Events that exemplified Canadian independence from Britain (Confederation, World Wars I and II, the Canada Act) emerged as key examples of pattern historical significance in this study. An important aspect of students’ use of pattern significance is that, like Levstik’s (1999) New Zealand students, they often used this kind of historical significance to explain events that marked Canada’s emergence as a player on the world stage. Events that were ascribed pattern historical significance for this reason include: World War II, Multiculturalism Policy/Act and Pearson winning the Nobel Peace Prize. For instance, Will argued that WWII was historically significant because it “is where we stood up for ourselves for the first time” (PD26, 1276). Ben noted that, “we’re one of the few countries that has multiculturalism, like a multiculturalism policy” (PD18, 536-538). Dao-Ming also explained that “Canada became the first country in the world to adopt the multiculturalism policy” (PD24, 1049-1050). Binh argued that Pearson winning the Nobel Peace Prize was significant because the event marked “our first peace-keeping mission” (PD22, 136). In summary, students most often ascribed pattern historical significance to “firsts” in Canadian history, to events that they understood to be exemplars for future people and/or events, and to events which, for the students, marked Canada’s 167         place in the global community. In the more sophisticated explanations, students constructed a narrative in which the historical significance of the event in question was situated. 4.5  Symbolic Significance  Symbolic significance, according to Cercadillo (2001), is attached specifically to notions of moral example (lessons from history) and mythical past. It implies a particular ‘use of history,’ related to issues of national identity and partisanship, but it can also be connected to more general or a-historical concepts, such as piety or transcendental moral ideas. (p. 127) It may “operate from the perspective of people of the past and from the perspective of subsequent presents” (Cercadillo, 2000, p. 123). Key terms and phrases (in the study reported here) indicative of student use of symbolic significance include: “it shows,” “it’s symbolic,” “it defines,” “it shaped [Canada]” and “it teaches.” Implicit symbolic reasoning occurred in statements in which students made judgments about certain events (e.g., “it’s good because…”). Symbolic significance was the most used criterion of historical significance employed by the students in this study. Out of 1370 coded quotations, 466 (or 34.01%) were coded as occurrences of symbolic significance. In this study, Aboriginal students were least likely to employ the symbolic criterion to ascribe significance to events in Canada’s past, with 22.62% of all their responses falling into the symbolic category. Canadian-born students employed this criterion 33.05% of the time; immigrant students did so 35.95% of the time and students in mixed groups (Canadian-born and immigrant students) employed this criterion 38.66% of the time.  168         Table 18: Distribution of quotations coded as symbolic historical significance by student group  Aboriginal Students # and % of quotations in each student group  19/84  22.62%  Canadian-born Students  271/820  33.05%  Immigrant Students  55/153  35.95%  Mixed-Group Students  121/313  38.66%  Students used symbolic reasoning to ascribe significance to events which: are symbolic of the development of the country, are emblematic of Canadian unity, are symbolic of Canadian identity, involve iconic individuals and offer a lesson for future generations. 4.5.1 Development and Growth of the Nation Students ascribed symbolic historical significance to events which, in their opinion, are symbols of the development and growth of Canada. The most prominent events to receive such a designation were Confederation, Canada’s involvement in World War I and the building of the CPR. When asked to explain the historical significance of Confederation, Aidan argued that it was historically significant because, “it’s showing the steps that occurred to help assist Canada into becoming its own country and to be able to rule itself” (PD5, 333-335). For Aidan, the historical significance of Confederation lay in its symbolic power because it demonstrates, or acts as a symbol for, the formation of the country. Aakil noted that World War I is historically significant for Canada because, You know, a lot of people recognize that, possibly even more than Confederation, it was a nation building event for Canada. Not…in the most ideal sense, because it happened in one of the worst wars (well, the worst war today in history) but you know, battles like Vimy Ridge…where, you know…one of the offshoots of battles like Vimy Ridge was that Canadians 169         from all across the country, you know, forged a national identity out of … fighting for their country. (PD20, 442-451) Aakil’s explanation is typical of other students’ ideas about the historical significance of World War I. What makes his answer an example of symbolic significance is that he aligned Canada’s participation in the war with the concepts of nation building and the formation of a national identity. This message of nation and identity building is consistent with popular media and school textbook rhetoric surrounding Canada’s involvement in the Great War. Students also designated the building of the CPR as historically significant due to symbolic factors. Mark argued to include the building of the CPR on his group’s timeline because of “the symbolic meaning of the CPR, really – which is tying Canada together” (PD11, 270-271). In the following excerpt one can see that Aidan imbued two symbols in the building of the CPR. The first part of his argument was very similar to Mark’s reasoning, described above. The second symbol – and reason for ascribing symbolic significance to the building of the CPR – lay in what this event reveals about Canada’s past treatment of visible minorities: It [CPR] spread across Canada from the east to the west. And then it [CPR] also shows how…Chinese people were used as slaves – you know they paid [them] a dollar per day to build the CPR on the west coast so I think it shows how racist Canada – Canadians used to be – and how we are all joined as one country through the CPR. (PD6, 455-460) Missing from Aidan’s analysis is an awareness that racism in Canada is not a thing of the past. Although his explanation does not quite provide a lesson about racism, Aidan uses the building of the CPR as a symbol of racism in Canada’s past.  170         Adélie holds up the building of the CPR as a symbol of racism in Canada as well. Included in her explanation of the significance of the CPR is the idea of growth – that racist attitudes have changed over time. It is in her belief that attitudes towards minority groups have changed in Canada that the heart of her argument over the significance of the CPR is found. In addition, her explanation of the significance of the building of the CPR and the treatment of Chinese workers included an understanding that ascriptions of significance do not inhere in an event itself. Rather, ideas about “what counts” change over time and with society: What I argued basically is there was – or there were basically two opinions that came out of the same event. One was then and one is now and it kind of shows how Canada’s developed…like how it, like, influenced then as compared to now. Cause then it was, “they’re stealing our jobs – those filthy Chinese – I can’t believe they’re such…, you know…, that they’re working for dirt and now what are we supposed to do?” and it was just kind of bitter and jealousy. And now when…multiculturalism has been embraced throughout-like most Canadians – in most Canadians’ minds it’s, “Oh, I’m so glad that they built that railway cause it linked the whole country and it made sure we spread out and it made us the great country that we are today.” And so now we’re grateful but then we were bitter and spiteful so it’s an interesting switch and it really shows how Canada’s changed. (PD24, 863-877) Adélie’s group-mate, Minha, concurred, noting that the building of the CPR is historically significant because it “just shows that Canada has really, really leaped forward in multiculturalism, not just like, encouraging it, but embracing it and educating people that, so people would actually be more open-minded” (PD24, 883-886).  171         Armand’s explanation of the symbolic significance of the CPR follows a similar thread, and demonstrates his understanding that historical significance is not fixed or inherent in an event itself. That is, depending on a variety of contextual factors (passage of time, perspective), ascriptions of significance may change: Armand: Today, the Chinese workers is [sic] still in the news. Carla: Okay Armand: It’s still being discussed. Carla: Right Armand: And the railway now is becoming more obsolete almost. Carla: Okay Armand: Cause recently they sold [the] BC railway. So it shows that the railway is less and less important now, and the controversy of the Chinese workers is more and more – is growing. Carla: Ok, and why do you think that is? Armand: Because times have changed…Back then people cared about the railway and now people don’t care about the railway. They care about the social issues. Back then they didn’t – they had all kinds of prejudice and didn’t care about social issues but now they do. Our society matured, I hope. (PD15, 247-270) For Armand, the significance of the CPR is not only that it is symbolic of past racisms, but also that it symbolizes a change in attitudes as people in the present weigh the significance of the CPR in Canadian history. Similarly, Binh argued that the treatment of Chinese workers (who worked on the CPR) by members of the dominant society, “wasn’t considered bad back then. It’s considered bad now. It shows how we developed, like morally and racially along the way” (PD22, 1279-1281). Armand and Binh appear to understand that ascriptions of historical significance can change over time and due to a variety of factors.  172         4.5.2 National Unity Dao-Ming’s argument about the historical significance of the building of the CPR also relies on symbolic reasoning, particularly in terms of national unity: The building of the Canadian Pacific Railway – because it sort of interlinks Canada as a country and it made Canada feel like a country. Because before this was made, every province was kind of isolated from one another and the building of the Pacific railway kind of linked everyone together and it created a feeling of nationalism in Canada. (PD42, 112118) Key phrases in Dao-Ming’s response that signal this as an example of symbolic historical significance include: “it made Canada feel like a country” and “it created a feeling of nationalism in Canada.” She knows that the CPR connected the east and west coasts of Canada but for her, the significance of the building of the CPR represents much more than this; it symbolizes a feeling of nationhood. Another event that students designated as historically significant due to its unity symbolism was the Québec Referendum. For instance, Shen argued that it was historically significant because it “is, like, symbolizing the unification of Canada because if Québec wasn’t – like if it did split from Canada it would….it wouldn’t be good on our economy and, like, other aspects of Canada” (PD41, 264-267). Aidan offered a similar justification for his ascription of symbolic significance to the Québec Referendum: “The Québec Referendum is important because it shows that Québec wants to separate for reasons that…it should be over now cause obviously Canada doesn’t want them to separate…and yet a lot of the French still want to separate. It just makes a huge, like, hole in Canada” (PD14, 52-570). In both of these examples, students argued that the Québec Referendum is historically significant because it represents a threat to Canadian unity.  173         4.5.3 Canadian Identity Students also ascribed historical significance to several events that, in their view, are symbolic of Canadian identity. That is, events that contribute to their own, or other’s, image of Canada as a country. These include: Canada Act Passed, Multiculturalism Policy and Act, World War II and Lester B. Pearson’s Nobel Peace Prize. Jessica argued that the Canada Act is historically significant because, “it seems like it helps make Canada the country that it is today” (PD6, 192-193). Aakil, drawing on his extensive knowledge of the Canada Act and the Charter of Rights and Freedoms (which was an integral part of the Act), offered an in depth explanation of the symbolic significance of the Canada Act: You know to me it’s one of the most important events in Canadian history because I see its effects every single day – positive effects that is. First of all it does – it did finally conclude our sovereignty over ourselves – our final complete independence from Britain (aside from the fact that we still have a monarch but nevertheless that’s important). But not as important to me as I would say – like the Charter of Rights and Freedoms – which I think is just – I couldn’t imagine…. I mean I’ve lived in Canada ever since it existed but I couldn’t imagine living in Canada without it and I couldn’t imagine how people did live here without it because it…I think it sets a common set of values for Canada that are, you know invaluable to me. Inalienable rights that – that I think every human being should have and I see it’s effect you know – I take law and I see how it’s been applied to the law—to improve, you know, rights for people, you know, including more restorative justice. You know – things like that. Or just, you know, everyday un—unfair laws that are overturned—new laws that are passed consistent with it—so—I mean, that being said, I don’t think it’s perfect but it’s such—I think it’s an important step in Canada’s history—into creating 174         the new kind of nation that you know we want it to be—we want it to be multicultural—inclusive—fair and just for everyone so I think it’s—one of the most important steps—towards recognizing that, yeah, we didn’t come from a perfect nation but let’s try and set a common set of ideals we can strive to achieve. (PD33, 238-264) Although it could be argued that Aakil’s explanation of the historical significance of the Canada Act is also an example of causal significance (“it did finally conclude our sovereignty over ourselves”) and pattern significance (his reference to the Act as “an important step”), the crux of his argument rests in the symbolic power of the Canada Act and The Charter of Rights and Freedoms in terms of nation building, Canadian identity and societal ideals to which the nation can strive. The Multiculturalism Policy and Act were often cited as symbols of Canadian identity. Students noted that, not only do Canadians view Canada as an officially multicultural nation, so do those living in other countries. For instance, Jessica argued for its inclusion on her group’s timeline on the basis that, “it’s important…just because Canada is so multicultural compared to other countries that…I don’t know…it’s kind of, it’s part of Canada’s identity – just being multicultural.” (PD6, 354-356). Aidan argued that multiculturalism is important because, “it shows that Canada’s accepting different cultures now and …they’re allowing diversity inside the country” (PD14, 255-256). In terms of Canada’s image to those outside of Canada, Teresa noted that “we’re renowned for our multiculturalism” (PD7, 182-183) and therefore the Act is historically significant. Kyung offered a similar argument, claiming, I’m very glad that Canada actually has this Multiculturalism Act which protects each culture and we should respect them [other cultures]. Most importantly, and [it’s] something that I don’t take for granted because I feel 175         – I feel that it’s not something that’s everywhere – it’s kind of rare in the world. (PD36, 352-356) For Kyung, an immigrant from South Korea, Canada’ Multiculturalism Policy is a key component of Canada’s identity for the rest of the world: Like I don’t think any other country in the world has this Act….I think it really defines Canada and it shows that we’re like, better than others. That’s a good way of putting it…so we’re willing to compromise or willing to share our place with other people and that’s like, that’s really big. (PD24, 214-219) Canada’s involvement in World War II also emerged as a symbol of Canadian identity. According to Aakil, WWII is historically significant because, That was probably one of the most – if we want to say ‘justified’ wars – because it was fighting against…you know, our limited democracy (it was nevertheless some form of democracy) fighting against, you know, the ideals of fascism and totalitarianism. So, I think that also really gave Canada a strong sense of identity and helped it establish some core values that it went on to build upon in the postwar period and up until today. (PD20, 452-459) Aakil’s explanation, which refers explicitly to the development of a national identity and the establishment of “core values,” clearly points to symbolic historical significance. Finally, several students pointed to Pearson’s Nobel Peace Prize as emblematic of Canadian identity. For instance, Teresa noted that, “Canadians are big peacekeepers…that’s one thing that really strikes [me] about Canadian identity, right? Because that’s where we have the whole ‘Canadians are peacekeepers thing’” (PD44, 315-326). The latter part of Teresa’s statement is crucial to our 176         understanding of her use of symbolism to understand the historical significance of Pearson and his Nobel Prize. It is in the second half of her response that a mythical Canadian identity emerges, a characteristic of students’ explanations that, Cercadillo (2001) argues, is a key determinant of symbolic historical significance. 4.5.4 Iconic Individuals Students rarely named specific historical actors during the research task and that is due, in large part, to the fact that the timeline exercise was organized around events and not people. However, two figures were named as historically significant for symbolic reasons: Nellie McClung and Louis Riel. Nellie McClung was a suffragette in the early twentieth century. She was an integral actor in The Person’s Case, a lawsuit filed by “the Famous Five” that eventually resulted in women being declared “persons” under the law. Her image and deeds appear in many Canadian history and social studies textbooks. Although not given any more prominence than her contemporaries in the picture cards given to students, Teresa named McClung specifically as an icon in Canadian history: Historically, Nellie McClung…she was a pretty big mark in like, women’s history (pattern significance). Like look at this – this case wasn’t passed until 1929, and our country was formed before that. I mean, for 100 years women are…not being able to pick up [enter] all these positions in Canada. And, like, we are known as a pretty democratic society with lots of like, grace and suddenly, like…women are not allowed to take up higher positions. And here, now you can see, suddenly you have a woman, like, being able to take it to the level of judge. I think that’s like, you know, to the judicial level – I think that’s very, um, eye-opening (symbolic significance). (PD44, 685-696). 177         In this example, the symbolic significance of McClung’s achievements rests, in part, on Teresa’s understanding of Canada as a democratic society. The fact that McClung could not vote and was not considered a person under the law serves as a point of conflict with this conception of Canadian society. Therefore, McClung’s ability to overcome such challenges makes her, for Teresa, a historically significant symbol of both the challenges she faced and her ability to triumph over them. Louis Riel was also touted as an iconic individual in Canadian history by several students. Conor argued that Riel was historically significant because “he defended Aboriginal people against the Canadian government” (PD3, 149-150). For Conor, Riel is a symbol of the struggle for Aboriginal rights in Canada. After a lengthy discussion over the inclusion of Louis Riel on her group’s timeline, Adélie argued that Louis Riel is historically significant because, “people still refer to him, like, when arguing about rights for [the] Métis or the Aboriginals or the French…he’s kind of become a symbol—for all three sides” (PD24, 952-955). Vincent, on the other hand, thought it important to include Riel on his group’s timeline because, “Riel was a bit of a bad guy…we can’t make Canada seem to be, like, such a good place. We need, like, a little bit of the negative” (PD9, 4042). This is an interesting argument and one that students employed frequently throughout the research exercise. As was noted earlier, many students pointed to the need to include what they perceived of as “negative” events in order to more accurately depict Canada’s history regarding minority rights. Unlike students in studies conducted elsewhere (Barton & Levstik, 1998), many students in this study did not view racism, discrimination or other examples of decline as aberrations on an otherwise positive narrative of Canadian history. Rather, they considered these events to be an integral part of telling Canada’s history and chose, more often than not, to include them rather than discard them. 178         4.5.5 Lessons from the Past In some cases, students ascribed symbolic historical significance to events that, in their opinion, provided lessons for future generations. This is a particular use of history, in that students make moral judgments on past events and state the importance of learning from past mistakes. It is through the use of symbolic significance that students justify why history is important (as a school subject and more generally). The following conversation between Jessica and Munny about the historical significance of the Japanese Internment is an exemplar of this use of symbolic significance: Jessica: I think it’s important. I guess because Canada is known for being like such a peaceful and likeable country but in this case they actually did, like, a really horrible thing – and there’s not really that many horrible things that they did in history – not that I know of…but this seemed like one that was like, a really mean thing to do. Carla: okay Jessica: And I guess it’s important to learn from it. Like not to do something like that again…not to just stereotype people like, under the same like, I don’t know…they stereotyped them as all the same because of what was going on with Japan and Pearl Harbour and everything, when really most of them were Canadian born and they think of Canada as like their home. (PD6, 392-406) […] Munny: I think it would be really cool cause if you put this one before the Multicultural Act then, you know, it might just show how Canada grew. (PD6, 416-418) The above conversation includes at least three types of symbolic historical significance. Jessica notes a contradiction between Canada’s reputation as a “peaceful and likeable country” and the government’s decision to intern people of Japanese descent during WWII. This is an example of students ascribing 179         significance to events because they believe they are symbolic of Canadian identity. Jessica’s statements also clearly indicate however, that the significance of the Japanese Internment lies in future generations’ ability to “learn from” the event. Finally, Munny’s suggestion, which comes at the end of a dialogue about whether or not to include the Japanese Internment on their timeline, implies that he thinks the event is historically significant because it represents growth, or a change in attitudes toward minority groups, in Canadian society. Munny’s contribution is also important because it implies a particular use of the timeline exercise to construct a specific kind of narrative of Canadian history, that is, a narrative of progress. Kyung also suggested that the purpose of studying events like the Winnipeg General Strike and the October Crisis is to learn from them and, he argued, it is in the lessons drawn out of such events that their symbolic historical significance can be found: Because we realize that not everything was quiet – not everything was peaceful in the beginning - this - Canada’s reputation as a - as a country that would take everything – that would resolve things peacefully - didn’t come - didn’t - wasn’t granted in the beginning - it didn’t exist - it wasn’t, um - I don’t know - that there were times when things got violent there were times when things got radical but we always uphold the value that things must be done peacefully - and when a group or ... um ... when a force would - when a group would try to resolve with violence .... Um ... Canada ... um ... not always by government - but the people of the mainstream flow suppressed it. All these radical events were suppressed and the legacy of that was that violence was not the solution - and ...the efforts were made to give that lesson to leave that as a legacy - and that’s what we have - that’s what formed the reputation now - that’s what formed  180         the policy now - that’s why these two events - these two radical events are important. (PD36, 203-219) The excerpt above includes several key ideas related to symbolic historical significance. Kyung notes that Canada’s reputation as a peaceful country was achieved over time. The narrative he has woven is a triumphal story of progress, particularly the section: “there were times when things got violent – there were times when things got radical – but we always uphold the value that things must be done peacefully.” Here, he invokes a mythical history of how conflicts were resolved in Canada and points to the legacy of such events for future generations. For Kyung, the October Crisis and the Winnipeg General Strike become symbolically historically significant because of the lessons they provide about “Canadian values,” particularly as they relate to conflict resolution. Students ascribed symbolic historical significance to events in Canada’s past that, for them, were examples of progress, were symbolic of Canadian identity, uncovered an aspect of the past that, in their opinion, merited investigation (such as racism) and inclusion in narratives of Canadian history, and to events from which lessons could be drawn. Use of this criterion of historical significance also involves an understanding that historical significance is not an intrinsic quality of any particular event. Rather, it is people who ascribe significance to events, people or developments and these ascriptions may change over time and depending on context. Whereas symbolic significance is used to denote a phenomenon’s significance from “the perspectives of subsequent presents” (Cercadillo, 2000, p. 230), significance for the present-future is employed to describe the historical significance of past phenomenon on current and future perceptions and happenings.  181      4.6     Significance for the Present-Future  Seixas (1997b) argues that a fundamental aspect of a person’s ability to think historically is that person’s ability to make connections between past events and themselves, the person doing the historical thinking. The BC history curriculum argues that one of the aims of studying history is to prepare students “to recognize bias, weigh evidence, and evaluate arguments, thus preparing them to make informed, independent judgments” so that they “can evaluate current events and challenges with a deeper awareness of alternatives” (British Columbia Ministry of Education, 2006b, p. 3). In order to become effective stewards of society it is essential that students understand the past and its implications not only for themselves, in the present, but also for future generations. In significance for the present-future students ascribe historical significance to people, events and/or developments that have relevance for present and, perhaps, future generations. An important characteristic of significance for the present-future is that, although it may, at times, be confused with causal historical significance because of the emphasis on causal factors apparent in students’ explanations, significance for the present-future is distinct because “it only operates in the long term, when the bond with the future is emphasized” (Cercadillo, 2001, p. 128). According to Cercadillo (2000) “a distinction may be made [in students’ explanations] between: posterity as an absolute; different futures at different moments in history; and ‘our’ present” (p. 240). It is also distinct from symbolic significance in that significance for the present-future operates exclusively from the point of view of the present (with an eye to the future). Symbolic significance, on the other hand, does not necessarily extend its analysis of history to the present day.  182         Key terms and phrases (in the study reported here) indicative of student use of significance for the