Open Collections

Munda, Meenakshi

Database of Religious History (DRH)

The Indian state of Jharkhand is the homeland of 32 Scheduled Tribes (ST) and eight particularly vulnerable tribal groups. According to the 2011 census, about four million Jharkhand residents are ST and the Oraon, who follow the Sarna religion, are about million. They are counted as "other religions and persuasions". The Sarna religion is based on animism and is sometimes called Addi Dharam. They believe in a benevolent spirit and reply upon it for their overall wellbeing. The term 'Sarna' refers to a Sacred Grove or place of worship (which is usually a Sal tree of the Shorea robusta species). The sacred grove is a small patch of forest that is protected because it is sacred and the site of deity worship. 'Spirits of the forest' are said to dwell in the roots of Sal trees, and 'spirits of the village' are said to reside in the most ancient of the Sal trees of the Sarna, or sacred grove of the village. The tribal version of Sarna when we consider this linguistically offers a very pertinent explanation of the term Sarna. In Kurukh (Oraon language) there is a term called ''Saara Baana'' which means 'work to be accomplished'. In such a way, the place where all the wishes and works are accomplished is called Sarna. Controlling these events are different types of spirits: ancestral spirits, spirits of people who died unnaturally, or forest spirits. The sacred place is home to the deity Sarna Mai. Furthermore, people’s activities are based around propitiating, through blood sacrifice, spirits that happen to reside in nature. The Mundas and the Santals go to Sarna/Jaher for most of their religious rites, but Oraons go to Sarna only once a year. This yearly visit is for Khaddi, or the Sarhul feast, and the remaining have their own specific places of worship. The highest divinity or Supreme being, the creator of the Universe recognized by the Sarna Oraon is Dharmes. He fosters all living and non-living things. They believe that spirits control all the goods and the ills of life, like earthquakes, cyclones, and floods. Second in the hierarchy are the spirits of naturally dead ancestors, called Pachbalar. Later sections belong to the village deities and spirits (Bansakti, Banjaribhut, Chatur-Siman-Garhadhora, Tusa-bhura). The fourth section are the spirits of hunting and war, called Chandi, worshipped by men; and spirits which protect pregnant women from the evil eye, called Joda and Achrael, worshipped only by women. The religion is organized around many tribal groups throughout Chattishgarh, Odisha, Madhya Pradesh, Assam, and West Bengal.

Other

eng

Vancouver : University of British Columbia Library

10.14288/1.0438221

Non UBC

Unreviewed

http://creativecommons.org/licenses/by/4.0/