- Library Home /
- Search Collections /
- Open Collections /
- Browse Collections /
- UBC Community, Partners, and Alumni Publications /
- Russians (of Viriatino Village)
Open Collections
UBC Community, Partners, and Alumni Publications
Russians (of Viriatino Village) Droe, Anj
Description
Viriatino is a small village in the Tambov Oblast of what is now Russia. This entry focuses on Viriatino in the 1950s, at which time Russia was part of the Union of Soviet Socialist Republics (USSR). Secularization of the primarily Russian Orthodox Christian population in Viriatino first began following the First Russian Revolution in 1905 and accelerated after the Russian Revolution in 1917, at which time the Church was officially separated from the State and religious education was banned (Benet, 1970:289). The church in Viriatino was closed in 1933, and by the 1950s, many of the traditional religious beliefs and practices had been abandoned. Aspects of religion that were retained through state-sponsored secularization mainly related to marriage or treatment of the dead. Certain important holidays were also celebrated, but with fewer and less strict religious practices than had been observed in the past (such as required prayers or fasting). Some practices were still observed, but had lost much of their religious significance, such as baptism or the keeping of icons (paintings of religious figures) in a corner of the house. Because Church and State were explicitly separate, this entry does not consider the religion and the society to be coterminous.
Item Metadata
Title |
Russians (of Viriatino Village)
|
Creator | |
Contributor | |
Publisher |
Database of Religious History (DRH)
|
Date Issued |
2022-04-14
|
Description |
Viriatino is a small village in the Tambov Oblast of what is now Russia. This entry focuses on Viriatino in the
1950s, at which time Russia was part of the Union of Soviet Socialist Republics (USSR). Secularization of the
primarily Russian Orthodox Christian population in Viriatino first began following the First Russian
Revolution in 1905 and accelerated after the Russian Revolution in 1917, at which time the Church was
officially separated from the State and religious education was banned (Benet, 1970:289). The church in
Viriatino was closed in 1933, and by the 1950s, many of the traditional religious beliefs and practices had
been abandoned. Aspects of religion that were retained through state-sponsored secularization mainly
related to marriage or treatment of the dead. Certain important holidays were also celebrated, but with
fewer and less strict religious practices than had been observed in the past (such as required prayers or
fasting). Some practices were still observed, but had lost much of their religious significance, such as
baptism or the keeping of icons (paintings of religious figures) in a corner of the house. Because Church
and State were explicitly separate, this entry does not consider the religion and the society to be
coterminous.
|
Subject | |
Genre | |
Type | |
Language |
eng
|
Date Available |
2023-01-18
|
Provider |
Vancouver : University of British Columbia Library
|
Rights |
Attribution 4.0 International
|
DOI |
10.14288/1.0423129
|
URI | |
Affiliation | |
Citation |
Anj Droe. (2022). Russians (of Viriatino Village). Database of Religious History, Vancouver, BC: University of British Columbia.
|
Peer Review Status |
Unreviewed
|
Scholarly Level |
Other
|
Rights URI | |
Aggregated Source Repository |
DSpace
|
Item Media
Item Citations and Data
Rights
Attribution 4.0 International