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Cult of the Egyptian Gods at Demetrias Wiznura, Adam
Description
Demetrias was an important port city for the Macedonians and during the period of around 217-168 BCE, Demetrias grew as a commercial and political centre, with the port of Demetrias becoming very “international” with many peoples from around the Mediterranean world coming to Demetrias. Starting from the 3rd c. BCE Demetrias became the home to many Egyptian deities (such as Isis, Serapis, Anubis, and Harpokrates). Maria Stamatopoulou suggests worship of the Egyptian gods probably started as private among Egyptian migrants, or possibly Macedonian soldiers who had served in Egypt, but that worship became public during the 2nd century BCE. The worship of the Egyptian gods in Demetrias is known primarily from inscriptions and funerary stelae. No cult sites, however, have yet been identified archaeologically and it is still impossible to determine the material characteristics of their sacred spaces. A Serapeion is attested from an honorific inscription, although a location is still unknown. Apostolos Arvanitopoulos also identified a sanctuary to Harpokrates, but this identification is heavily debated. Sofia Kravaritou mentions that intermarriages between Egyptian and non-Egyptian inhabitants of Demetrias could have been a factor in the growth of the cult, as Hellenised Egyptian names can be found on Demetrian painted grave stelae. By the Roman period it appears that the cults of the Egyptian gods were firmly entrenched with the society of Demetrias.
Item Metadata
| Title |
Cult of the Egyptian Gods at Demetrias
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| Creator | |
| Contributor | |
| Publisher |
Database of Religious History (DRH)
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| Date Issued |
2021-12-08
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| Description |
Demetrias was an important port city for the Macedonians and during the period of around 217-168 BCE, Demetrias grew as a commercial and political centre, with the port of Demetrias becoming very “international” with many peoples from around the Mediterranean world coming to Demetrias. Starting from the 3rd c. BCE Demetrias became the home to many Egyptian deities (such as Isis, Serapis, Anubis, and Harpokrates). Maria Stamatopoulou suggests worship of the Egyptian gods probably started as private among Egyptian migrants, or possibly Macedonian soldiers who had served in Egypt, but that worship became public during the 2nd century BCE. The worship of the Egyptian gods in Demetrias is known primarily from inscriptions and funerary stelae. No cult sites, however, have yet been identified archaeologically and it is still impossible to determine the material characteristics of their sacred spaces. A Serapeion is attested from an honorific inscription, although a location is still unknown. Apostolos Arvanitopoulos also identified a sanctuary to Harpokrates, but this identification is heavily debated. Sofia Kravaritou mentions that intermarriages between Egyptian and non-Egyptian inhabitants of Demetrias could have been a factor in the growth of the cult, as Hellenised Egyptian names can be found on Demetrian painted grave stelae. By the Roman period it appears that the cults of the Egyptian gods were firmly entrenched with the society of Demetrias.
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| Subject | |
| Genre | |
| Type | |
| Language |
eng
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| Date Available |
2022-07-05
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| Provider |
Vancouver : University of British Columbia Library
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| Rights |
Attribution 4.0 International
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| DOI |
10.14288/1.0416088
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| URI | |
| Affiliation | |
| Citation |
Adam Wiznura. (2021). Cult of the Egyptian Gods at Demetrias. Database of Religious History, Vancouver, BC: University of British Columbia.
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| Peer Review Status |
Unreviewed
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| Scholarly Level |
Graduate
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| Rights URI | |
| Aggregated Source Repository |
DSpace
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Item Media
Item Citations and Data
Rights
Attribution 4.0 International