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Santal Pitek, Emily
Description
The largest of South Asia's tribal populations, the Santals live in the Indian states of Bihar, West Bengal, and Orissa (Carrin-Bouez and Beierle, 1998). Christian missionaries arrived in the region around the mid-1800's, but found little success in conversion attempts. The Santal religion is primarily concerned with numerous spirits/deities known as Bongas, which are of various classes (such as clan, village, family, and specific places). A high god is present but otiose. The village priest (Ato Naeke) and his assistant (Kudam Naeke) are responsible for communicating with the supernatural realm, as well leading communal religious ceremonies. In addition to the Ato Naeke and Nudam Naeke are other practitioners, such as the huntpriest (Dehri), herbalist/medicine man, Bonga-doctor (Ojha), and witch detector (Jan guru) (Biswas, 1956:107). Religious practitioners (mainly the village priest) typically work with the village headmen. Because the Santal religious beliefs and practices are bound up with many aspects of society, this entry considers the Santal religious group to be coterminous with the society at large. This entry focuses specifically on the Bankura and Birbhum districts of Bengal, around the time of 1940.
Item Metadata
Title |
Santal
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Creator | |
Contributor | |
Publisher |
Database of Religious History (DRH)
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Date Issued |
2019-05-20
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Description |
The largest of South Asia's tribal populations, the Santals live in the Indian states of Bihar, West Bengal, and Orissa (Carrin-Bouez and Beierle, 1998). Christian missionaries arrived in the region around the mid-1800's, but found little success in conversion attempts. The Santal religion is primarily concerned with numerous spirits/deities known as Bongas, which are of various classes (such as clan, village, family, and specific places). A high god is present but otiose. The village priest (Ato Naeke) and his assistant (Kudam Naeke) are responsible for communicating with the supernatural realm, as well leading communal religious ceremonies. In addition to the Ato Naeke and Nudam Naeke are other practitioners, such as the huntpriest (Dehri), herbalist/medicine man, Bonga-doctor (Ojha), and witch detector (Jan guru) (Biswas, 1956:107). Religious practitioners (mainly the village priest) typically work with the village headmen. Because the Santal religious beliefs and practices are bound up with many aspects of society, this entry considers the Santal religious group to be coterminous with the society at large. This entry focuses specifically on the Bankura and Birbhum districts of Bengal, around the time of 1940.
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Subject | |
Genre | |
Type | |
Language |
eng
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Date Available |
2019-08-02
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Provider |
Vancouver : University of British Columbia Library
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Rights |
Attribution 4.0 International
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DOI |
10.14288/1.0380267
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URI | |
Affiliation | |
Peer Review Status |
Unreviewed
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Scholarly Level |
Other
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Rights URI | |
Aggregated Source Repository |
DSpace
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Item Media
Item Citations and Data
Rights
Attribution 4.0 International